महाभारतः mahābhārataḥ - book-12, chapter-266, verse-16

एतैर्विवर्धते तेजः पाप्मानमपहन्ति च ।
सिध्यन्ति चास्य संकल्पा विज्ञानं च प्रवर्तते ॥१६॥

16. etairvivardhate tejaḥ pāpmānamapahanti ca ,
sidhyanti cāsya saṁkalpā vijñānaṁ ca pravartate.

16. etaiḥ vivardhate tejaḥ pāpmānam apahanti ca
sidhyanti ca asya saṅkalpāḥ vijñānam ca pravartate

16. etaiḥ tejaḥ vivardhate ca pāpmānam apahanti ca
asya saṅkalpāḥ sidhyanti ca vijñānam pravartate

16. By means of these (qualities), one's spiritual energy (tejas) grows, and evil is destroyed. Moreover, his resolutions are fulfilled, and higher knowledge (vijñāna) manifests.

Words meanings summery:

• एतैः (etaiḥ) - by these qualities mentioned previously (by these, with these)

• विवर्धते (vivardhate) - increases, grows, thrives, develops

• तेजः (tejaḥ) - spiritual energy or vital force (radiance, splendor, spiritual energy, vigor, power, fiery energy)

• पाप्मानम् (pāpmānam) - sin, evil, wickedness, moral defilement

• अपहन्ति (apahanti) - destroys, removes, drives away, kills

• च (ca) - and, also

• सिध्यन्ति (sidhyanti) - they are accomplished, they succeed, they are perfected

• च (ca) - and, also

• अस्य (asya) - his, of him, of this (person)

• सङ्कल्पाः (saṅkalpāḥ) - intentions, resolutions, mental conceptions, firm purposes

• विज्ञानम् (vijñānam) - higher spiritual knowledge (special knowledge, spiritual wisdom, discernment, understanding)

• च (ca) - and, also

• प्रवर्तते (pravartate) - manifests, proceeds, begins, is set in motion

Words meanings and morphology

एतैः (etaiḥ) - by these qualities mentioned previously (by these, with these)

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Refers to the qualities listed in the previous verse.

विवर्धते (vivardhate) - increases, grows, thrives, develops

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present middle voice, 3rd person singular. Root vṛdh with prefix vi.

Prefix: vi

Root: vṛdh (class 1)

तेजः (tejaḥ) - spiritual energy or vital force (radiance, splendor, spiritual energy, vigor, power, fiery energy)

(noun)

Nominative, neuter, singular of tejas

tejas - brilliance, light, fire, sharp edge, spiritual energy, power, semen

From root tij 'to be sharp'.

Root: tij

Note: Subject of 'vivardhate'.

पाप्मानम् (pāpmānam) - sin, evil, wickedness, moral defilement

(noun)

Accusative, masculine, singular of pāpman

pāpman - sin, evil, wickedness, moral defilement, misfortune

From pāpa 'evil' + man suffix.

Note: Object of 'apahanti'.

अपहन्ति (apahanti) - destroys, removes, drives away, kills

(verb)

3rd person , singular, active, present (laṭ) of han

Present active, 3rd person singular. Root han with prefix apa.

Prefix: apa

Root: han (class 2)

च (ca) - and, also

(indeclinable)

सिध्यन्ति (sidhyanti) - they are accomplished, they succeed, they are perfected

(verb)

3rd person , plural, active, present (laṭ) of sidh

Present active, 3rd person plural.

Root: sidh (class 4)

Note: The subject is 'saṅkalpāḥ'.

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, of him, of this (person)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

सङ्कल्पाः (saṅkalpāḥ) - intentions, resolutions, mental conceptions, firm purposes

(noun)

Nominative, masculine, plural of saṅkalpa

saṅkalpa - intention, resolution, mental conception, firm purpose, will

From root kḷp 'to be well-ordered, formed' with prefix sam.

Prefix: sam

Root: kḷp (class 1)

Note: Subject of 'sidhyanti'.

विज्ञानम् (vijñānam) - higher spiritual knowledge (special knowledge, spiritual wisdom, discernment, understanding)

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - special knowledge, spiritual wisdom, discernment, understanding, consciousness

From root jñā 'to know' with prefix vi + -ana suffix.

Prefix: vi

Root: jñā (class 9)

Note: Subject of 'pravartate'.

च (ca) - and, also

(indeclinable)

प्रवर्तते (pravartate) - manifests, proceeds, begins, is set in motion

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present middle voice, 3rd person singular. Root vṛt with prefix pra.

Prefix: pra

Root: vṛt (class 1)