महाभारतः mahābhārataḥ - book-12, chapter-116, verse-14

भीष्म उवाच ।
यस्य भृत्यजनः सर्वो ज्ञानविज्ञानकोविदः ।
हितैषी कुलजः स्निग्धः स राज्यफलमश्नुते ॥१४॥

14. bhīṣma uvāca ,
yasya bhṛtyajanaḥ sarvo jñānavijñānakovidaḥ ,
hitaiṣī kulajaḥ snigdhaḥ sa rājyaphalamaśnute.

14. yasya bhṛtyajanaḥ sarvaḥ jñānavijñānakovidaḥ
hitaiṣī kulajaḥ snigdhaḥ saḥ rājyaphalam aśnute

14. yasya sarvaḥ bhṛtyajanaḥ jñānavijñānakovidaḥ
hitaiṣī kulajaḥ snigdhaḥ saḥ rājyaphalam aśnute

14. Bhishma said: That ruler whose entire staff is skilled in knowledge and practical wisdom, well-wishing, of noble birth, and affectionate, truly enjoys the full benefits of kingship.

Words meanings summery:

• यस्य (yasya) - whose, of which

• भृत्यजनः (bhṛtyajanaḥ) - servant class, retinue, staff

• सर्वः (sarvaḥ) - all, entire, whole

• ज्ञानविज्ञानकोविदः (jñānavijñānakovidaḥ) - skilled in knowledge and practical wisdom

• हितैषी (hitaiṣī) - well-wishing, benevolent, seeking welfare

• कुलजः (kulajaḥ) - of noble birth, born in a good family

• स्निग्धः (snigdhaḥ) - affectionate, loyal, devoted

• सः (saḥ) - he, that (person)

• राज्यफलम् (rājyaphalam) - the fruit of kingship, benefits of ruling

• अश्नुते (aśnute) - attains, reaches, enjoys, partakes of

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

भृत्यजनः (bhṛtyajanaḥ) - servant class, retinue, staff

(noun)

Nominative, masculine, singular of bhṛtyajana

bhṛtyajana - servant class, multitude of servants, retinue

Compound of bhṛtya (servant) and jana (person, people, class).

Compound type : tatpurusha (bhṛtya+jana)

• bhṛtya – servant, one who must be supported
  noun (masculine)
  Gerundive
  From √bhṛ (to bear, support) + -tya suffix
  Root: bhṛ (class 3)
• jana – person, people, creature, class
  noun (masculine)
  Root: jan (class 4)

सर्वः (sarvaḥ) - all, entire, whole

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

ज्ञानविज्ञानकोविदः (jñānavijñānakovidaḥ) - skilled in knowledge and practical wisdom

(adjective)

Nominative, masculine, singular of jñānavijñānakovida

jñānavijñānakovida - expert in knowledge and practical application

Compound of jñāna (knowledge), vijñāna (practical knowledge), and kovida (skilled).

Compound type : tatpurusha (jñāna+vijñāna+kovida)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• vijñāna – practical knowledge, scientific knowledge, discrimination, understanding
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• kovida – skilled, expert, wise
  adjective (masculine)
  From ko (question) + vid (to know), implying one who knows answers.
  Root: vid (class 2)

हितैषी (hitaiṣī) - well-wishing, benevolent, seeking welfare

(adjective)

Nominative, masculine, singular of hitaiṣin

hitaiṣin - well-wishing, benevolent, desiring welfare

From hita (welfare) + eṣin (desiring).

Root: iṣ (class 6)

कुलजः (kulajaḥ) - of noble birth, born in a good family

(adjective)

Nominative, masculine, singular of kulaja

kulaja - born in a good family, noble

Compound of kula (family) and ja (born).

Compound type : tatpurusha (kula+ja)

• kula – family, race, tribe, lineage
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  From √jan (to be born).
  Root: jan (class 4)

स्निग्धः (snigdhaḥ) - affectionate, loyal, devoted

(adjective)

Nominative, masculine, singular of snigdha

snigdha - affectionate, loyal, smooth, glossy, oily

Past Passive Participle

From √snih (to be sticky, to love).

Root: snih (class 4)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राज्यफलम् (rājyaphalam) - the fruit of kingship, benefits of ruling

(noun)

Accusative, neuter, singular of rājyaphala

rājyaphala - fruit of kingship, result of governing

Compound of rājya (kingship) and phala (fruit, result).

Compound type : tatpurusha (rājya+phala)

• rājya – kingship, sovereignty, kingdom
  noun (neuter)
  From √rāj (to rule) + ya suffix.
  Root: rāj (class 1)
• phala – fruit, result, consequence, reward
  noun (neuter)

अश्नुते (aśnute) - attains, reaches, enjoys, partakes of

(verb)

3rd person , singular, middle, present (laṭ) of aś

present tense

ātmanepada, 8th class verb

Root: aś (class 5)