महाभारतः mahābhārataḥ - book-12, chapter-116, verse-21

व्यवहारश्च नगरे यस्य कर्मफलोदयः ।
दृश्यते शङ्खलिखितः स धर्मफलभाग्भवेत् ॥२१॥

21. vyavahāraśca nagare yasya karmaphalodayaḥ ,
dṛśyate śaṅkhalikhitaḥ sa dharmaphalabhāgbhavet.

21. vyavahāraḥ ca nagare yasya karmaphalodayaḥ
dṛśyate śaṅkhalikhitaḥ sa dharmaphalabhāg bhavet

21. yasya nagare karmaphalodayaḥ vyavahāraḥ ca śaṅkhalikhitaḥ dṛśyate,
sa dharmaphalabhāg bhavet

21. And in whose city (nagara) the administration of justice (vyavahāra), where the manifestation of the results of actions (karma) is evident and clearly established by law (śaṅkhalikhita), that king (sa) should partake of the fruit of upholding natural law (dharma).

Words meanings summery:

• व्यवहारः (vyavahāraḥ) - administration of justice, legal proceedings, conduct of affairs, practice

• च (ca) - and, also

• नगरे (nagare) - in the city, in the town

• यस्य (yasya) - whose, of whom, of which

• कर्मफलोदयः (karmaphalodayaḥ) - the rise/outcome/manifestation of the results of actions (karma)

• दृश्यते (dṛśyate) - is seen, is perceived, is visible

• शङ्खलिखितः (śaṅkhalikhitaḥ) - clearly written, well-documented, established by law (referring to the mythical jurists Śaṅkha and Likhita)

• स (sa) - that, he

• धर्मफलभाग् (dharmaphalabhāg) - partaker of the fruit of natural law (dharma), worthy of the rewards of righteousness

• भवेत् (bhavet) - may be, should be, becomes

Words meanings and morphology

व्यवहारः (vyavahāraḥ) - administration of justice, legal proceedings, conduct of affairs, practice

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - administration of justice, legal proceedings, conduct of affairs, practice, transaction

Derived from root hṛ with prefixes vi and ava

Prefixes: vi+ava

Root: hṛ (class 1)

च (ca) - and, also

(indeclinable)

नगरे (nagare) - in the city, in the town

(noun)

Locative, neuter, singular of nagara

nagara - city, town

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, what, who

कर्मफलोदयः (karmaphalodayaḥ) - the rise/outcome/manifestation of the results of actions (karma)

(noun)

Nominative, masculine, singular of karmaphalodaya

karmaphalodaya - the rise of the fruit of actions, manifestation of the results of karma

Compound of karmaphala (fruit of action) and udaya (rise, manifestation)

Compound type : tatpuruṣa (karmaphala+udaya)

• karmaphala – fruit of action, result of karma
  noun (neuter)
  Compound of karma (action) and phala (fruit)
• udaya – rise, ascent, emergence, manifestation, prosperity
  noun (masculine)
  Derived from root i (to go) with prefix ud
  Prefix: ud
  Root: i (class 2)

दृश्यते (dṛśyate) - is seen, is perceived, is visible

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Passive voice of root dṛś

Root: dṛś (class 1)

शङ्खलिखितः (śaṅkhalikhitaḥ) - clearly written, well-documented, established by law (referring to the mythical jurists Śaṅkha and Likhita)

(adjective)

Nominative, masculine, singular of śaṅkhalikhita

śaṅkhalikhita - clearly written, well-documented, established by law

Compound referring to the authoritative jurists Śaṅkha and Likhita, implying legal establishment

Compound type : dvandva/tatpuruṣa (śaṅkha+likhita)

• śaṅkha – a conch-shell; name of a mythical jurist
  proper noun (masculine)
• likhita – written; name of a mythical jurist
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root likh (to write)
  Root: likh (class 6)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

धर्मफलभाग् (dharmaphalabhāg) - partaker of the fruit of natural law (dharma), worthy of the rewards of righteousness

(adjective)

Nominative, masculine, singular of dharmaphalabhāj

dharmaphalabhāj - partaker of the fruit of dharma, worthy of the rewards of righteousness

Compound of dharmaphala (fruit of dharma) and bhāj (partaking)

Compound type : tatpuruṣa (dharmaphala+bhāj)

• dharmaphala – fruit of dharma, result of righteousness
  noun (neuter)
  Compound of dharma (natural law) and phala (fruit)
• bhāj – partaking, possessing, sharing
  adjective (masculine/feminine/neuter)
  Derived from root bhaj (to divide, to share, to partake)
  Root: bhaj (class 1)

भवेत् (bhavet) - may be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)