महाभारतः mahābhārataḥ - book-12, chapter-21, verse-10

एतत्सर्वं समालोक्य बुधानामेष निश्चयः ।
अद्रोहेणैव भूतानां यो धर्मः स सतां मतः ॥१०॥

10. etatsarvaṁ samālokya budhānāmeṣa niścayaḥ ,
adroheṇaiva bhūtānāṁ yo dharmaḥ sa satāṁ mataḥ.

10. etat sarvam samālokya budhānām eṣa niścayaḥ
adroheṇa eva bhūtānām yaḥ dharmaḥ sa satām mataḥ

10. etat sarvam samālokya budhānām eṣa niścayaḥ yaḥ
dharmaḥ adroheṇa eva bhūtānām sa satām mataḥ

10. Having carefully considered all this, the wise have reached this conclusion: that natural law (dharma) which involves non-violence and non-malice towards all beings is indeed what the virtuous approve of.

Words meanings summery:

• एतत् (etat) - this, that

• सर्वम् (sarvam) - all, whole, every

• समालोक्य (samālokya) - Having carefully considered (having seen, having observed, having considered)

• बुधानाम् (budhānām) - of the wise, of the intelligent

• एष (eṣa) - this, he

• निश्चयः (niścayaḥ) - decision, conclusion, certainty, resolve

• अद्रोहेण (adroheṇa) - by non-malice, by non-harm, through harmlessness

• एव (eva) - indeed, certainly, only, just

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• यः (yaḥ) - who, which, that

• धर्मः (dharmaḥ) - natural law (natural law, constitution, intrinsic nature, righteousness, duty)

• स (sa) - that, he

• सताम् (satām) - of the good, of the virtuous, of the righteous

• मतः (mataḥ) - approved by (considered, approved, thought, opinion)

Words meanings and morphology

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (near speaker)

Note: Can also be accusative singular neuter.

सर्वम् (sarvam) - all, whole, every

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can also be accusative singular neuter.

समालोक्य (samālokya) - Having carefully considered (having seen, having observed, having considered)

(indeclinable)

absolutive (gerund)

Derived from root 'lok' with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: lok (class 1)

बुधानाम् (budhānām) - of the wise, of the intelligent

(noun)

Genitive, masculine, plural of budha

budha - wise person, sage, enlightened, intelligent

Root: budh (class 1)

एष (eṣa) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that (near speaker)

निश्चयः (niścayaḥ) - decision, conclusion, certainty, resolve

(noun)

Nominative, masculine, singular of niścaya

niścaya - decision, conclusion, certainty, resolve

From root 'ci' (to gather) with prefix 'nis'.

Prefix: nis

Root: ci (class 5)

अद्रोहेण (adroheṇa) - by non-malice, by non-harm, through harmlessness

(noun)

Instrumental, masculine, singular of adroha

adroha - non-malice, non-harm, harmlessness

Negation 'a' + 'droha' (malice, injury).

Compound type : nañ-tatpuruṣa (na+droha)

• na – not, no
  indeclinable
• droha – malice, injury, treachery
  noun (masculine)
  From root 'druh' (to harm).
  Root: druh (class 4)

एव (eva) - indeed, certainly, only, just

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root 'bhū' (to be, exist).

Root: bhū (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

धर्मः (dharmaḥ) - natural law (natural law, constitution, intrinsic nature, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order

From root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सताम् (satām) - of the good, of the virtuous, of the righteous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, righteous, existing, real

Present Active Participle

From root 'as' (to be, exist).

Root: as (class 2)

मतः (mataḥ) - approved by (considered, approved, thought, opinion)

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, approved, opinion, belief

Past Passive Participle

From root 'man' (to think, believe).

Root: man (class 4)