महाभारतः mahābhārataḥ - book-12, chapter-19, verse-18

अथैकान्तव्युदासेन शरीरे पञ्चभौतिके ।
इच्छाद्वेषसमायुक्तमात्मानं प्राहुरिङ्गितैः ॥१८॥

18. athaikāntavyudāsena śarīre pañcabhautike ,
icchādveṣasamāyuktamātmānaṁ prāhuriṅgitaiḥ.

18. atha ekānta vyudāsena śarīre pañcabhautike
icchādveṣasamāyuktam ātmānam prāhuḥ iṅgitaiḥ

18. atha ekānta-vyudāsena śarīre pañcabhautike,
ātmānam icchādveṣasamāyuktam iṅgitaiḥ prāhuḥ

18. Then, by completely distinguishing it from the body (śarīra) composed of five elements, they declare the self (ātman) to be conjoined with desire and aversion, as revealed by its activities.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• एकान्त (ekānta) - complete, exclusive, solitary

• व्युदासेन (vyudāsena) - by completely distinguishing (by separation, by exclusion, by differentiation)

• शरीरे (śarīre) - in the body

• पञ्चभौतिके (pañcabhautike) - in the body composed of five elements (in that which is made of five elements)

• इच्छाद्वेषसमायुक्तम् (icchādveṣasamāyuktam) - associated with desire and aversion

• आत्मानम् (ātmānam) - the self, the soul

• प्राहुः (prāhuḥ) - they say, they declare

• इङ्गितैः (iṅgitaiḥ) - by signs, by gestures, by indications, by activities

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

एकान्त (ekānta) - complete, exclusive, solitary

(adjective)

masculine, singular of ekānta

ekānta - solitary, secluded, exclusive, absolute, complete

Compound type : tatpuruṣa (eka+anta)

• eka – one, a single
  numeral adjective (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Adjective modifying 'vyudāsa' within a compound.

व्युदासेन (vyudāsena) - by completely distinguishing (by separation, by exclusion, by differentiation)

(noun)

Instrumental, masculine, singular of vyudāsa

vyudāsa - separation, exclusion, differentiation, rejection

derived from vi-ud-as

Action noun from root 'as' (to throw) with prefixes 'vi' and 'ud'.

Prefixes: vi+ud

Root: as (अस्) (class 4)

Note: Forms an instrumental phrase with the preceding adjective 'ekānta'.

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, corporeal form

Root: śṝ (शॄ)

Note: Refers to the physical body (śarīra).

पञ्चभौतिके (pañcabhautike) - in the body composed of five elements (in that which is made of five elements)

(adjective)

Locative, neuter, singular of pañcabhautika

pañcabhautika - consisting of or belonging to the five elements, material

Derived from 'pañca-bhūta' (five elements) + 'ika' suffix.

Compound type : tatpuruṣa (pañca+bhūta)

• pañca – five
  numeral
• bhūta – element, being, creature
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (भू) (class 1)

Note: Adjective agreeing with 'śarīre'.

इच्छाद्वेषसमायुक्तम् (icchādveṣasamāyuktam) - associated with desire and aversion

(adjective)

Accusative, masculine, singular of icchādveṣasamāyukta

icchādveṣasamāyukta - connected with desire and hatred (or aversion)

Compound of 'icchā', 'dveṣa', and 'samāyukta'.

Compound type : karmadhāraya (icchā+dveṣa+samāyukta)

• icchā – desire, wish
  noun (feminine)
  Derived from root 'iṣ' (to wish, desire).
  Root: iṣ (इष्) (class 4)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Derived from root 'dviṣ' (to hate).
  Root: dviṣ (द्विष्) (class 2)
• samāyukta – united, connected, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From 'sam-ā-yuj' (to join together).
  Prefixes: sam+ā
  Root: yuj (युज्) (class 7)

Note: Adjective modifying 'ātmānam'.

आत्मानम् (ātmānam) - the self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence

Root: an (अन्)

Note: Object of the verb 'prāhuḥ'.

प्राहुः (prāhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present indicative (laṭ (लट्)) of pra-ah

Third person plural present active indicative

From root 'ah' (to speak), often used with 'pra'. Also related to 'brū'.

Prefix: pra

Root: ah (अह्) (class 2)

इङ्गितैः (iṅgitaiḥ) - by signs, by gestures, by indications, by activities

(noun)

Instrumental, neuter, plural of iṅgita

iṅgita - sign, gesture, hint, movement, activity, indication

Past Passive Participle

From root 'iṅg' (to move, to stir).

Root: iṅg (इङ्ग्) (class 1)

Note: The means by which the self's association with desire/aversion is observed.