महाभारतः mahābhārataḥ - book-12, chapter-266, verse-5

क्षमया क्रोधमुच्छिन्द्यात्कामं संकल्पवर्जनात् ।
सत्त्वसंसेवनाद्धीरो निद्रामुच्छेतुमर्हति ॥५॥

5. kṣamayā krodhamucchindyātkāmaṁ saṁkalpavarjanāt ,
sattvasaṁsevanāddhīro nidrāmucchetumarhati.

5. kṣamayā krodham ucchindyāt kāmam saṃkalpa-varjanāt
| sattva-saṃsevanāt dhīraḥ nidrām ucchetum arhati

5. (jñānī) kṣamayā krodham ucchindyāt,
saṃkalpa-varjanāt kāmam (ucchindyāt).
dhīraḥ sattva-saṃsevanāt nidrām ucchetum arhati.

5. One should eradicate anger through forgiveness, and desire through relinquishing intentions. The wise person is able to remove sleep through the cultivation of goodness (sattva).

Words meanings summery:

• क्षमया (kṣamayā) - by forgiveness, through patience

• क्रोधम् (krodham) - anger, wrath (accusative)

• उच्छिन्द्यात् (ucchindyāt) - one should eradicate, one should cut off

• कामम् (kāmam) - desire, wish (accusative)

• संकल्प-वर्जनात् (saṁkalpa-varjanāt) - by relinquishing intentions, through avoiding resolves

• सत्त्व-संसेवनात् (sattva-saṁsevanāt) - by the cultivation of goodness, through intense practice of sattva

• धीरः (dhīraḥ) - wise person (wise, steadfast, brave (masculine singular nominative))

• निद्राम् (nidrām) - sleep (accusative)

• उच्छेतुम् (ucchetum) - to eradicate, to cut off (infinitive)

• अर्हति (arhati) - is able (to remove) (is able, is worthy, deserves)

Words meanings and morphology

क्षमया (kṣamayā) - by forgiveness, through patience

(noun)

Instrumental, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

क्रोधम् (krodham) - anger, wrath (accusative)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

derived from root krudh (to be angry)

Root: krudh (class 4)

उच्छिन्द्यात् (ucchindyāt) - one should eradicate, one should cut off

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ucchid

optative active

3rd person singular optative active of root chid (to cut) with prefix ut

Prefix: ut

Root: chid (class 7)

कामम् (kāmam) - desire, wish (accusative)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

derived from root kam (to desire)

Root: kam (class 1)

संकल्प-वर्जनात् (saṁkalpa-varjanāt) - by relinquishing intentions, through avoiding resolves

(noun)

Ablative, neuter, singular of saṃkalpa-varjana

saṁkalpa-varjana - relinquishing intentions/resolves, avoiding thoughts/purposes

compound noun

Compound type : Tatpurusha (saṃkalpa+varjana)

• saṃkalpa – intention, resolve, purpose, will
  noun (masculine)
  derived from root kḷp (to be arranged) with prefix sam
  Prefix: sam
  Root: kḷp (class 10)
• varjana – avoidance, relinquishment, abandonment
  noun (neuter)
  derived from root vṛj (to avoid)
  Root: vṛj (class 1)

सत्त्व-संसेवनात् (sattva-saṁsevanāt) - by the cultivation of goodness, through intense practice of sattva

(noun)

Ablative, neuter, singular of sattva-saṃsevana

sattva-saṁsevana - cultivation of sattva, intense practice of goodness

compound noun

Compound type : Tatpurusha (sattva+saṃsevana)

• sattva – goodness, purity, reality, existence, a living being, sattva guṇa
  noun (neuter)
  derived from root as (to be)
  Root: as (class 2)
• saṃsevana – cultivation, frequenting, intense practice, homage
  noun (neuter)
  derived from root sev (to serve) with prefix sam
  Prefix: sam
  Root: sev (class 1)

धीरः (dhīraḥ) - wise person (wise, steadfast, brave (masculine singular nominative))

(adjective)

Nominative, masculine, singular of dhīra

dhīra - wise, firm, steady, brave, patient, sagacious

Root: dhī

निद्राम् (nidrām) - sleep (accusative)

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber

derived from root drā (to sleep) with prefix ni

Prefix: ni

Root: drā (class 2)

उच्छेतुम् (ucchetum) - to eradicate, to cut off (infinitive)

(verb)

active, infinitive (tumun) of ucchid

infinitive

infinitive form of root chid (to cut) with prefix ut

Prefix: ut

Root: chid (class 7)

अर्हति (arhati) - is able (to remove) (is able, is worthy, deserves)

(verb)

3rd person , singular, active, present indicative (laṭ) of arh

present active indicative

3rd person singular present active of root arh

Root: arh (class 1)