महाभारतः mahābhārataḥ - book-1, chapter-81, verse-13

अतिथीन्पूजयामास वन्येन हविषा विभुः ।
शिलोञ्छवृत्तिमास्थाय शेषान्नकृतभोजनः ॥१३॥

13. atithīnpūjayāmāsa vanyena haviṣā vibhuḥ ,
śiloñchavṛttimāsthāya śeṣānnakṛtabhojanaḥ.

13. atithīn pūjayāmāsa vanyena haviṣā vibhuḥ
śiloñchavṛttim āsthāya śeṣānnakṛtabhojanaḥ

13. The powerful one, having adopted the practice of gleaning for his livelihood, honored guests with offerings of forest produce and consumed only the remnants of that food.

Words meanings summery:

• अतिथीन् (atithīn) - guests, uninvited visitors

• पूजयामास (pūjayāmāsa) - he worshipped, he honored

• वन्येन (vanyena) - with forest-produced, with wild

• हविषा (haviṣā) - with an offering, with oblation

• विभुः (vibhuḥ) - the powerful one, the lord

• शिलोञ्छवृत्तिम् (śiloñchavṛttim) - the practice of gleaning, the means of livelihood by gleaning

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

• शेषान्नकृतभोजनः (śeṣānnakṛtabhojanaḥ) - one who makes a meal of remaining food, one whose meal consists of remnants

Words meanings and morphology

अतिथीन् (atithīn) - guests, uninvited visitors

(noun)

Accusative, masculine, plural of atithi

atithi - guest, stranger, uninvited visitor

पूजयामास (pūjayāmāsa) - he worshipped, he honored

(verb)

3rd person , singular, active, perfect (Lit) of pūj

Root: pūj (class 1)

Note: Periphrastic Perfect: formed with 'āmāsa' + denominative stem 'pūjaya'

वन्येन (vanyena) - with forest-produced, with wild

(adjective)

Instrumental, neuter, singular of vanya

vanya - forest-grown, wild, belonging to the forest

हविषा (haviṣā) - with an offering, with oblation

(noun)

Instrumental, neuter, singular of havis

havis - oblation, offering (especially for gods), clarified butter

विभुः (vibhuḥ) - the powerful one, the lord

(noun)

Nominative, masculine, singular of vibhu

vibhu - powerful, mighty, lord, ruler, all-pervading

शिलोञ्छवृत्तिम् (śiloñchavṛttim) - the practice of gleaning, the means of livelihood by gleaning

(noun)

Accusative, feminine, singular of śiloñchavṛtti

śiloñchavṛtti - livelihood by gleaning; practice of picking up grains after harvest

Compound type : tatpurusha (śila+uñcha+vṛtti)

• śila – gleaning, picking up grains after harvest
  noun (neuter)
• uñcha – picking up, gathering (grains)
  noun (neuter)
• vṛtti – livelihood, mode of life, conduct, practice
  noun (feminine)
  Root: vṛt (class 1)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

(indeclinable)

Absolutive (Gerund)

from ā (prefix) + √sthā (to stand, to remain, to adopt)

Prefix: ā

Root: sthā (class 1)

शेषान्नकृतभोजनः (śeṣānnakṛtabhojanaḥ) - one who makes a meal of remaining food, one whose meal consists of remnants

(adjective)

Nominative, masculine, singular of śeṣānnakṛtabhojana

śeṣānnakṛtabhojana - one who makes (kṛta) a meal (bhojana) of remaining (śeṣa) food (anna)

Compound type : Bahuvrīhi (śeṣa+anna+kṛta+bhojana)

• śeṣa – remaining, residual, leftover
  adjective (neuter)
• anna – food, grain, cooked rice
  noun (neuter)
• kṛta – made, done, performed
  adjective (neuter)
  Past Passive Participle
  from √kṛ (to do, to make)
  Root: kṛ (class 8)
• bhojana – eating, meal, food
  noun (neuter)
  Root: bhuj (class 7)