महाभारतः mahābhārataḥ - book-12, chapter-194, verse-18

यद्यच्छरीरेण करोति कर्म शरीरयुक्तः समुपाश्नुते तत् ।
शरीरमेवायतनं सुखस्य दुःखस्य चाप्यायतनं शरीरम् ॥१८॥

18. yadyaccharīreṇa karoti karma; śarīrayuktaḥ samupāśnute tat ,
śarīramevāyatanaṁ sukhasya; duḥkhasya cāpyāyatanaṁ śarīram.

18. yadyat śarīreṇa karoti karma
śarīrayuktaḥ samupāśnute tat
śarīram eva āyatanam sukhasya
duḥkhasya ca api āyatanam śarīram

18. śarīrayuktaḥ yadyat śarīreṇa karma karoti,
tat samupāśnute.
śarīram eva sukhasya āyatanam,
ca api śarīram duḥkhasya āyatanam.

18. Whatever action (karma) an embodied being performs with their body, they fully experience the result of that (karma). The body indeed is the abode of happiness, and the body is also the abode of sorrow.

Words meanings summery:

• यद्यत् (yadyat) - whatever, whatsoever

• शरीरेण (śarīreṇa) - by the body, with the body

• करोति (karoti) - performs, does, makes

• कर्म (karma) - action, deed, work, ritual, consequence of action

• शरीरयुक्तः (śarīrayuktaḥ) - endowed with a body, embodied

• समुपाश्नुते (samupāśnute) - fully experiences, fully enjoys, partakes completely

• तत् (tat) - that, its

• शरीरम् (śarīram) - body

• एव (eva) - indeed, only, very, just

• आयतनम् (āyatanam) - abode, receptacle, shrine, support

• सुखस्य (sukhasya) - of happiness, for happiness

• दुःखस्य (duḥkhasya) - of sorrow, for sorrow

• च (ca) - and, also

• अपि (api) - also, even, too

• आयतनम् (āyatanam) - abode, receptacle, shrine, support

• शरीरम् (śarīram) - body

Words meanings and morphology

यद्यत् (yadyat) - whatever, whatsoever

(pronoun)

neuter, singular of yadyat

yadyat - whatever, whatsoever, whichever

Compound of yat (which) + yat (which), indicating repetition or generality.

Compound type : avyayībhāva-like (yat+yat)

• yat – which, what, that
  pronoun
• yat – which, what, that
  pronoun

Note: Used adverbially or as a pronominal adjective.

शरीरेण (śarīreṇa) - by the body, with the body

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, corporeal form

करोति (karoti) - performs, does, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Parasmaipada form.

कर्म (karma) - action, deed, work, ritual, consequence of action

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of action, destiny

Derived from root kṛ (to do).

Root: kṛ (class 8)

Note: This is an action (karma) in the sense of a deed performed.

शरीरयुक्तः (śarīrayuktaḥ) - endowed with a body, embodied

(adjective)

Nominative, masculine, singular of śarīrayukta

śarīrayukta - endowed with a body, embodied

Compound of śarīra (body) and yukta (joined, endowed with).

Compound type : tatpuruṣa (śarīra+yukta)

• śarīra – body, corporeal form
  noun (neuter)
• yukta – joined, yoked, endowed with, engaged, proper
  adjective
  Past Passive Participle
  Derived from root yuj (to join).
  Root: yuj (class 7)

Note: Refers to the agent of the action.

समुपाश्नुते (samupāśnute) - fully experiences, fully enjoys, partakes completely

(verb)

3rd person , singular, middle, present (laṭ) of āśnute

Prefixes: sam+upa

Root: aś (class 5)

Note: With prefixes sam (completely, together) and upa (near, towards, thoroughly).

तत् (tat) - that, its

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the karma performed.

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal form

Note: Subject of the sentence.

एव (eva) - indeed, only, very, just

(indeclinable)

आयतनम् (āyatanam) - abode, receptacle, shrine, support

(noun)

Nominative, neuter, singular of āyatana

āyatana - abode, receptacle, seat, support, temple

Derived from root yat (to strive) with prefix ā.

Prefix: ā

Root: yat (class 1)

Note: Predicate nominative.

सुखस्य (sukhasya) - of happiness, for happiness

(noun)

Genitive, neuter, singular of sukha

sukha - happiness, pleasure, joy, comfort

Note: Indicates purpose or relation.

दुःखस्य (duḥkhasya) - of sorrow, for sorrow

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, unhappiness

Note: Indicates purpose or relation.

च (ca) - and, also

(indeclinable)

Note: Connects "happiness" and "sorrow" or the two clauses.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes inclusion of sorrow.

आयतनम् (āyatanam) - abode, receptacle, shrine, support

(noun)

Nominative, neuter, singular of āyatana

āyatana - abode, receptacle, seat, support, temple

Derived from root yat (to strive) with prefix ā.

Prefix: ā

Root: yat (class 1)

Note: Predicate nominative.

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal form

Note: Subject of the sentence.