महाभारतः mahābhārataḥ - book-11, chapter-13, verse-10

न चाप्यतीतां गान्धारि वाचं ते वितथामहम् ।
स्मरामि भाषमाणायास्तथा प्रणिहिता ह्यसि ॥१०॥

10. na cāpyatītāṁ gāndhāri vācaṁ te vitathāmaham ,
smarāmi bhāṣamāṇāyāstathā praṇihitā hyasi.

10. na ca api atītām gāndhāri vācam te vitathām aham
smarāmi bhāṣamāṇāyāḥ tathā praṇihitā hi asi

10. gāndhāri aham te atītām vācam ca api vitathām
na smarāmi hi bhāṣamāṇāyāḥ tathā praṇihitā asi

10. And indeed, O Gāndhārī, I do not remember that past utterance of yours as false, for you spoke it with such profound attention and sincerity.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even, indeed

• अतीताम् (atītām) - past, gone, elapsed

• गान्धारि (gāndhāri) - O Gāndhārī

• वाचम् (vācam) - word, speech, utterance

• ते (te) - your, of you

• वितथाम् (vitathām) - false, untrue, vain

• अहम् (aham) - I

• स्मरामि (smarāmi) - I remember, I recall

• भाषमाणायाः (bhāṣamāṇāyāḥ) - of you, while speaking (of one speaking, while speaking)

• तथा (tathā) - thus, so, such

• प्रणिहिता (praṇihitā) - dedicated, sincere, attentive (in speech) (placed, directed, dedicated, attentive, intent)

• हि (hi) - indeed, for, because

• असि (asi) - you are

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

अतीताम् (atītām) - past, gone, elapsed

(adjective)

Accusative, feminine, singular of atīta

atīta - past, gone, elapsed, deceased

Past Passive Participle

From root 'i' (to go) with prefix 'ati'

Prefix: ati

Root: i (class 2)

Note: Agrees with 'vācam'

गान्धारि (gāndhāri) - O Gāndhārī

(proper noun)

Vocative, feminine, singular of gāndhārī

gāndhārī - Gāndhārī (name of Dhṛtarāṣṭra's wife and Duryodhana's mother)

वाचम् (vācam) - word, speech, utterance

(noun)

Accusative, feminine, singular of vāc

vāc - word, speech, voice, utterance

From root 'vac' (to speak)

Root: vac (class 2)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

वितथाम् (vitathām) - false, untrue, vain

(adjective)

Accusative, feminine, singular of vitatha

vitatha - false, untrue, vain, useless

Note: Agrees with 'vācam'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (pronoun)

स्मरामि (smarāmi) - I remember, I recall

(verb)

1st person , singular, active, present (laṭ) of smṛ

Present Tense, 1st Person Singular, Active Voice

Root: smṛ (class 1)

भाषमाणायाः (bhāṣamāṇāyāḥ) - of you, while speaking (of one speaking, while speaking)

(adjective)

Genitive, feminine, singular of bhāṣamāṇa

bhāṣamāṇa - speaking, talking, saying

Present Middle Participle

From root 'bhāṣ' (to speak)

Root: bhāṣ (class 1)

Note: Agrees with implied 'your' or 'of you'

तथा (tathā) - thus, so, such

(indeclinable)

प्रणिहिता (praṇihitā) - dedicated, sincere, attentive (in speech) (placed, directed, dedicated, attentive, intent)

(adjective)

Nominative, feminine, singular of praṇihita

praṇihita - placed, laid down, directed, fixed, applied, dedicated, attentive

Past Passive Participle

From root 'dhā' (to place) with prefixes 'pra' and 'ni'

Prefixes: pra+ni

Root: dhā (class 3)

Note: Agrees with implied 'tvam'

हि (hi) - indeed, for, because

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, 2nd Person Singular, Active Voice

Root: as (class 2)