महाभारतः
mahābhārataḥ
-
book-11, chapter-13, verse-18
शिक्षयाभ्यधिकं ज्ञात्वा चरन्तं बहुधा रणे ।
अधो नाभ्यां प्रहृतवांस्तन्मे कोपमवर्धयत् ॥१८॥
अधो नाभ्यां प्रहृतवांस्तन्मे कोपमवर्धयत् ॥१८॥
18. śikṣayābhyadhikaṁ jñātvā carantaṁ bahudhā raṇe ,
adho nābhyāṁ prahṛtavāṁstanme kopamavardhayat.
adho nābhyāṁ prahṛtavāṁstanme kopamavardhayat.
18.
śikṣayā abhyadhikam jñātvā carantam bahudhā raṇe
adhaḥ nābhyām prahṛtavān tat me kopam avardhayat
adhaḥ nābhyām prahṛtavān tat me kopam avardhayat
18.
śikṣayā abhyadhikam,
bahudhā raṇe carantam,
jñātvā,
nābhyām adhaḥ prahṛtavān.
tat me kopam avardhayat.
bahudhā raṇe carantam,
jñātvā,
nābhyām adhaḥ prahṛtavān.
tat me kopam avardhayat.
18.
(Bhīma), knowing Duryodhana to be superior in martial training (śikṣā) and moving diversely in battle, struck him below the navel. That (act) increased my anger.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिक्षया (śikṣayā) - by martial training (by skill, by training, by instruction)
- अभ्यधिकम् (abhyadhikam) - superior (to Duryodhana) (superior, excessive, more)
- ज्ञात्वा (jñātvā) - having known, having understood
- चरन्तम् (carantam) - moving, behaving, performing
- बहुधा (bahudhā) - in many ways, diversely
- रणे (raṇe) - in battle, in combat
- अधः (adhaḥ) - below, underneath
- नाभ्याम् (nābhyām) - at the navel, to the navel
- प्रहृतवान् (prahṛtavān) - he struck, having struck
- तत् (tat) - that (act of striking below the navel) (that)
- मे (me) - my, to me
- कोपम् (kopam) - anger, wrath, fury
- अवर्धयत् (avardhayat) - it increased, it augmented, it caused to grow
Words meanings and morphology
शिक्षया (śikṣayā) - by martial training (by skill, by training, by instruction)
(noun)
Instrumental, feminine, singular of śikṣā
śikṣā - instruction, training, skill, study
Derived from root śikṣ (to learn, to practice)
Root: śikṣ (class 1)
Note: Indicates the means or quality by which superiority is judged.
अभ्यधिकम् (abhyadhikam) - superior (to Duryodhana) (superior, excessive, more)
(adjective)
Accusative, masculine, singular of abhyadhika
abhyadhika - superior, excessive, abundant
Derived from adhi (over) + a + ka
Note: Modifies Duryodhana (implied object of 'jñātvā').
ज्ञात्वा (jñātvā) - having known, having understood
(indeclinable)
Absolutive (gerund)
Derived from root jñā (to know) with ktvā affix
Root: jñā (class 9)
चरन्तम् (carantam) - moving, behaving, performing
(adjective)
Accusative, masculine, singular of carat
carat - moving, wandering, behaving
Present Active Participle
Derived from root car (to move) with śatṛ affix
Root: car (class 1)
बहुधा (bahudhā) - in many ways, diversely
(indeclinable)
Adverbial suffix dhā to 'bahu' (many)
Note: Qualifies 'carantam'.
रणे (raṇe) - in battle, in combat
(noun)
Locative, masculine, singular of raṇa
raṇa - battle, combat, war
Root: raṇ (class 1)
अधः (adhaḥ) - below, underneath
(indeclinable)
Note: Used with 'nābhyām'.
नाभ्याम् (nābhyām) - at the navel, to the navel
(noun)
Locative, feminine, singular of nābhi
nābhi - navel, centre
Note: 'adhaḥ nābhyām' means 'below the navel'.
प्रहृतवान् (prahṛtavān) - he struck, having struck
(adjective)
Nominative, masculine, singular of prahṛtavat
prahṛtavat - having struck, struck
Past Active Participle
Derived from root hṛ (to take, strike) with upasarga pra and ktavatu affix
Prefix: pra
Root: hṛ (class 1)
Note: The agent (Bhīma) is implied.
तत् (tat) - that (act of striking below the navel) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that (demonstrative pronoun)
Note: Subject of 'avardhayat'.
मे (me) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Genitive 'my' modifying 'kopam'.
कोपम् (kopam) - anger, wrath, fury
(noun)
Accusative, masculine, singular of kopa
kopa - anger, wrath, fury
Derived from root kup (to be angry) with ghañ affix
Root: kup (class 4)
Note: Object of 'avardhayat'.
अवर्धयत् (avardhayat) - it increased, it augmented, it caused to grow
(verb)
3rd person , singular, active, past imperfect (laṅ) of vṛdh
Imperfect (causative)
3rd person singular, active voice (causative of root vṛdh)
Root: vṛdh (class 1)
Note: The subject is 'tat'.