महाभारतः mahābhārataḥ - book-12, chapter-130, verse-5

सुरोषेणात्मनो राजन्राज्ये स्थितिमकोपयन् ।
अदत्तमप्याददीत दातुर्वित्तं ममेति वा ॥५॥

5. suroṣeṇātmano rājanrājye sthitimakopayan ,
adattamapyādadīta dāturvittaṁ mameti vā.

5. suroṣeṇa ātmanaḥ rājan rājye sthitim akopayan
adattam api ādadīta dātuḥ vittam mama iti vā

5. rājan ātmanaḥ rājye sthitim akopayan suroṣeṇa
dātuḥ adattam vittam api ādadīta vā mama iti

5. O King, with righteous anger, without disturbing the stability of his own kingdom, he may even take wealth not (rightly) given by its owner, or declare, 'This wealth is mine.'

Words meanings summery:

• सुरोषेण (suroṣeṇa) - with righteous anger (with righteous anger, with good anger)

• आत्मनः (ātmanaḥ) - of his own (kingdom) (of the self, his own, of the soul (ātman))

• राजन् (rājan) - O King (vocative, referring to Yudhishthira) (O King)

• राज्ये (rājye) - in the kingdom (in the kingdom, in the state, on the throne)

• स्थितिम् (sthitim) - the stability (of the kingdom) (stability, position, situation, state)

• अकोपयन् (akopayan) - without disturbing (not disturbing, not angering)

• अदत्तम् (adattam) - wealth not (rightly) given (as tax or due) (not given, unjustly acquired, unoffered)

• अपि (api) - even (even, also, too)

• आददीत (ādadīta) - he may take (he may take, he should take, he may receive)

• दातुः (dātuḥ) - of the owner (of the giver, of the donor, of the owner)

• वित्तम् (vittam) - wealth (wealth, property, possessions, riches)

• मम (mama) - mine (referring to the state's claim) (my, of me)

• इति (iti) - (declaring) thus (thus, so, in this way)

• वा (vā) - or (or, either...or)

Words meanings and morphology

सुरोषेण (suroṣeṇa) - with righteous anger (with righteous anger, with good anger)

(noun)

Instrumental, masculine, singular of suroṣa

suroṣa - righteous anger, good anger

Compound type : tatpuruṣa (or karmadhāraya) (su+roṣa)

• su – good, well, rightly
  indeclinable
  Prefix indicating 'good' or 'well'
• roṣa – anger, wrath, indignation
  noun (masculine)
  Derived from root 'ruṣ' (to be angry)
  Root: ruṣ (class 4)

Note: Indicates the means or instrument.

आत्मनः (ātmanaḥ) - of his own (kingdom) (of the self, his own, of the soul (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Note: Possessive, refers to the king's kingdom.

राजन् (rājan) - O King (vocative, referring to Yudhishthira) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

राज्ये (rājye) - in the kingdom (in the kingdom, in the state, on the throne)

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, realm, state, government

Note: Locative of place or context.

स्थितिम् (sthitim) - the stability (of the kingdom) (stability, position, situation, state)

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, situation, stability, fixed state

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

Note: Object of 'akopayan'.

अकोपयन् (akopayan) - without disturbing (not disturbing, not angering)

(adjective)

Nominative, masculine, singular of akopayant

akopayant - not disturbing, not causing anger

Present Active Participle (causative, negative)

Derived from root 'kup' (to be angry) in causative form ('kopaya') with negative prefix 'a', taking 'śatṛ' suffix.

Compound type : nañ-tatpuruṣa (a+kopayant)

• a – not, non-
  indeclinable
  Negative prefix
• kopayant – disturbing, causing anger
  adjective (masculine)
  Present Active Participle (causative)
  Derived from causative of root 'kup'
  Root: kup (class 4)

Note: Modifies the implied subject (the king).

अदत्तम् (adattam) - wealth not (rightly) given (as tax or due) (not given, unjustly acquired, unoffered)

(adjective)

Accusative, neuter, singular of adatta

adatta - not given, unjustly acquired, unoffered

Past Passive Participle (negative)

Derived from root 'dā' (to give) with negative prefix 'a'

Compound type : nañ-tatpuruṣa (a+datta)

• a – not, non-
  indeclinable
  Negative prefix
• datta – given, granted
  adjective (neuter)
  Past Passive Participle
  Derived from root 'dā'
  Root: dā (class 3)

Note: Modifies 'vittam'.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes the ability to take such wealth.

आददीत (ādadīta) - he may take (he may take, he should take, he may receive)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of dā

Root verb, Ātmanepada, 3rd conjugation (hu-ādi); Optative mood.

Prefix: ā

Root: dā (class 3)

दातुः (dātuḥ) - of the owner (of the giver, of the donor, of the owner)

(noun)

Genitive, masculine, singular of dātṛ

dātṛ - giver, donor, bestower, owner

Agent noun from root 'dā' (to give)

Root: dā (class 3)

Note: Refers to the original possessor of the wealth.

वित्तम् (vittam) - wealth (wealth, property, possessions, riches)

(noun)

Accusative, neuter, singular of vitta

vitta - found, acquired, wealth, property, possession

Past Passive Participle (from 'vid' to find)

Derived from root 'vid' (to find, obtain)

Root: vid (class 6)

Note: Direct object of 'ādadīta'.

मम (mama) - mine (referring to the state's claim) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Implies the king claiming property for the state.

इति (iti) - (declaring) thus (thus, so, in this way)

(indeclinable)

Note: Marks quoted speech or thought.

वा (vā) - or (or, either...or)

(indeclinable)

Note: Offers an alternative action.