महाभारतः mahābhārataḥ - book-12, chapter-266, verse-8

उपद्रवांस्तथा रोगान्हितजीर्णमिताशनात् ।
लोभं मोहं च संतोषाद्विषयांस्तत्त्वदर्शनात् ॥८॥

8. upadravāṁstathā rogānhitajīrṇamitāśanāt ,
lobhaṁ mohaṁ ca saṁtoṣādviṣayāṁstattvadarśanāt.

8. upadravān tathā rogān hitajīrṇamitāśanāt |
lobham moham ca saṃtoṣāt viṣayān tattvadarśanāt

8. hitajīrṇamitāśanāt upadravān tathā rogān (jayet) ca saṃtoṣāt
lobham moham (jayet) tattvadarśanāt viṣayān (jayet)

8. One should overcome afflictions and diseases through eating beneficial, well-digested, and moderate food; greed and infatuation through contentment; and attachment to sense objects through the realization of truth (tattva-darśanāt).

Words meanings summery:

• उपद्रवान् (upadravān) - afflictions, troubles, calamities, misfortunes

• तथा (tathā) - and, similarly, thus, also

• रोगान् (rogān) - diseases, sicknesses

• हितजीर्णमिताशनात् (hitajīrṇamitāśanāt) - from eating beneficial, well-digested, and moderate food

• लोभम् (lobham) - greed, avarice, covetousness

• मोहम् (moham) - delusion, infatuation, confusion, folly

• च (ca) - and, also, moreover

• संतोषात् (saṁtoṣāt) - from contentment, by satisfaction

• विषयान् (viṣayān) - sense objects, objects of perception, worldly affairs

• तत्त्वदर्शनात् (tattvadarśanāt) - from the vision of truth, through the realization of reality

Words meanings and morphology

उपद्रवान् (upadravān) - afflictions, troubles, calamities, misfortunes

(noun)

Accusative, masculine, plural of upadrava

upadrava - trouble, calamity, misfortune, affliction, annoyance

Prefix: upa

Root: dru (class 1)

तथा (tathā) - and, similarly, thus, also

(indeclinable)

रोगान् (rogān) - diseases, sicknesses

(noun)

Accusative, masculine, plural of roga

roga - disease, sickness, infirmity

Root: ruj (class 6)

हितजीर्णमिताशनात् (hitajīrṇamitāśanāt) - from eating beneficial, well-digested, and moderate food

(noun)

Ablative, neuter, singular of hitajīrṇamitāśana

hitajīrṇamitāśana - eating food that is beneficial, digested, and moderate

Compound type : karmadhāraya (hita+jīrṇa+mita+aśana)

• hita – beneficial, salutary, suitable, good
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā (to place) with substitution for past passive participle
  Root: dhā (class 3)
• jīrṇa – digested, old, worn out, decayed
  adjective (neuter)
  Past Passive Participle
  Derived from root jṛ (to decay, grow old)
  Root: jṛ (class 1)
• mita – measured, moderate, limited, scanty
  adjective (neuter)
  Past Passive Participle
  Derived from root mā (to measure)
  Root: mā (class 2)
• aśana – eating, food
  noun (neuter)
  Derived from root aś (to eat)
  Root: aś (class 9)

लोभम् (lobham) - greed, avarice, covetousness

(noun)

Accusative, masculine, singular of lobha

lobha - greed, avarice, covetousness, desire

Root: lubh (class 4)

मोहम् (moham) - delusion, infatuation, confusion, folly

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance, folly

Root: muh (class 4)

च (ca) - and, also, moreover

(indeclinable)

संतोषात् (saṁtoṣāt) - from contentment, by satisfaction

(noun)

Ablative, masculine, singular of saṃtoṣa

saṁtoṣa - contentment, satisfaction, gratification

Prefix: sam

Root: tuṣ (class 4)

विषयान् (viṣayān) - sense objects, objects of perception, worldly affairs

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter

तत्त्वदर्शनात् (tattvadarśanāt) - from the vision of truth, through the realization of reality

(noun)

Ablative, neuter, singular of tattvadarśana

tattvadarśana - vision of truth, perception of reality, knowledge of true principles

Compound type : tatpurusha (tattva+darśana)

• tattva – truth, reality, principle, essence
  noun (neuter)
• darśana – seeing, vision, perception, doctrine, philosophy
  noun (neuter)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)