महाभारतः mahābhārataḥ - book-12, chapter-21, verse-5

यदासौ सर्वभूतानां न क्रुध्यति न दुष्यति ।
कर्मणा मनसा वाचा ब्रह्म संपद्यते तदा ॥५॥

5. yadāsau sarvabhūtānāṁ na krudhyati na duṣyati ,
karmaṇā manasā vācā brahma saṁpadyate tadā.

5. yadā asau sarvabhūtānām na krudhyati na duṣyati
karmaṇā manasā vācā brahma saṃpadyate tadā

5. yadā asau sarvabhūtānām na krudhyati na duṣyati
tadā karmaṇā manasā vācā brahma saṃpadyate

5. When that person does not get angry nor resentful towards all beings, then, by action (karma), mind, and speech, he attains Brahman (brahman).

Words meanings summery:

• यदा (yadā) - when (when, whenever)

• असौ (asau) - that person (that, that one)

• सर्वभूतानाम् (sarvabhūtānām) - towards all beings (of all beings, of all creatures)

• न (na) - not (not, no)

• क्रुध्यति (krudhyati) - gets angry (gets angry, is enraged)

• न (na) - nor (not, nor)

• दुष्यति (duṣyati) - is resentful (is corrupted, is spoiled, sins, resents)

• कर्मणा (karmaṇā) - by action (by action, by work, by deed)

• मनसा (manasā) - by mind (by mind, by thought)

• वाचा (vācā) - by speech (by speech, by word)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute Reality)

• संपद्यते (saṁpadyate) - attains (attains, becomes, happens)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

यदा (yadā) - when (when, whenever)

(indeclinable)

असौ (asau) - that person (that, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (distal demonstrative pronoun)

masculine singular nominative form of the demonstrative pronoun 'adas'

सर्वभूतानाम् (sarvabhūtānām) - towards all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, entire
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  past passive participle of root bhū (to be, to exist)
  Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

क्रुध्यति (krudhyati) - gets angry (gets angry, is enraged)

(verb)

3rd person , singular, active, present (laṭ) of krudhyati

present active indicative

3rd person singular present active indicative of √krudh (4th class)

Root: krudh (class 4)

न (na) - nor (not, nor)

(indeclinable)

दुष्यति (duṣyati) - is resentful (is corrupted, is spoiled, sins, resents)

(verb)

3rd person , singular, active, present (laṭ) of duṣyati

present active indicative

3rd person singular present active indicative of √duṣ (4th class)

Root: duṣ (class 4)

कर्मणा (karmaṇā) - by action (by action, by work, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, work, deed, ritual act, fate (as result of actions)

from root kṛ (to do, to make) + -man suffix

Root: kṛ (class 8)

मनसा (manasā) - by mind (by mind, by thought)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

from root man (to think) + -as suffix

Root: man (class 4)

वाचा (vācā) - by speech (by speech, by word)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice, language

from root vac (to speak)

Root: vac (class 2)

ब्रह्म (brahma) - Brahman (Brahman, the Absolute Reality)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, sacred word, prayer, knowledge

Root: bṛh (class 1)

संपद्यते (saṁpadyate) - attains (attains, becomes, happens)

(verb)

3rd person , singular, middle, present (laṭ) of saṃpadyate

present middle indicative

3rd person singular present middle indicative of sam-√pad

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then (then, at that time)

(indeclinable)