महाभारतः
mahābhārataḥ
-
book-12, chapter-130, verse-6
विज्ञानबलपूतो यो वर्तते निन्दितेष्वपि ।
वृत्तविज्ञानवान्धीरः कस्तं किं वक्तुमर्हति ॥६॥
वृत्तविज्ञानवान्धीरः कस्तं किं वक्तुमर्हति ॥६॥
6. vijñānabalapūto yo vartate ninditeṣvapi ,
vṛttavijñānavāndhīraḥ kastaṁ kiṁ vaktumarhati.
vṛttavijñānavāndhīraḥ kastaṁ kiṁ vaktumarhati.
6.
vijñānabalapūtaḥ yaḥ vartate ninditeṣu api |
vṛttavijñānavān dhīraḥ kaḥ tam kim vaktum arhati
vṛttavijñānavān dhīraḥ kaḥ tam kim vaktum arhati
6.
yaḥ vijñānabalapūtaḥ ninditeṣu api vartate,
vṛttavijñānavān dhīraḥ kaḥ tam kim vaktum arhati?
vṛttavijñānavān dhīraḥ kaḥ tam kim vaktum arhati?
6.
What can a steadfast and wise person, possessing practical wisdom, say (in criticism) to someone who is purified by the strength of his spiritual knowledge (vijñāna) and moves even among the blameworthy?
Words meanings summery:
(Scroll down for elaborated words morphology)
- विज्ञानबलपूतः (vijñānabalapūtaḥ) - purified by the power of spiritual knowledge
- यः (yaḥ) - who, which (relative pronoun)
- वर्तते (vartate) - he acts, he exists, he conducts himself
- निन्दितेषु (ninditeṣu) - among the condemned, among those who are blamed
- अपि (api) - even, also, too
- वृत्तविज्ञानवान् (vṛttavijñānavān) - possessing established wisdom, having practiced knowledge
- धीरः (dhīraḥ) - steadfast, resolute, wise
- कः (kaḥ) - who?
- तम् (tam) - him, that (person)
- किम् (kim) - what? (interrogative pronoun/adverb)
- वक्तुम् (vaktum) - to speak, to say
- अर्हति (arhati) - he is able, he deserves, he is worthy
Words meanings and morphology
विज्ञानबलपूतः (vijñānabalapūtaḥ) - purified by the power of spiritual knowledge
(adjective)
Nominative, masculine, singular of vijñānabalapūta
vijñānabalapūta - purified by the power of spiritual knowledge
Compound type : tatpuruṣa (vijñāna+bala+pūta)
- vijñāna – spiritual knowledge, discernment, insight
noun (neuter)
Prefix: vi
Root: jñā (class 9) - bala – power, strength, force
noun (neuter) - pūta – purified, cleansed
adjective
Past Passive Participle
Root: pū (class 1)
यः (yaḥ) - who, which (relative pronoun)
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who
वर्तते (vartate) - he acts, he exists, he conducts himself
(verb)
3rd person , singular, middle, present indicative (laṭ) of vṛt
Root: vṛt (class 1)
निन्दितेषु (ninditeṣu) - among the condemned, among those who are blamed
(adjective)
Locative, plural of nindita
nindita - condemned, blamed, censured
Past Passive Participle
Root: nind (class 1)
Note: Used as a substantivized adjective referring to people
अपि (api) - even, also, too
(indeclinable)
वृत्तविज्ञानवान् (vṛttavijñānavān) - possessing established wisdom, having practiced knowledge
(adjective)
Nominative, masculine, singular of vṛttavijñānavat
vṛttavijñānavat - possessing established wisdom
Compound type : bahuvrīhi (vṛtta+vijñāna)
- vṛtta – established, practiced, happened, occurred
adjective (neuter)
Past Passive Participle
Root: vṛt (class 1) - vijñāna – spiritual knowledge, discernment, insight
noun (neuter)
Prefix: vi
Root: jñā (class 9)
धीरः (dhīraḥ) - steadfast, resolute, wise
(adjective)
Nominative, masculine, singular of dhīra
dhīra - steadfast, resolute, wise, sagacious
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
तम् (tam) - him, that (person)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
किम् (kim) - what? (interrogative pronoun/adverb)
(interrogative pronoun)
वक्तुम् (vaktum) - to speak, to say
(indeclinable)
Infinitive
Root: vac (class 2)
अर्हति (arhati) - he is able, he deserves, he is worthy
(verb)
3rd person , singular, active, present indicative (laṭ) of arh
Root: arh (class 1)