महाभारतः mahābhārataḥ - book-11, chapter-13, verse-9

सा तथा याच्यमाना त्वं काले काले जयैषिणा ।
उक्तवत्यसि गान्धारि यतो धर्मस्ततो जयः ॥९॥

9. sā tathā yācyamānā tvaṁ kāle kāle jayaiṣiṇā ,
uktavatyasi gāndhāri yato dharmastato jayaḥ.

9. sā tathā yācyamānā tvam kāle kāle jaya-eṣiṇā
uktavatī asi gāndhāri yataḥ dharmaḥ tataḥ jayaḥ

9. gāndhāri jaya-eṣiṇā kāle kāle tathā yācyamānā
sā tvam yataḥ dharmaḥ tataḥ jayaḥ uktavatī asi

9. O Gāndhārī, you, thus implored repeatedly by the one (your son) desiring victory, had replied, 'Where there is natural law (dharma), there is victory.'

Words meanings summery:

• सा (sā) - you (referring to Gāndhārī as 'that one') (she, that)

• तथा (tathā) - thus, in that manner, so

• याच्यमाना (yācyamānā) - being implored, being requested

• त्वम् (tvam) - you

• काले (kāle) - repeatedly, again and again (due to repetition 'kāle kāle') (at time)

• काले (kāle) - repeatedly, again and again (due to repetition 'kāle kāle') (at time)

• जय-एषिणा (jaya-eṣiṇā) - by your son (Duryodhana) who desired victory (by the one desiring victory)

• उक्तवती (uktavatī) - you had replied (having spoken, one who spoke)

• असि (asi) - you are

• गान्धारि (gāndhāri) - O Gāndhārī

• यतः (yataḥ) - where (from where, because, where)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty)

• ततः (tataḥ) - there (thence, there, therefore)

• जयः (jayaḥ) - victory, triumph

Words meanings and morphology

सा (sā) - you (referring to Gāndhārī as 'that one') (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

तथा (tathā) - thus, in that manner, so

(indeclinable)

याच्यमाना (yācyamānā) - being implored, being requested

(adjective)

Nominative, feminine, singular of yācyamāna

yācyamāna - being implored, being requested, being begged

Present Passive Participle

From root 'yāc' (to beg, request)

Root: yāc (class 1)

Note: Agrees with 'tvam'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

काले (kāle) - repeatedly, again and again (due to repetition 'kāle kāle') (at time)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

काले (kāle) - repeatedly, again and again (due to repetition 'kāle kāle') (at time)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

जय-एषिणा (jaya-eṣiṇā) - by your son (Duryodhana) who desired victory (by the one desiring victory)

(noun)

Instrumental, masculine, singular of jaya-eṣin

jaya-eṣin - one desiring victory

Compound type : tatpurusha (jaya+eṣin)

• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)
• eṣin – desiring, wishing, going
  adjective (masculine)
  Agent noun / Adjective from root
  From root 'iṣ' (to wish, desire) with suffix '-in'
  Root: iṣ (class 6)

उक्तवती (uktavatī) - you had replied (having spoken, one who spoke)

(adjective)

Nominative, feminine, singular of uktavat

uktavat - having spoken, one who has spoken

Past Active Participle (kṛt-pratyaya -katu)

From root 'vac' (to speak) with suffix -katu

Root: vac (class 2)

Note: Agrees with 'tvam'

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, 2nd Person Singular, Active Voice

Root: as (class 2)

गान्धारि (gāndhāri) - O Gāndhārī

(proper noun)

Vocative, feminine, singular of gāndhārī

gāndhārī - Gāndhārī (name of Dhṛtarāṣṭra's wife and Duryodhana's mother)

यतः (yataḥ) - where (from where, because, where)

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature

From root 'dhṛ' (to uphold, support)

Root: dhṛ (class 1)

ततः (tataḥ) - there (thence, there, therefore)

(indeclinable)

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root 'ji' (to conquer)

Root: ji (class 1)