महाभारतः mahābhārataḥ - book-12, chapter-21, verse-9

राज्यमेके प्रशंसन्ति सर्वेषां परिपालनम् ।
हत्वा भित्त्वा च छित्त्वा च केचिदेकान्तशीलिनः ॥९॥

9. rājyameke praśaṁsanti sarveṣāṁ paripālanam ,
hatvā bhittvā ca chittvā ca kecidekāntaśīlinaḥ.

9. rājyam eke praśaṃsanti sarveṣām paripālanam
hatvā bhittvā ca chittvā ca kecit ekāntaśīlinaḥ

9. eke rājyam sarveṣām paripālanam praśaṃsanti
kecit hatvā bhittvā ca chittvā ca ekāntaśīlinaḥ

9. Some praise sovereignty and the protection of all. While others, having struck down, broken, and severed (attachments), become solitary (ekāntaśīlinaḥ).

Words meanings summery:

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• एके (eke) - some

• प्रशंसन्ति (praśaṁsanti) - they praise, commend

• सर्वेषाम् (sarveṣām) - of all beings (of all)

• परिपालनम् (paripālanam) - protection, governance, maintenance

• हत्वा (hatvā) - having metaphorically killed/overcome desires or obstacles (having killed, having struck down)

• भित्त्वा (bhittvā) - having metaphorically broken ties or illusions (having broken, having divided)

• च (ca) - and

• छित्त्वा (chittvā) - having metaphorically severed attachments (having cut, having severed)

• च (ca) - and

• केचित् (kecit) - some, certain ones

• एकान्तशीलिनः (ekāntaśīlinaḥ) - devoted to solitude, solitary, ascetic (ekāntaśīlina)

Words meanings and morphology

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, realm

Derived from rājan (king)

Root: rāj (class 1)

एके (eke) - some

(pronoun)

Nominative, masculine, plural of eka

eka - one, some, single

प्रशंसन्ति (praśaṁsanti) - they praise, commend

(verb)

3rd person , plural, active, present (laṭ) of pra-śaṃs

Present Active Indicative

3rd person plural of √śaṃs (to praise) with prefix pra

Prefix: pra

Root: śaṃs (class 1)

सर्वेषाम् (sarveṣām) - of all beings (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, whole, every, complete

परिपालनम् (paripālanam) - protection, governance, maintenance

(noun)

Accusative, neuter, singular of paripālana

paripālana - protection, governance, maintenance, preservation

Derived from root pā (to protect) with prefix pari

Prefix: pari

Root: pā (class 2)

हत्वा (hatvā) - having metaphorically killed/overcome desires or obstacles (having killed, having struck down)

(indeclinable)

Absolutive / Gerund

Derived from root han (to strike, kill)

Root: han (class 2)

भित्त्वा (bhittvā) - having metaphorically broken ties or illusions (having broken, having divided)

(indeclinable)

Absolutive / Gerund

Derived from root bhid (to break)

Root: bhid (class 7)

च (ca) - and

(indeclinable)

छित्त्वा (chittvā) - having metaphorically severed attachments (having cut, having severed)

(indeclinable)

Absolutive / Gerund

Derived from root chid (to cut)

Root: chid (class 7)

च (ca) - and

(indeclinable)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, certain

Formed from interrogative pronoun ka and indeclinable cid

एकान्तशीलिनः (ekāntaśīlinaḥ) - devoted to solitude, solitary, ascetic (ekāntaśīlina)

(adjective)

Nominative, masculine, plural of ekāntaśīlin

ekāntaśīlin - devoted to solitude, solitary, ascetic, secluded

Compound formed from ekānta (solitude) and śīlin (practicing, having the nature of)

Compound type : tatpuruṣa (ekānta+śīlin)

• ekānta – solitude, isolation, secluded place, single-minded
  noun (masculine)
  Derived from eka (one) + anta (end, limit, vicinity), meaning 'single-ended' or 'solitary place'.
• śīlin – practicing, having the nature of, virtuous, disposed to
  adjective (masculine)
  Derived from śīla (nature, character, habit).