महाभारतः mahābhārataḥ - book-12, chapter-130, verse-4

असाधुभ्यो निरादाय साधुभ्यो यः प्रयच्छति ।
आत्मानं संक्रमं कृत्वा कृत्स्नधर्मविदेव सः ॥४॥

4. asādhubhyo nirādāya sādhubhyo yaḥ prayacchati ,
ātmānaṁ saṁkramaṁ kṛtvā kṛtsnadharmavideva saḥ.

4. asādhubhyaḥ nirādāya sādhubhyaḥ yaḥ prayacchati
ātmānam saṃkramam kṛtvā kṛtsnadharmavit eva saḥ

4. yaḥ asādhubhyaḥ nirādāya sādhubhyaḥ prayacchati
ātmānam saṃkramam kṛtvā saḥ kṛtsnadharmavit eva

4. He who takes from the unrighteous and gives to the righteous, having made himself a bridge, he is indeed a knower of the entire natural law (dharma).

Words meanings summery:

• असाधुभ्यः (asādhubhyaḥ) - from the unrighteous (people) (from the unrighteous, from the wicked, for the wicked)

• निरादाय (nirādāya) - having taken away (wealth, resources) (having taken away, having removed, having seized)

• साधुभ्यः (sādhubhyaḥ) - to the righteous (people) (to the good, to the righteous, for the righteous)

• यः (yaḥ) - he who (who, which, he who)

• प्रयच्छति (prayacchati) - gives (to them) (gives, bestows, offers)

• आत्मानम् (ātmānam) - himself (the self, oneself, the soul (ātman))

• संक्रमम् (saṁkramam) - a bridge, a medium (a bridge, a passage, a transition)

• कृत्वा (kṛtvā) - having made (having done, having made)

• कृत्स्नधर्मवित् (kṛtsnadharmavit) - knower of the entire natural law (dharma) (knower of the entire dharma (natural law))

• एव (eva) - indeed (only, indeed, just, certainly)

• सः (saḥ) - he (he, that)

Words meanings and morphology

असाधुभ्यः (asādhubhyaḥ) - from the unrighteous (people) (from the unrighteous, from the wicked, for the wicked)

(adjective)

Ablative, masculine, plural of asādhu

asādhu - unrighteous, wicked, bad, not good

Compound type : nañ-tatpuruṣa (a+sādhu)

• a – not, non-
  indeclinable
  Negative prefix
• sādhu – good, righteous, virtuous, excellent
  adjective (masculine)

Note: Indicates the source from which something is taken.

निरादाय (nirādāya) - having taken away (wealth, resources) (having taken away, having removed, having seized)

(indeclinable)

Absolutive/Gerund

Derived from root 'dā' (to give) with prefixes 'nis' (out) and 'ā' (towards), literally 'taking out'.

Prefixes: nis+ā

Root: dā (class 3)

Note: Refers to the act of justly confiscating from the wicked.

साधुभ्यः (sādhubhyaḥ) - to the righteous (people) (to the good, to the righteous, for the righteous)

(adjective)

Dative, masculine, plural of sādhu

sādhu - good, righteous, virtuous, excellent

Note: Indicates the recipient to whom something is given.

यः (yaḥ) - he who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, refers to the person being described.

प्रयच्छति (prayacchati) - gives (to them) (gives, bestows, offers)

(verb)

3rd person , singular, active, present (laṭ) of dā

Root verb, Parasmaipada, 1st conjugation (bhū-ādi) for some forms, here with prefix 'pra'

Prefix: pra

Root: dā (class 1)

आत्मानम् (ātmānam) - himself (the self, oneself, the soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Note: Object of 'kṛtvā'.

संक्रमम् (saṁkramam) - a bridge, a medium (a bridge, a passage, a transition)

(noun)

Accusative, masculine, singular of saṃkrama

saṁkrama - going over, crossing, a bridge, a passage, transition

Derived from root 'kram' (to step, go) with prefix 'sam'

Prefix: sam

Root: kram (class 1)

Note: Direct object of 'kṛtvā' - 'making oneself *as* a bridge'.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

Absolutive/Gerund

Derived from root 'kṛ' (to do, make) with suffix 'ktvā'

Root: kṛ (class 8)

Note: Indicates a preceding action.

कृत्स्नधर्मवित् (kṛtsnadharmavit) - knower of the entire natural law (dharma) (knower of the entire dharma (natural law))

(noun)

Nominative, masculine, singular of kṛtsnadharmavid

kṛtsnadharmavid - knower of the whole (dharma) natural law

Compound of 'kṛtsna' (entire), 'dharma' (natural law), and 'vid' (knower, from root 'vid' to know)

Compound type : tatpuruṣa (kṛtsna+dharma+vid)

• kṛtsna – whole, entire, complete
  adjective (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knower, understanding
  noun (masculine)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

Note: Predicative nominative with 'saḥ'.

एव (eva) - indeed (only, indeed, just, certainly)

(indeclinable)

Note: Emphasizes the statement.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'.