महाभारतः mahābhārataḥ - book-12, chapter-130, verse-9

ऋत्विक्पुरोहिताचार्यान्सत्कृतैरभिपूजितान् ।
न ब्राह्मणान्यातयेत दोषान्प्राप्नोति यातयन् ॥९॥

9. ṛtvikpurohitācāryānsatkṛtairabhipūjitān ,
na brāhmaṇānyātayeta doṣānprāpnoti yātayan.

9. ṛtvikpurohitācāryān satkṛtaiḥ abhipūjitān |
na brāhmaṇān yātayet doṣān prāpnoti yātayan

9. ṛtvikpurohitācāryān satkṛtaiḥ abhipūjitān brāhmaṇān na yātayet.
Yātayan doṣān prāpnoti.

9. One should not harm the Brahmins—the ritual priests (ṛtvik), household priests (purohita), and teachers (ācārya)—who are duly honored with respectful offerings. One who harms them incurs sins.

Words meanings summery:

• ऋत्विक्पुरोहिताचार्यान् (ṛtvikpurohitācāryān) - ritual priests, household priests, and teachers

• सत्कृतैः (satkṛtaiḥ) - by respectful treatments, by honors

• अभिपूजितान् (abhipūjitān) - worshipped, honored, revered

• न (na) - not, no

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• यातयेत् (yātayet) - one should injure/harm (causative optative)

• दोषान् (doṣān) - faults, sins, defects

• प्राप्नोति (prāpnoti) - he obtains, he incurs, he reaches

• यातयन् (yātayan) - injuring, harming (present active participle)

Words meanings and morphology

ऋत्विक्पुरोहिताचार्यान् (ṛtvikpurohitācāryān) - ritual priests, household priests, and teachers

(noun)

Accusative, masculine, plural of ṛtvikpurohitācārya

ṛtvikpurohitācārya - ritual priest, household priest, and teacher (compound)

Compound type : dvandva (ṛtvij+purohita+ācārya)

• ṛtvij – ritual priest, sacrificer
  noun (masculine)
  Prefix: ṛt
  Root: yuj (class 7)
• purohita – household priest, royal chaplain
  noun (masculine)
  Prefix: puras
  Root: dhā (class 3)
• ācārya – teacher, preceptor
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

सत्कृतैः (satkṛtaiḥ) - by respectful treatments, by honors

(noun)

Instrumental, neuter, plural of satkṛta

satkṛta - honored, respected, an honorable act/treatment

Compound type : tatpuruṣa (sat+kṛta)

• sat – good, existing, real, honorable
  adjective
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• kṛta – done, made, act, deed
  noun (neuter)
  Past Passive Participle
  Root: kṛ (class 8)

अभिपूजितान् (abhipūjitān) - worshipped, honored, revered

(adjective)

Accusative, masculine, plural of abhipūjita

abhipūjita - honored, worshipped, revered

Past Passive Participle

Prefix: abhi

Root: pūj (class 10)

न (na) - not, no

(indeclinable)

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman, a sacred text

यातयेत् (yātayet) - one should injure/harm (causative optative)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of yat

Causative stem from root yat

Root: yat (class 1)

दोषान् (doṣān) - faults, sins, defects

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, sin, offense

Root: duṣ (class 4)

प्राप्नोति (prāpnoti) - he obtains, he incurs, he reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of āp

Prefix: pra

Root: āp (class 5)

यातयन् (yātayan) - injuring, harming (present active participle)

(adjective)

Nominative, masculine, singular of yātayat

yātayat - injuring, causing to go

Present Active Participle

From causative stem of root yat

Root: yat (class 1)