महाभारतः mahābhārataḥ - book-11, chapter-13, verse-6

स स्नुषामब्रवीत्काले कल्यवादी महातपाः ।
शापकालमवाक्षिप्य शमकालमुदीरयन् ॥६॥

6. sa snuṣāmabravītkāle kalyavādī mahātapāḥ ,
śāpakālamavākṣipya śamakālamudīrayan.

6. saḥ snuṣām abravīt kāle kalyavādī mahātapāḥ
śāpakālam avākṣipya śamakālam udīrayan

6. saḥ kalyavādī mahātapāḥ kāle śāpakālam
avākṣipya śamakālam udīrayan snuṣām abravīt

6. He, the great ascetic (tapas), speaking auspiciously at the proper moment, addressed his daughter-in-law, setting aside the moment for a curse and proclaiming a moment for tranquility.

Words meanings summery:

• सः (saḥ) - he (the sage) (he, that)

• स्नुषाम् (snuṣām) - his daughter-in-law (daughter-in-law)

• अब्रवीत् (abravīt) - he said (he said, he spoke)

• काले (kāle) - at the proper moment (at time, in season, at the right moment)

• कल्यवादी (kalyavādī) - speaking auspiciously (speaking auspiciously, speaking well, pleasant-speaking)

• महातपाः (mahātapāḥ) - the great ascetic (tapas) (referring to Vyāsa) (great ascetic, performing great austerities (tapas))

• शापकालम् (śāpakālam) - the moment for a curse (time for a curse, period of cursing)

• अवाक्षिप्य (avākṣipya) - having set aside, averting (having thrown down, having set aside, having averted)

• शमकालम् (śamakālam) - a moment for tranquility (time for peace, period of tranquility, time for quietude)

• उदीरयन् (udīrayan) - proclaiming (proclaiming, uttering, causing to rise)

Words meanings and morphology

सः (saḥ) - he (the sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्नुषाम् (snuṣām) - his daughter-in-law (daughter-in-law)

(noun)

Accusative, feminine, singular of snuṣā

snuṣā - daughter-in-law

अब्रवीत् (abravīt) - he said (he said, he spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect, active voice

From root bru. Third person singular, imperfect tense, active voice.

Root: bru (class 2)

काले (kāle) - at the proper moment (at time, in season, at the right moment)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, moment, period

Root: kal

कल्यवादी (kalyavādī) - speaking auspiciously (speaking auspiciously, speaking well, pleasant-speaking)

(adjective)

Nominative, masculine, singular of kalyavādin

kalyavādin - speaking well, auspiciously or agreeably

Compound. From kalya (auspicious, healthy) and vādin (speaker).

Compound type : tatpurusha (kalya+vādin)

• kalya – auspicious, healthy, well, good
  adjective (masculine)
• vādin – speaking, saying, speaker
  adjective (masculine)
  From root vad (to speak) + suffix in.
  Root: vad (class 1)

Note: Modifies saḥ.

महातपाः (mahātapāḥ) - the great ascetic (tapas) (referring to Vyāsa) (great ascetic, performing great austerities (tapas))

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - great ascetic, one who performs great austerities (tapas)

Compound. s-stem noun.

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, large, mighty
  adjective (neuter)
  From mahat.
• tapas – austerity, penance, heat, spiritual fervor (tapas)
  noun (neuter)
  s-stem noun.
  Root: tap (class 1)

Note: Modifies saḥ.

शापकालम् (śāpakālam) - the moment for a curse (time for a curse, period of cursing)

(noun)

Accusative, masculine, singular of śāpakāla

śāpakāla - time of a curse, period for cursing

Compound.

Compound type : tatpurusha (śāpa+kāla)

• śāpa – curse, imprecation
  noun (masculine)
  From root śap (to curse).
  Root: śap (class 1)
• kāla – time, season, moment
  noun (masculine)
  Root: kal

Note: Object of avākṣipya.

अवाक्षिप्य (avākṣipya) - having set aside, averting (having thrown down, having set aside, having averted)

(indeclinable)

Absolutive

From root kṣip, with prefix ava. Formed with suffix -ya.

Prefix: ava

Root: kṣip (class 6)

शमकालम् (śamakālam) - a moment for tranquility (time for peace, period of tranquility, time for quietude)

(noun)

Accusative, masculine, singular of śamakāla

śamakāla - time for peace, period of cessation

Compound.

Compound type : tatpurusha (śama+kāla)

• śama – peace, tranquility, quietude, cessation, calm
  noun (masculine)
  From root śam (to be tranquil, cease).
  Root: śam (class 4)
• kāla – time, season, moment
  noun (masculine)
  Root: kal

Note: Object of udīrayan.

उदीरयन् (udīrayan) - proclaiming (proclaiming, uttering, causing to rise)

(participle)

Nominative, masculine, singular of ud-īrayat

īr - to set in motion, cause to move, utter

Present active participle (causative)

From causal stem of īr (to move, rise), with prefix ud. Masculine nominative singular.

Prefix: ud

Root: īr (class 1)

Note: The form udīrayan is nominative singular masculine of the participle.