महाभारतः mahābhārataḥ - book-11, chapter-13, verse-16

युध्यमाना हि कौरव्याः कृन्तमानाः परस्परम् ।
निहताः सहिताश्चान्यैस्तत्र नास्त्यप्रियं मम ॥१६॥

16. yudhyamānā hi kauravyāḥ kṛntamānāḥ parasparam ,
nihatāḥ sahitāścānyaistatra nāstyapriyaṁ mama.

16. yudhyamānāḥ hi kauravyāḥ kṛntamānāḥ parasparam
nihatāḥ sahitāḥ ca anyaiḥ tatra na asti apriyam mama

16. hi yudhyamānāḥ kauravyāḥ,
parasparam kṛntamānāḥ,
ca anyaiḥ sahitāḥ nihatāḥ.
tatra mama apriyam na asti.

16. Indeed, when the Kauravas were fighting and cutting down each other, and were slain along with others, I found nothing unpleasant in that.

Words meanings summery:

• युध्यमानाः (yudhyamānāḥ) - fighting, battling

• हि (hi) - indeed, surely, because

• कौरव्याः (kauravyāḥ) - the Kauravas, descendants of Kuru

• कृन्तमानाः (kṛntamānāḥ) - cutting down, slaughtering

• परस्परम् (parasparam) - mutually, each other

• निहताः (nihatāḥ) - killed, slain

• सहिताः (sahitāḥ) - accompanied by, joined with

• च (ca) - and, also, moreover

• अन्यैः (anyaiḥ) - by other warriors or allies (by others, with others)

• तत्र (tatra) - there, in that case, in that matter

• न (na) - not, no

• अस्ति (asti) - is, exists

• अप्रियम् (apriyam) - something unpleasant (unpleasant, disagreeable, disliked)

• मम (mama) - my, to me

Words meanings and morphology

युध्यमानाः (yudhyamānāḥ) - fighting, battling

(adjective)

Nominative, masculine, plural of yudhyamāna

yudhyamāna - fighting, battling

Present Middle Participle

Derived from root yudh (class 4) with śānac affix

Root: yudh (class 4)

हि (hi) - indeed, surely, because

(indeclinable)

कौरव्याः (kauravyāḥ) - the Kauravas, descendants of Kuru

(proper noun)

Nominative, masculine, plural of kauravya

kauravya - a descendant of Kuru

Formed from Kuru with the aṇ affix to denote progeny

कृन्तमानाः (kṛntamānāḥ) - cutting down, slaughtering

(adjective)

Nominative, masculine, plural of kṛntamāna

kṛntamāna - cutting down, slaughtering

Present Middle Participle

Derived from root kṛt (class 6) with śānac affix

Root: kṛt (class 6)

परस्परम् (parasparam) - mutually, each other

(indeclinable)

Adverbial usage

निहताः (nihatāḥ) - killed, slain

(adjective)

Nominative, masculine, plural of nihata

nihata - killed, slain, struck down

Past Passive Participle

Derived from root han with upasarga ni

Prefix: ni

Root: han (class 2)

सहिताः (sahitāḥ) - accompanied by, joined with

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, joined with, endowed with

Past Passive Participle

Derived from root dhā with upasarga sa and ktā affix

Prefix: sa

Root: dhā (class 3)

च (ca) - and, also, moreover

(indeclinable)

अन्यैः (anyaiḥ) - by other warriors or allies (by others, with others)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another

तत्र (tatra) - there, in that case, in that matter

(indeclinable)

Locative case formation from the pronominal stem 'tad'

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative

3rd person singular, active voice

Root: as (class 2)

अप्रियम् (apriyam) - something unpleasant (unpleasant, disagreeable, disliked)

(adjective)

Nominative, neuter, singular of apriya

apriya - unpleasant, disagreeable, disliked

Formed with negative prefix 'a' and 'priya' (dear, pleasant)

Compound type : nañ-tatpurusha (a+priya)

• a – not, un-
  indeclinable
  Negative prefix
• priya – dear, pleasant, beloved
  adjective (neuter)
  Root: prī (class 9)

Note: Functions as the subject of 'asti' here.

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Can also be dative case meaning 'to me' or 'for me', used with 'apriyam'.