महाभारतः mahābhārataḥ - book-12, chapter-19, verse-7

धर्मसूक्ष्मं तु यद्वाक्यं तत्र दुष्प्रतरं त्वया ।
धनंजय न मे बुद्धिमभिशङ्कितुमर्हसि ॥७॥

7. dharmasūkṣmaṁ tu yadvākyaṁ tatra duṣprataraṁ tvayā ,
dhanaṁjaya na me buddhimabhiśaṅkitumarhasi.

7. dharmasūkṣmam tu yat vākyam tatra duṣprataram
tvayā dhanañjaya na me buddhim abhiśaṅkitum arhasi

7. dhanañjaya yat dharmasūkṣmam vākyam tu tatra tvayā
duṣprataram me buddhim abhiśaṅkitum na arhasi

7. But the subtle truth concerning natural law (dharma) is difficult for you to comprehend. O Dhanañjaya, you should not doubt my intelligence.

Words meanings summery:

• धर्मसूक्ष्मम् (dharmasūkṣmam) - the subtle truth concerning natural law (dharma) (the subtle point of dharma, subtle aspect of natural law)

• तु (tu) - but, indeed, however

• यत् (yat) - which, that (relative pronoun)

• वाक्यम् (vākyam) - statement, word, sentence

• तत्र (tatra) - there, therein, in that place/matter

• दुष्प्रतरम् (duṣprataram) - difficult to cross, difficult to fathom/understand

• त्वया (tvayā) - by you

• धनञ्जय (dhanañjaya) - O Dhanañjaya, O Arjuna (conqueror of wealth)

• न (na) - not, no

• मे (me) - my, to me, for me

• बुद्धिम् (buddhim) - intelligence, intellect, understanding

• अभिशङ्कितुम् (abhiśaṅkitum) - to doubt, to suspect

• अर्हसि (arhasi) - you are able, you ought, you deserve

Words meanings and morphology

धर्मसूक्ष्मम् (dharmasūkṣmam) - the subtle truth concerning natural law (dharma) (the subtle point of dharma, subtle aspect of natural law)

(noun)

Nominative, neuter, singular of dharmasūkṣma

dharmasūkṣma - subtle point of duty/law/righteousness

Compound type : tatpurusha (dharma+sūkṣma)

• dharma – natural law, righteousness, duty, virtue, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• sūkṣma – subtle, minute, delicate, fine
  adjective (neuter)

तु (tu) - but, indeed, however

(indeclinable)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

वाक्यम् (vākyam) - statement, word, sentence

(noun)

Nominative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

तत्र (tatra) - there, therein, in that place/matter

(indeclinable)

दुष्प्रतरम् (duṣprataram) - difficult to cross, difficult to fathom/understand

(adjective)

Nominative, neuter, singular of duṣpratara

duṣpratara - difficult to cross, hard to traverse, difficult to overcome/understand

Compound type : tatpurusha (dus+pratara)

• dus – bad, difficult, ill
  prefix
• pratara – crossing, passing over, passable
  noun (masculine)
  derived from pra-tṛ (to cross over)
  Prefix: pra
  Root: tṛ (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

धनञ्जय (dhanañjaya) - O Dhanañjaya, O Arjuna (conqueror of wealth)

(proper noun)

Vocative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth (an epithet of Arjuna)

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• jaya – victory, conquest, conqueror
  noun (masculine)
  derived from root ji (to conquer)
  Root: ji (class 1)

न (na) - not, no

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I, me

बुद्धिम् (buddhim) - intelligence, intellect, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, intelligence

Root: budh (class 1)

अभिशङ्कितुम् (abhiśaṅkitum) - to doubt, to suspect

(verb)

infinitive of abhiśaṅkitum

infinitive

Infinitive form of the root śaṅk with prefix abhi

Prefix: abhi

Root: śaṅk (class 1)

अर्हसि (arhasi) - you are able, you ought, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

Root: arh (class 1)