महाभारतः mahābhārataḥ - book-11, chapter-13, verse-5

दिव्येन चक्षुषा पश्यन्मनसानुद्धतेन च ।
सर्वप्राणभृतां भावं स तत्र समबुध्यत ॥५॥

5. divyena cakṣuṣā paśyanmanasānuddhatena ca ,
sarvaprāṇabhṛtāṁ bhāvaṁ sa tatra samabudhyata.

5. divyena cakṣuṣā paśyan manasā anuddhatena ca
sarvaprāṇabhṛtām bhāvam saḥ tatra samabudhyata

5. saḥ divyena cakṣuṣā anuddhatena manasā ca paśyan
tatra sarvaprāṇabhṛtām bhāvam samabudhyata

5. Perceiving with his divine eye and with an undisturbed mind, he understood there the nature (bhāva) of all living beings.

Words meanings summery:

• दिव्येन (divyena) - with his divine (eye) (with divine, heavenly)

• चक्षुषा (cakṣuṣā) - with his eye (with eye, by sight)

• पश्यन् (paśyan) - perceiving (seeing, looking, perceiving)

• मनसा (manasā) - with his mind (with mind, by mind)

• अनुद्धतेन (anuddhatena) - with an undisturbed (mind) (with undisturbed, with unagitated, with uninflated)

• च (ca) - and (and, also)

• सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living beings (of all living beings, of all creatures)

• भावम् (bhāvam) - nature, disposition (state, disposition, nature, intention, existence)

• सः (saḥ) - he (the sage) (he, that)

• तत्र (tatra) - there (at that place he reached) (there, in that place)

• समबुध्यत (samabudhyata) - he perceived (he understood, he perceived)

Words meanings and morphology

दिव्येन (divyena) - with his divine (eye) (with divine, heavenly)

(adjective)

Instrumental, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

From div (heaven).

Root: div

Note: Masculine/neuter forms are the same in instrumental singular.

चक्षुषा (cakṣuṣā) - with his eye (with eye, by sight)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

s-stem noun.

Root: cakṣ (class 2)

पश्यन् (paśyan) - perceiving (seeing, looking, perceiving)

(participle)

Nominative, masculine, singular of paśyat

dṛś - to see, perceive, behold

Present active participle

From root dṛś (which takes paśya stem in present system). Masculine nominative singular.

Root: dṛś (class 1)

Note: The form paśyan is nominative singular masculine of the participle.

मनसा (manasā) - with his mind (with mind, by mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

s-stem noun.

Root: man

अनुद्धतेन (anuddhatena) - with an undisturbed (mind) (with undisturbed, with unagitated, with uninflated)

(adjective)

Instrumental, neuter, singular of anuddhata

anuddhata - undisturbed, tranquil, unagitated, not arrogant

Compound of an (negation) + uddhata (agitated, inflated). uddhata is from ud-han (to strike up).

Compound type : nañ-tatpuruṣa (an+uddhata)

• an – not, un-
  indeclinable
  Negative prefix.
• uddhata – agitated, elevated, arrogant, inflated
  adjective (neuter)
  Past Passive Participle
  From ud-han (to strike up, agitate).
  Prefix: ud
  Root: han (class 2)

Note: Masculine/neuter forms are the same in instrumental singular.

च (ca) - and (and, also)

(indeclinable)

सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living beings (of all living beings, of all creatures)

(noun)

Genitive, masculine, plural of sarvaprāṇabhṛt

sarvaprāṇabhṛt - all living beings, all creatures

Compound. bhṛt is a suffix meaning "bearing, supporting".

Compound type : tatpurusha (sarva+prāṇabhṛt)

• sarva – all, every, whole
  adjective (masculine)
• prāṇabhṛt – living being, creature (literally 'life-bearing')
  noun (masculine)
  From prāṇa (life breath) + bhṛ (to bear).
  Root: bhṛ

भावम् (bhāvam) - nature, disposition (state, disposition, nature, intention, existence)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, nature, disposition, intention, existence, feeling

From root bhū (to be, exist).

Root: bhū (class 1)

सः (saḥ) - he (the sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - there (at that place he reached) (there, in that place)

(indeclinable)

From tad (that) + suffix tra.

समबुध्यत (samabudhyata) - he perceived (he understood, he perceived)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of sam-budh

Imperfect, middle voice

From root budh, with prefix sam. Third person singular, imperfect tense, middle voice.

Prefix: sam

Root: budh (class 1)