महाभारतः mahābhārataḥ - book-12, chapter-194, verse-8

ऋक्सामसंघांश्च यजूंषि चाहं छन्दांसि नक्षत्रगतिं निरुक्तम् ।
अधीत्य च व्याकरणं सकल्पं शिक्षां च भूतप्रकृतिं न वेद्मि ॥८॥

8. ṛksāmasaṁghāṁśca yajūṁṣi cāhaṁ; chandāṁsi nakṣatragatiṁ niruktam ,
adhītya ca vyākaraṇaṁ sakalpaṁ; śikṣāṁ ca bhūtaprakṛtiṁ na vedmi.

8. ṛk-sāma-saṅghān ca yajūṃṣi ca aham
chandāṃsi nakṣatra-gatim niruktam
| adhītya ca vyākaraṇam sa-kalpam
śikṣām ca bhūta-prakṛtim na vedmi

8. aham ṛk-sāma-saṅghān ca yajūṃṣi ca chandāṃsi,
nakṣatra-gatim,
niruktam,
sa-kalpam vyākaraṇam ca śikṣām ca adhītya api,
bhūta-prakṛtim na vedmi.

8. I have studied the collections of Ṛk and Sāma Vedas, as well as the Yajus, the Vedic meters (chandas), the movements of the stars, Nirukta, and also grammar (vyākaraṇa) along with Kalpa and phonetics (śikṣā), yet I still do not understand the fundamental nature (prakṛti) of beings (bhūta).

Words meanings summery:

• ऋक्-साम-सङ्घान् (ṛk-sāma-saṅghān) - collections of Ṛk and Sāma Vedas (collections of Ṛk and Sāma (Vedas))

• च (ca) - and (and, also)

• यजूंषि (yajūṁṣi) - the Yajus (Vedic texts) (Yajus (Vedic prose formulas), sacrificial formulas)

• च (ca) - as well as (and, also)

• अहम् (aham) - I

• छन्दांसि (chandāṁsi) - the Vedic meters (chandas) (meters, Vedic meters)

• नक्षत्र-गतिम् (nakṣatra-gatim) - the movements of the stars (movement of stars, course of constellations)

• निरुक्तम् (niruktam) - Nirukta (a specific Vedic commentary on etymology) (etymology, Nirukta (a Vedāṅga))

• अधीत्य (adhītya) - having studied (having studied, having learned)

• च (ca) - and also (and, also)

• व्याकरणम् (vyākaraṇam) - grammar (vyākaraṇa) (grammar, analysis)

• स-कल्पम् (sa-kalpam) - along with Kalpa (a Vedāṅga on rituals) (with Kalpa, along with rituals)

• शिक्षाम् (śikṣām) - phonetics (śikṣā) (phonetics, instruction, learning)

• च (ca) - and (and, also)

• भूत-प्रकृतिम् (bhūta-prakṛtim) - fundamental nature (prakṛti) of beings (bhūta) (nature of beings, fundamental nature of elements)

• न (na) - not (not, no)

• वेद्मि (vedmi) - I know / understand (I know)

Words meanings and morphology

ऋक्-साम-सङ्घान् (ṛk-sāma-saṅghān) - collections of Ṛk and Sāma Vedas (collections of Ṛk and Sāma (Vedas))

(noun)

Accusative, masculine, plural of ṛk-sāma-saṅgha

ṛk-sāma-saṅgha - collections of Ṛk (Ṛgveda) and Sāma (Sāmaveda)

Compound type : dvandva-tatpurusha (ṛk+sāma+saṅgha)

• ṛk – hymn, verse (referring to Ṛgveda)
  noun (feminine)
• sāma – chant, song (referring to Sāmaveda)
  noun (neuter)
• saṅgha – collection, group, multitude
  noun (masculine)
  Prefix: sam
  Root: han (class 2)

Note: Object of `adhītya`.

