महाभारतः mahābhārataḥ - book-12, chapter-266, verse-7

भ्रमं प्रमोहमावर्तमभ्यासाद्विनिवर्तयेत् ।
निद्रां च प्रतिभां चैव ज्ञानाभ्यासेन तत्त्ववित् ॥७॥

7. bhramaṁ pramohamāvartamabhyāsādvinivartayet ,
nidrāṁ ca pratibhāṁ caiva jñānābhyāsena tattvavit.

7. bhramam pramoham āvartam abhyāsāt vinivartayet |
nidrām ca pratibhām ca eva jñānābhyāsena tattvavit

7. tattvavit abhyāsāt bhramam pramoham āvartam
vinivartayet ca jñānābhyāsena eva nidrām ca pratibhām

7. A knower of truth (tattvavit) should overcome delusion, confusion, and distraction through consistent practice, and likewise, overcome sleep and wandering thoughts through the diligent pursuit of knowledge.

Words meanings summery:

• भ्रमम् (bhramam) - delusion, error, wandering, confusion

• प्रमोहम् (pramoham) - great delusion, infatuation, bewilderment

• आवर्तम् (āvartam) - whirlpool, revolution, distraction, repeated occurrence

• अभ्यासात् (abhyāsāt) - from practice, by repetition, through discipline

• विनिवर्तयेत् (vinivartayet) - should turn away, should cause to desist, should remove, should overcome

• निद्राम् (nidrām) - sleep, slumber

• च (ca) - and, also, moreover

• प्रतिभाम् (pratibhām) - intuition, inspiration, intelligence, mental image, imagination

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, certainly

• ज्ञानाभ्यासेन (jñānābhyāsena) - by the practice of knowledge, through the discipline of wisdom

• तत्त्ववित् (tattvavit) - knower of truth, one who knows reality

Words meanings and morphology

भ्रमम् (bhramam) - delusion, error, wandering, confusion

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, roaming, error, delusion, confusion, mistake

Root: bhram (class 1)

प्रमोहम् (pramoham) - great delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of pramoha

pramoha - great delusion, infatuation, unconsciousness, stupefaction

Prefix: pra

Root: muh (class 4)

आवर्तम् (āvartam) - whirlpool, revolution, distraction, repeated occurrence

(noun)

Accusative, masculine, singular of āvarta

āvarta - whirlpool, revolution, turning round, repetition, distraction, entanglement

Prefix: ā

Root: vṛt (class 1)

अभ्यासात् (abhyāsāt) - from practice, by repetition, through discipline

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, application, discipline

Prefix: abhi

Root: as (class 4)

विनिवर्तयेत् (vinivartayet) - should turn away, should cause to desist, should remove, should overcome

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vinivartayet

causative optative

root vṛt (1P), with vi + ni, causative suffix -aya, optative ending -et

Prefixes: vi+ni

Root: vṛt (class 1)

निद्राम् (nidrām) - sleep, slumber

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber, drowsiness

Root: drā (class 2)

च (ca) - and, also, moreover

(indeclinable)

प्रतिभाम् (pratibhām) - intuition, inspiration, intelligence, mental image, imagination

(noun)

Accusative, feminine, singular of pratibhā

pratibhā - light, splendor, intelligence, genius, intuition, insight, mental image, imagination

Prefix: prati

Root: bhā (class 2)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

ज्ञानाभ्यासेन (jñānābhyāsena) - by the practice of knowledge, through the discipline of wisdom

(noun)

Instrumental, masculine, singular of jñānābhyāsa

jñānābhyāsa - practice of knowledge, study of truth

Compound type : tatpurusha (jñāna+abhyāsa)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• abhyāsa – practice, repetition, study, application, discipline
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)

तत्त्ववित् (tattvavit) - knower of truth, one who knows reality

(noun)

Nominative, masculine, singular of tattvavit

tattvavit - knower of truth, knower of reality, philosopher

Compound type : tatpurusha (tattva+vid)

• tattva – truth, reality, principle, essence
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  derived from root vid (to know)
  Root: vid (class 2)