महाभारतः mahābhārataḥ - book-12, chapter-19, verse-24

अमृतस्यावमन्तारो वक्तारो जनसंसदि ।
चरन्ति वसुधां कृत्स्नां वावदूका बहुश्रुताः ॥२४॥

24. amṛtasyāvamantāro vaktāro janasaṁsadi ,
caranti vasudhāṁ kṛtsnāṁ vāvadūkā bahuśrutāḥ.

24. amṛtasya avamantāraḥ vaktāraḥ janasaṃsadi |
caranti vasudhāṃ kṛtsnāṃ vāvadūkāḥ bahuśrutāḥ

24. amṛtasya avamantāraḥ janasaṃsadi vaktāraḥ
vāvadūkāḥ bahuśrutāḥ kṛtsnām vasudhāṃ caranti

24. They are deniers of immortality and speakers in public assemblies (janasaṃsad), roaming the entire earth as talkative individuals, though they are much-learned.

Words meanings summery:

• अमृतस्य (amṛtasya) - of immortality (of immortality, of nectar)

• अवमन्तारः (avamantāraḥ) - deniers, disparagers (of immortality) (despisers, deniers, disrespecters)

• वक्तारः (vaktāraḥ) - speakers (in assemblies) (speakers, declaimers)

• जनसंसदि (janasaṁsadi) - in public assemblies (janasaṃsad) (in a public assembly, in a gathering of people)

• चरन्ति (caranti) - they roam (they wander, they roam, they move about)

• वसुधां (vasudhāṁ) - the earth (the earth (accusative))

• कृत्स्नां (kṛtsnāṁ) - the entire (entire, whole, complete (accusative feminine))

• वावदूकाः (vāvadūkāḥ) - very talkative individuals (very talkative, garrulous, eloquent)

• बहुश्रुताः (bahuśrutāḥ) - much-learned (much learned, having heard much, highly educated)

Words meanings and morphology

अमृतस्य (amṛtasya) - of immortality (of immortality, of nectar)

(noun)

Genitive, neuter, singular of amṛta

amṛta - immortal, immortality, nectar, eternal truth

A- (not) + mṛta (dead).

Prefix: a

Root: mṛ (class 6)

Note: Connects with 'avamantāraḥ'.

अवमन्तारः (avamantāraḥ) - deniers, disparagers (of immortality) (despisers, deniers, disrespecters)

(noun)

Nominative, masculine, plural of avamantṛ

avamantṛ - despiser, contemner, denier

Agent noun

From ava-√man (to despise, disregard)

Prefix: ava

Root: man (class 4)

Note: Agrees with the implied subject.

वक्तारः (vaktāraḥ) - speakers (in assemblies) (speakers, declaimers)

(noun)

Nominative, masculine, plural of vaktṛ

vaktṛ - speaker, eloquent person, orator

Agent noun

From √vac (to speak) + tṛc suffix

Root: vac (class 2)

Note: Agrees with implied subject.

जनसंसदि (janasaṁsadi) - in public assemblies (janasaṃsad) (in a public assembly, in a gathering of people)

(noun)

Locative, feminine, singular of janasaṃsad

janasaṁsad - public assembly, gathering of people

Compound: jana (people) + saṃsad (assembly)

Compound type : ṣaṣṭhī-tatpuruṣa (jana+saṃsad)

• jana – people, person
  noun (masculine)
• saṃsad – assembly, council, meeting
  noun (feminine)
  From sam-√sad (to sit together)
  Prefix: sam
  Root: sad (class 1)

चरन्ति (caranti) - they roam (they wander, they roam, they move about)

(verb)

3rd person , plural, active, present (laṭ) of carati

Present tense

From √car (to move, wander)

Root: car (class 1)

वसुधां (vasudhāṁ) - the earth (the earth (accusative))

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - earth, ground

From vasu (wealth) + √dhā (to hold)

Root: dhā (class 3)

Note: Object of 'caranti'.

कृत्स्नां (kṛtsnāṁ) - the entire (entire, whole, complete (accusative feminine))

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, whole, complete

Note: Agrees with 'vasudhāṃ'.

वावदूकाः (vāvadūkāḥ) - very talkative individuals (very talkative, garrulous, eloquent)

(adjective)

Nominative, masculine, plural of vāvadūka

vāvadūka - very talkative, garrulous, eloquent, a prattler

Intensive form from √vad (to speak) + ūka suffix

Root: vad (class 1)

Note: Agrees with implied subject.

बहुश्रुताः (bahuśrutāḥ) - much-learned (much learned, having heard much, highly educated)

(adjective)

Nominative, masculine, plural of bahuśruta

bahuśruta - much heard, much learned, highly educated

Compound: bahu (much) + śruta (heard, learned)

Compound type : bahuvrīhi (bahu+śruta)

• bahu – much, many
  adjective
• śruta – heard, learned, knowledge
  adjective (masculine)
  Past Passive Participle
  From √śru (to hear)
  Root: śru (class 5)

Note: Agrees with implied subject.