महाभारतः mahābhārataḥ - book-12, chapter-266, verse-18

अमूढत्वमसङ्गित्वं कामक्रोधविवर्जनम् ।
अदैन्यमनुदीर्णत्वमनुद्वेगो व्यवस्थितिः ॥१८॥

18. amūḍhatvamasaṅgitvaṁ kāmakrodhavivarjanam ,
adainyamanudīrṇatvamanudvego vyavasthitiḥ.

18. amūḍhatvam asaṅgitvam kāma-krodha-vivarjanam
adainyam anudīrṇatvam anudvegaḥ vyavasthitiḥ

18. amūḍhatvam asaṅgitvam kāma-krodha-vivarjanam
adainyam anudīrṇatvam anudvegaḥ vyavasthitiḥ

18. Clarity of mind, non-attachment, the renunciation of desire and anger, dignity, freedom from haughtiness, tranquility, and steadfastness.

Words meanings summery:

• अमूढत्वम् (amūḍhatvam) - non-bewilderment, clarity, freedom from delusion

• असङ्गित्वम् (asaṅgitvam) - non-attachment, detachment, absence of clinging

• काम-क्रोध-विवर्जनम् (kāma-krodha-vivarjanam) - renunciation of desire and anger, abstaining from desire and anger

• अदैन्यम् (adainyam) - absence of meekness/lowliness, dignity, self-respect

• अनुदीर्णत्वम् (anudīrṇatvam) - absence of arrogance/haughtiness, calmness, not agitated

• अनुद्वेगः (anudvegaḥ) - absence of agitation, tranquility, composure

• व्यवस्थितिः (vyavasthitiḥ) - steadfastness, firm establishment, stability, settled state

Words meanings and morphology

अमूढत्वम् (amūḍhatvam) - non-bewilderment, clarity, freedom from delusion

(noun)

Nominative, neuter, singular of amūḍhatva

amūḍhatva - state of not being bewildered, clarity, freedom from delusion

Compound: a (not) + mūḍha (deluded, bewildered, Past Passive Participle of muh 'to be bewildered') + tva (suffix for abstract noun).

Compound type : tatpurusha (a+mūḍha+tva)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• mūḍha – deluded, bewildered, foolish, ignorant
  adjective
  Past Passive Participle
  From root muh 'to be bewildered' + -ta suffix.
  Root: muh (class 4)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Abstract noun forming suffix.

असङ्गित्वम् (asaṅgitvam) - non-attachment, detachment, absence of clinging

(noun)

Nominative, neuter, singular of asaṅgitva

asaṅgitva - state of non-attachment, detachment, absence of clinging

Compound: a (not) + saṅgin (attached, clinging) + tva (suffix for abstract noun).

Compound type : tatpurusha (a+saṅgin+tva)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṅgin – attached, clinging, desirous
  adjective
  From root saṅg 'to cling' + -in suffix.
  Prefix: sam
  Root: saṅg (class 1)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Abstract noun forming suffix.

काम-क्रोध-विवर्जनम् (kāma-krodha-vivarjanam) - renunciation of desire and anger, abstaining from desire and anger

(noun)

Nominative, neuter, singular of kāmakrodhavivarjana

kāmakrodhavivarjana - renunciation of desire and anger, abstention from desire and anger

Compound: kāmakrodha (desire and anger, Dvaṃdva) + vivarjana (avoiding, renouncing, from vi + vṛj 'to avoid' + -ana suffix). Tatpurusha compound.

Compound type : tatpurusha (kāma+krodha+vivarjana)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  From root kam 'to desire'.
  Root: kam (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh 'to be angry'.
  Root: krudh (class 4)
• vivarjana – avoiding, abandonment, renunciation, exclusion
  noun (neuter)
  From root vṛj 'to avoid' with prefix vi + -ana suffix.
  Prefix: vi
  Root: vṛj (class 1)

अदैन्यम् (adainyam) - absence of meekness/lowliness, dignity, self-respect

(noun)

Nominative, neuter, singular of adainya

adainya - absence of lowliness, dignity, courage

Compound: a (not) + dainya (meekness, lowliness, from dīna 'poor, humble' + -ya suffix for abstract noun).

Compound type : tatpurusha (a+dainya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dainya – meekness, lowliness, wretchedness, humility
  noun (neuter)
  From dīna 'poor, humble' + -ya suffix.

Note: Opposite of being humble or wretched.

अनुदीर्णत्वम् (anudīrṇatvam) - absence of arrogance/haughtiness, calmness, not agitated

(noun)

Nominative, neuter, singular of anudīrṇatva

anudīrṇatva - state of not being arrogant/haughty, calmness, absence of excitement

Compound: an (not) + udīrṇa (arrogant, proud, Past Passive Participle of ud + īr 'to stir up') + tva (suffix for abstract noun).

Compound type : tatpurusha (an+udīrṇa+tva)

• an – not, non-, un-
  indeclinable
  Negative prefix used before vowels.
• udīrṇa – stirred up, arrogant, haughty, excited
  adjective
  Past Passive Participle
  From root īr 'to stir' with prefix ud + -na suffix.
  Prefix: ud
  Root: īr (class 1)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Abstract noun forming suffix.

अनुद्वेगः (anudvegaḥ) - absence of agitation, tranquility, composure

(noun)

Nominative, masculine, singular of anudvega

anudvega - absence of agitation, tranquility, composure, steadiness

Compound: an (not) + udvega (agitation, distress, from ud + vij 'to shake').

Compound type : tatpurusha (an+udvega)

• an – not, non-, un-
  indeclinable
  Negative prefix used before vowels.
• udvega – agitation, distress, fear, alarm
  noun (masculine)
  From root vij 'to shake, tremble' with prefix ud + -ghañ suffix.
  Prefix: ud
  Root: vij (class 6)

व्यवस्थितिः (vyavasthitiḥ) - steadfastness, firm establishment, stability, settled state

(noun)

Nominative, feminine, singular of vyavasthiti

vyavasthiti - steadfastness, firm establishment, stability, settled state, arrangement

From root sthā 'to stand' with prefixes vi and ava + -ti suffix.

Prefixes: vi+ava

Root: sthā (class 1)