महाभारतः mahābhārataḥ - book-12, chapter-19, verse-13

उत्तरेण तु पन्थानमार्या विषयनिग्रहात् ।
अबुद्धिजं तमस्त्यक्त्वा लोकांस्त्यागवतां गताः ॥१३॥

13. uttareṇa tu panthānamāryā viṣayanigrahāt ,
abuddhijaṁ tamastyaktvā lokāṁstyāgavatāṁ gatāḥ.

13. uttareṇa tu panthānam āryāḥ viṣayanigrahāt
abuddhijam tamaḥ tyaktvā lokān tyāgavatām gatāḥ

13. tu āryāḥ viṣayanigrahāt uttareṇa panthānam
abuddhijam tamaḥ tyaktvā tyāgavatām lokān gatāḥ

13. But the noble ones (ārya), through the restraint of sense objects, follow the northern path. Abandoning the darkness born of ignorance, they reach the realms of those who practice renunciation.

Words meanings summery:

• उत्तरेण (uttareṇa) - by the northern (path) (by the northern (path), by means of the north)

• तु (tu) - but, on the other hand, however

• पन्थानम् (panthānam) - path (path, way)

• आर्याः (āryāḥ) - noble ones (ārya) (noble ones, respectable people)

• विषयनिग्रहात् (viṣayanigrahāt) - through the restraint of sense objects (from the control of sense objects, by restraining the senses)

• अबुद्धिजम् (abuddhijam) - born of ignorance (born of ignorance, not born of intellect)

• तमः (tamaḥ) - darkness (ignorance) (darkness, ignorance)

• त्यक्त्वा (tyaktvā) - abandoning (having abandoned, having renounced)

• लोकान् (lokān) - realms (worlds, realms)

• त्यागवताम् (tyāgavatām) - of those who practice renunciation (of those who possess renunciation, of the renouncers)

• गताः (gatāḥ) - attain (as the main predicate, implying 'they go to' or 'they reach') (gone, attained)

Words meanings and morphology

उत्तरेण (uttareṇa) - by the northern (path) (by the northern (path), by means of the north)

(indeclinable)

Note: Acts adverbially, indicating the direction or path.

तु (tu) - but, on the other hand, however

(indeclinable)

पन्थानम् (panthānam) - path (path, way)

(noun)

Accusative, masculine, singular of pathin

pathin - path, way, road

Note: Object of implicit verb of going.

आर्याः (āryāḥ) - noble ones (ārya) (noble ones, respectable people)

(noun)

Nominative, masculine, plural of ārya

ārya - noble, respectable, honorable; a noble person

Note: Subject of the sentence.

विषयनिग्रहात् (viṣayanigrahāt) - through the restraint of sense objects (from the control of sense objects, by restraining the senses)

(noun)

Ablative, masculine, singular of viṣayanigraha

viṣayanigraha - control of sense objects

Compound type : tatpurusha (viṣaya+nigraha)

• viṣaya – object of sense, sphere, domain
  noun (masculine)
• nigraha – restraint, control, subjugation
  noun (masculine)
  Derived from `ni` + `grah`
  Prefix: ni
  Root: grah (class 9)

Note: Indicates cause or means.

अबुद्धिजम् (abuddhijam) - born of ignorance (born of ignorance, not born of intellect)

(adjective)

Accusative, neuter, singular of abuddhijā

abuddhijā - born of non-intellect, born of ignorance

Compound type : tatpurusha (a-buddhi+ja)

• a-buddhi – non-intellect, ignorance
  noun (feminine)
  Prefix: a
• ja – born, produced from
  adjective (masculine)
  From root `jan`
  Root: jan (class 4)

Note: Modifies `tamaḥ`.

तमः (tamaḥ) - darkness (ignorance) (darkness, ignorance)

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia (one of the three guṇas)

Note: Object of `tyaktvā`.

त्यक्त्वा (tyaktvā) - abandoning (having abandoned, having renounced)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ktvā from root tyaj

Root: tyaj (class 1)

Note: Absolutive.

लोकान् (lokān) - realms (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

Note: Object of `gatāḥ`.

त्यागवताम् (tyāgavatām) - of those who practice renunciation (of those who possess renunciation, of the renouncers)

(adjective)

Genitive, masculine, plural of tyāgavat

tyāgavat - possessing renunciation, a renouncer

Derived from `tyāga` with matup suffix

Note: Modifies `lokān`.

गताः (gatāḥ) - attain (as the main predicate, implying 'they go to' or 'they reach') (gone, attained)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, obtained; (Past Passive Participle of gam)

Past Passive Participle

From root `gam`

Root: gam (class 1)

Note: Modifies `āryāḥ`, acting as the main verb.