महाभारतः mahābhārataḥ - book-12, chapter-266, verse-10

अनित्यत्वेन च स्नेहं क्षुधं योगेन पण्डितः ।
कारुण्येनात्मनो मानं तृष्णां च परितोषतः ॥१०॥

10. anityatvena ca snehaṁ kṣudhaṁ yogena paṇḍitaḥ ,
kāruṇyenātmano mānaṁ tṛṣṇāṁ ca paritoṣataḥ.

10. anityatvena ca sneham kṣudham yogena paṇḍitaḥ
| kāruṇyena ātmanaḥ mānam tṛṣṇām ca paritoṣataḥ

10. paṇḍitaḥ anityatvena sneham ca
(jayet) yogena kṣudham (jayet)
kāruṇyena ātmanaḥ mānam (jayet)
ca paritoṣataḥ tṛṣṇām (jayet)

10. A wise person (paṇḍitaḥ) should conquer affection through understanding impermanence; hunger through self-discipline (yoga); one's own pride through compassion; and craving through contentment.

Words meanings summery:

• अनित्यत्वेन (anityatvena) - by impermanence, through transience

• च (ca) - and, also, moreover

• स्नेहम् (sneham) - affection, love, attachment, tenderness

• क्षुधम् (kṣudham) - hunger, appetite

• योगेन (yogena) - by union, by discipline, through spiritual practice

• पण्डितः (paṇḍitaḥ) - a wise person, scholar, learned man

• कारुण्येन (kāruṇyena) - by compassion, through mercy, with kindness

• आत्मनः (ātmanaḥ) - of the self, of oneself, one's own

• मानम् (mānam) - pride or ego (pride, honor, respect, measure, estimation)

• तृष्णाम् (tṛṣṇām) - thirst, craving, intense desire, longing

• च (ca) - and, also, moreover

• परितोषतः (paritoṣataḥ) - from contentment, by satisfaction, out of gratification

Words meanings and morphology

अनित्यत्वेन (anityatvena) - by impermanence, through transience

(noun)

Instrumental, neuter, singular of anityatva

anityatva - impermanence, transience, non-eternality

Derived from 'anitya' (impermanent) with suffix '-tva' forming an abstract noun.

च (ca) - and, also, moreover

(indeclinable)

स्नेहम् (sneham) - affection, love, attachment, tenderness

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, attachment, tenderness, oil, unctuousness

Root: snih (class 4)

क्षुधम् (kṣudham) - hunger, appetite

(noun)

Accusative, feminine, singular of kṣudh

kṣudh - hunger, appetite, desire for food

Root: kṣudh (class 4)

योगेन (yogena) - by union, by discipline, through spiritual practice

(noun)

Instrumental, masculine, singular of yoga

yoga - union, connection, discipline, spiritual practice, means, application

Root: yuj (class 7)

पण्डितः (paṇḍitaḥ) - a wise person, scholar, learned man

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - wise, learned, scholar, sage, pundit

कारुण्येन (kāruṇyena) - by compassion, through mercy, with kindness

(noun)

Instrumental, neuter, singular of kāruṇya

kāruṇya - compassion, mercy, pity, kindness

Derived from 'karuṇā' (compassion) with suffix '-ya' forming an abstract noun.

आत्मनः (ātmanaḥ) - of the self, of oneself, one's own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, ego

Root: an (class 2)

मानम् (mānam) - pride or ego (pride, honor, respect, measure, estimation)

(noun)

Accusative, masculine, singular of māna

māna - pride, arrogance, honor, respect, measure, estimation, self-conceit

Root: man (class 4)

तृष्णाम् (tṛṣṇām) - thirst, craving, intense desire, longing

(noun)

Accusative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, intense desire, longing for worldly things

Root: tṛṣ (class 4)

च (ca) - and, also, moreover

(indeclinable)

परितोषतः (paritoṣataḥ) - from contentment, by satisfaction, out of gratification

(indeclinable)

Prefix: pari

Root: tuṣ (class 4)

Note: Formed with the suffix -tas from the noun 'paritoṣa' (contentment), indicating 'from/by means of contentment'.