महाभारतः mahābhārataḥ - book-11, chapter-13, verse-3

तस्याः पापमभिप्रायं विदित्वा पाण्डवान्प्रति ।
ऋषिः सत्यवतीपुत्रः प्रागेव समबुध्यत ॥३॥

3. tasyāḥ pāpamabhiprāyaṁ viditvā pāṇḍavānprati ,
ṛṣiḥ satyavatīputraḥ prāgeva samabudhyata.

3. tasyāḥ pāpam abhiprāyam viditvā pāṇḍavān prati
ṛṣiḥ satyavatīputraḥ prāk eva samabudhyata

3. satyavatīputraḥ ṛṣiḥ tasyāḥ pāpam abhiprāyam
pāṇḍavān prati viditvā prāk eva samabudhyata

3. Having understood her wicked intention concerning the Pāṇḍavas, the sage, son of Satyavatī, had already perceived it beforehand.

Words meanings summery:

• तस्याः (tasyāḥ) - of her (referring to the woman with the wicked intention) (of her, by her, from her)

• पापम् (pāpam) - wicked (as an adjective modifying intention) (sin, evil, wicked deed; sinful, wicked)

• अभिप्रायम् (abhiprāyam) - intention (intention, purpose, design, meaning)

• विदित्वा (viditvā) - having understood (having known, having understood)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• प्रति (prati) - concerning, in relation to (towards, against, concerning, in relation to)

• ऋषिः (ṛṣiḥ) - the sage (Vyāsa) (sage, seer, inspired poet)

• सत्यवतीपुत्रः (satyavatīputraḥ) - the son of Satyavatī (Vyāsa) (son of Satyavatī)

• प्राक् (prāk) - beforehand (beforehand, previously, formerly)

• एव (eva) - already, indeed (indeed, just, only, exactly)

• समबुध्यत (samabudhyata) - he understood (he understood, he perceived)

Words meanings and morphology

तस्याः (tasyāḥ) - of her (referring to the woman with the wicked intention) (of her, by her, from her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

Note: Also ablative singular feminine. Genitive fits context.

पापम् (pāpam) - wicked (as an adjective modifying intention) (sin, evil, wicked deed; sinful, wicked)

(adjective)

Accusative, neuter, singular of pāpa

pāpa - evil, bad, wicked, sin, vice

अभिप्रायम् (abhiprāyam) - intention (intention, purpose, design, meaning)

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, design, opinion, meaning

From abhi-pra-i (to go towards, intend).

Prefixes: abhi+pra

Root: i (class 2)

विदित्वा (viditvā) - having understood (having known, having understood)

(indeclinable)

Absolutive

Formed with suffix -tvā

Root: vid (class 2)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

प्रति (prati) - concerning, in relation to (towards, against, concerning, in relation to)

(indeclinable)

ऋषिः (ṛṣiḥ) - the sage (Vyāsa) (sage, seer, inspired poet)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - seer, sage, inspired poet

Root: ṛṣ

सत्यवतीपुत्रः (satyavatīputraḥ) - the son of Satyavatī (Vyāsa) (son of Satyavatī)

(proper noun)

Nominative, masculine, singular of satyavatīputra

satyavatīputra - son of Satyavatī

Compound type : tatpurusha (satyavatī+putra)

• satyavatī – Satyavatī (proper name, mother of Vyāsa)
  proper noun (feminine)
• putra – son
  noun (masculine)

प्राक् (prāk) - beforehand (beforehand, previously, formerly)

(indeclinable)

From pra (forth) + añc (to bend, go).

Root: añc

एव (eva) - already, indeed (indeed, just, only, exactly)

(indeclinable)

समबुध्यत (samabudhyata) - he understood (he understood, he perceived)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of sam-budh

Imperfect, middle voice

From root budh, with prefix sam. Third person singular, imperfect tense, middle voice.

Prefix: sam

Root: budh (class 1)

Note: The 'a' prefix before the root budh (with sam as upasarga) indicates the imperfect tense (laṅ).