महाभारतः mahābhārataḥ - book-12, chapter-266, verse-9

अनुक्रोशादधर्मं च जयेद्धर्ममुपेक्षया ।
आयत्या च जयेदाशामर्थं सङ्गविवर्जनात् ॥९॥

9. anukrośādadharmaṁ ca jayeddharmamupekṣayā ,
āyatyā ca jayedāśāmarthaṁ saṅgavivarjanāt.

9. anukrośāt adharmam ca jayet dharmam upekṣayā
| āyatyā ca jayet āśām artham saṅgavivarjanāt

9. anukrośāt adharmam ca jayet upekṣayā dharmam
jayet ca āyatyā āśām jayet saṅgavivarjanāt artham

9. One should conquer unrighteousness (adharma) through compassion, and attachment to one's own natural law (dharma) through detachment (upekṣā); hope through foresight, and material possessions through relinquishing attachment.

Words meanings summery:

• अनुक्रोशात् (anukrośāt) - from compassion, by pity, due to sympathy

• अधर्मम् (adharmam) - unrighteousness, injustice, impiety, sin

• च (ca) - and, also, moreover

• जयेत् (jayet) - should conquer, should overcome, should win

• धर्मम् (dharmam) - Here, it implies an excessive attachment to one's own prescribed duties or a narrow interpretation of righteousness. (natural law, constitution, duty, righteousness, virtue)

• उपेक्षया (upekṣayā) - by indifference, through detachment, by neglect, by dispassion

• आयत्या (āyatyā) - by future, by foresight, by consideration of consequences

• च (ca) - and, also, moreover

• जयेत् (jayet) - should conquer, should overcome, should win

• आशाम् (āśām) - hope, desire, wish

• अर्थम् (artham) - material possessions or worldly gain (purpose, meaning, wealth, material possession, object)

• सङ्गविवर्जनात् (saṅgavivarjanāt) - from relinquishing attachment, by avoiding contact, by giving up association

Words meanings and morphology

अनुक्रोशात् (anukrośāt) - from compassion, by pity, due to sympathy

(noun)

Ablative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

Prefix: anu

Root: kruś (class 1)

अधर्मम् (adharmam) - unrighteousness, injustice, impiety, sin

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, sin, wrong, vice

Negative prefix 'a' + 'dharma'

Compound type : tatpurusha (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

जयेत् (jayet) - should conquer, should overcome, should win

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jayet

optative

root ji (1P), optative ending -et

Root: ji (class 1)

धर्मम् (dharmam) - Here, it implies an excessive attachment to one's own prescribed duties or a narrow interpretation of righteousness. (natural law, constitution, duty, righteousness, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, established order

Root: dhṛ (class 1)

उपेक्षया (upekṣayā) - by indifference, through detachment, by neglect, by dispassion

(noun)

Instrumental, feminine, singular of upekṣā

upekṣā - indifference, disregard, neglect, omission, detachment, dispassion

Prefix: upa

Root: īkṣ (class 1)

आयत्या (āyatyā) - by future, by foresight, by consideration of consequences

(noun)

Instrumental, feminine, singular of āyati

āyati - future, future consequence, prosperity, length

Prefix: ā

Root: yam (class 1)

च (ca) - and, also, moreover

(indeclinable)

जयेत् (jayet) - should conquer, should overcome, should win

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jayet

optative

root ji (1P), optative ending -et

Root: ji (class 1)

आशाम् (āśām) - hope, desire, wish

(noun)

Accusative, feminine, singular of āśā

āśā - hope, expectation, desire, wish, direction

Root: aś (class 5)

अर्थम् (artham) - material possessions or worldly gain (purpose, meaning, wealth, material possession, object)

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, property, thing, object, cause

सङ्गविवर्जनात् (saṅgavivarjanāt) - from relinquishing attachment, by avoiding contact, by giving up association

(noun)

Ablative, neuter, singular of saṅgavivarjana

saṅgavivarjana - avoidance of attachment, relinquishing association/contact

Compound type : tatpurusha (saṅga+vivarjana)

• saṅga – attachment, contact, association, union
  noun (masculine)
  Root: sañj (class 1)
• vivarjana – avoidance, abandonment, relinquishment, exclusion
  noun (neuter)
  Derived from root vṛj (to abandon) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)