च (ca) - and (and, also)

(indeclinable)

यजूंषि (yajūṁṣi) - the Yajus (Vedic texts) (Yajus (Vedic prose formulas), sacrificial formulas)

(noun)

Accusative, neuter, plural of yajus

yajus - sacrificial prayer, sacred formula, a part of the Veda (Yajurveda)

From root yaj- (to sacrifice)

Root: yaj (class 1)

Note: Object of `adhītya`.

च (ca) - as well as (and, also)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `vedmi`.

छन्दांसि (chandāṁsi) - the Vedic meters (chandas) (meters, Vedic meters)

(noun)

Accusative, neuter, plural of chandas

chandas - meter, poetic measure, Vedic hymn/formula

From root chand- (to please, seem good)

Root: chand (class 1)

Note: Object of `adhītya`.

नक्षत्र-गतिम् (nakṣatra-gatim) - the movements of the stars (movement of stars, course of constellations)

(noun)

Accusative, feminine, singular of nakṣatra-gati

nakṣatra-gati - course/movement of stars/constellations

Compound type : tatpurusha (nakṣatra+gati)

• nakṣatra – star, constellation, lunar mansion
  noun (neuter)
• gati – movement, course, going, path
  noun (feminine)
  From root gam- (to go)
  Root: gam (class 1)

Note: Object of `adhītya`.

निरुक्तम् (niruktam) - Nirukta (a specific Vedic commentary on etymology) (etymology, Nirukta (a Vedāṅga))

(noun)

Accusative, neuter, singular of nirukta

nirukta - expressed, pronounced, explained, etymology, Nirukta (a Vedāṅga)

Past Passive Participle

From root vac- (to speak) with prefix nir-

Prefix: nir

Root: vac (class 2)

Note: Object of `adhītya`.

अधीत्य (adhītya) - having studied (having studied, having learned)

(indeclinable)

Absolutive (Gerund)

From root i- (to go) with prefix adhi-

Prefix: adhi

Root: i (class 2)

Note: Modifies `aham`.

च (ca) - and also (and, also)

(indeclinable)

व्याकरणम् (vyākaraṇam) - grammar (vyākaraṇa) (grammar, analysis)

(noun)

Accusative, neuter, singular of vyākaraṇa

vyākaraṇa - grammar, analysis, explanation, distinction

From root kṛ- (to do) with prefixes vi- and ā-

Prefixes: vi+ā

Root: kṛ (class 8)

Note: Object of `adhītya`.

स-कल्पम् (sa-kalpam) - along with Kalpa (a Vedāṅga on rituals) (with Kalpa, along with rituals)

(adjective)

Accusative, neuter, singular of sa-kalpa

sa-kalpa - accompanied by Kalpa, together with ritual rules

Compound type : bahuvrīhi (sa+kalpa)

• sa – with, together with
  indeclinable
• kalpa – ritual, precept, rule, Kalpa (a Vedāṅga)
  noun (masculine)
  Root: kḷp (class 1)

शिक्षाम् (śikṣām) - phonetics (śikṣā) (phonetics, instruction, learning)

(noun)

Accusative, feminine, singular of śikṣā

śikṣā - instruction, learning, study, phonetics (a Vedāṅga)

From root śikṣ- (to learn, to instruct)

Root: śikṣ (class 1)

Note: Object of `adhītya`.

च (ca) - and (and, also)

(indeclinable)

भूत-प्रकृतिम् (bhūta-prakṛtim) - fundamental nature (prakṛti) of beings (bhūta) (nature of beings, fundamental nature of elements)

(noun)

Accusative, feminine, singular of bhūta-prakṛti

bhūta-prakṛti - nature of beings, primeval substance of elements

Compound type : tatpurusha (bhūta+prakṛti)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū- (to be)
  Root: bhū (class 1)
• prakṛti – nature, origin, cause, primeval substance (prakṛti)
  noun (feminine)
  From root kṛ- (to do) with prefix pra-
  Prefix: pra
  Root: kṛ (class 8)

Note: Object of `vedmi`.

न (na) - not (not, no)

(indeclinable)

वेद्मि (vedmi) - I know / understand (I know)

(verb)

1st person , singular, active, present (laṭ) of vid

Present tense, 1st person singular

From root vid- (to know)

Root: vid (class 2)