महाभारतः mahābhārataḥ - book-12, chapter-116, verse-22

संगृहीतमनुष्यश्च यो राजा राजधर्मवित् ।
षड्वर्गं प्रतिगृह्णन्स धर्मात्फलमुपाश्नुते ॥२२॥

22. saṁgṛhītamanuṣyaśca yo rājā rājadharmavit ,
ṣaḍvargaṁ pratigṛhṇansa dharmātphalamupāśnute.

22. saṃgṛhīta-manuṣyaḥ ca yaḥ rājā rāja-dharma-vit
ṣaḍ-vargam pratigṛhṇan saḥ dharmāt phalam upāśnute

22. yaḥ rājā saṃgṛhīta-manuṣyaḥ ca rāja-dharma-vit,
saḥ ṣaḍ-vargam pratigṛhṇan,
dharmāt phalam upāśnute

22. That king who has assembled his people and is knowledgeable in the royal constitution (dharma), by duly managing the six aspects of statecraft, reaps the rewards of his righteous conduct (dharma).

Words meanings summery:

• संगृहीत-मनुष्यः (saṁgṛhīta-manuṣyaḥ) - whose people are well-governed; who has gathered people; who has protected people

• च (ca) - and; also

• यः (yaḥ) - who; which

• राजा (rājā) - king, ruler

• राज-धर्म-वित् (rāja-dharma-vit) - knower of royal duties; expert in statecraft; one who understands the natural law of kings

• षड्-वर्गम् (ṣaḍ-vargam) - the six aspects of statecraft (e.g., sandhi, vigraha, or kāma, krodha) (the six categories/classes; the six types of royal duties/policies; the six internal enemies or external challenges)

• प्रतिगृह्णन् (pratigṛhṇan) - by duly managing or dealing with (receiving, accepting, taking charge of, dealing with, mastering)

• सः (saḥ) - he; that (king)

• धर्मात् (dharmāt) - from his adherence to natural law (dharma) or righteous conduct (from dharma; from righteousness; from duty; from natural law)

• फलम् (phalam) - beneficial results (fruit, result, reward, benefit)

• उपाश्नुते (upāśnute) - reaps the rewards (obtains, attains, enjoys, reaches)

Words meanings and morphology

संगृहीत-मनुष्यः (saṁgṛhīta-manuṣyaḥ) - whose people are well-governed; who has gathered people; who has protected people

(adjective)

Nominative, masculine, singular of saṃgṛhīta-manuṣya

saṁgṛhīta-manuṣya - one whose people are well-governed; one who has gathered or protected his people

Bahuvrīhi compound

Compound type : bahuvrīhi (saṃgṛhīta+manuṣya)

• saṃgṛhīta – gathered, collected, protected, well-governed
  adjective
  Past Passive Participle
  Derived from root Grah with prefix Sam
  Prefix: sam
  Root: grah (class 9)
• manuṣya – man, human being, person, subject (of a king)
  noun (masculine)

च (ca) - and; also

(indeclinable)

यः (yaḥ) - who; which

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

राज-धर्म-वित् (rāja-dharma-vit) - knower of royal duties; expert in statecraft; one who understands the natural law of kings

(adjective)

Nominative, masculine, singular of rāja-dharma-vit

rāja-dharma-vit - knower of royal duties/law, expert in statecraft

Tatpurusha compound (rāja-dharma) + suffix (vit)

Compound type : tatpuruṣa (rāja-dharma+vit)

• rāja-dharma – royal duty, king's law, constitution for kings
  noun (masculine)
  Tatpurusha compound
• vit – knower, understanding
  adjective (masculine)
  Derived from root Vid (to know)
  Root: vid (class 2)

षड्-वर्गम् (ṣaḍ-vargam) - the six aspects of statecraft (e.g., sandhi, vigraha, or kāma, krodha) (the six categories/classes; the six types of royal duties/policies; the six internal enemies or external challenges)

(noun)

Accusative, masculine, singular of ṣaḍ-varga

ṣaḍ-varga - six categories, six classes, six aspects

Dvigu compound

Compound type : dvigu (ṣaṣ+varga)

• ṣaṣ – six
  numeral
• varga – group, class, category, division
  noun (masculine)

प्रतिगृह्णन् (pratigṛhṇan) - by duly managing or dealing with (receiving, accepting, taking charge of, dealing with, mastering)

(participle)

Nominative, masculine, singular of pratigṛhṇat

pratigṛhṇat - receiving, accepting, taking, seizing, managing

Present Active Participle

Derived from root Grah with prefix Prati

Prefix: prati

Root: grah (class 9)

सः (saḥ) - he; that (king)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers back to 'rājā'.

धर्मात् (dharmāt) - from his adherence to natural law (dharma) or righteous conduct (from dharma; from righteousness; from duty; from natural law)

(noun)

Ablative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution, essential nature

Root: dhṛ

फलम् (phalam) - beneficial results (fruit, result, reward, benefit)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, benefit

उपाश्नुते (upāśnute) - reaps the rewards (obtains, attains, enjoys, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of aś

Prefix: upa

Root: aś (class 5)

Note: Present tense, Atmanepada (middle voice).