महाभारतः mahābhārataḥ - book-1, chapter-81, verse-12

संशितात्मा जितक्रोधस्तर्पयन्पितृदेवताः ।
अग्नींश्च विधिवज्जुह्वन्वानप्रस्थविधानतः ॥१२॥

12. saṁśitātmā jitakrodhastarpayanpitṛdevatāḥ ,
agnīṁśca vidhivajjuhvanvānaprasthavidhānataḥ.

12. saṃśitātmā jitakrodhaḥ tarpayan pitṛdevatāḥ
agnīn ca vidhivat juhvan vānaprasthavidhānataḥ

12. With a disciplined self, having conquered anger, propitiating ancestors and deities, and offering oblations into the fires according to the rituals of a vānaprastha (forest-dweller).

Words meanings summery:

• संशितात्मा (saṁśitātmā) - having a disciplined self, whose self is sharpened

• जितक्रोधः (jitakrodhaḥ) - having conquered anger, one who has controlled anger

• तर्पयन् (tarpayan) - propitiating, gratifying, satisfying

• पितृदेवताः (pitṛdevatāḥ) - ancestors and deities, manes and gods

• अग्नीन् (agnīn) - fires

• च (ca) - and

• विधिवत् (vidhivat) - according to rules, ritually, properly

• जुह्वन् (juhvan) - offering oblations, sacrificing, performing yagya

• वानप्रस्थविधानतः (vānaprasthavidhānataḥ) - according to the rules of a vānaprastha (forest-dweller)

Words meanings and morphology

संशितात्मा (saṁśitātmā) - having a disciplined self, whose self is sharpened

(adjective)

Nominative, masculine, singular of saṃśitātman

saṁśitātman - whose self is sharpened/disciplined, highly resolute

Compound type : bahuvrīhi (saṃśita+ātman)

• saṃśita – sharpened, disciplined, restrained, perfected
  adjective
  Past Passive Participle
  Derived from root śo/śi (to sharpen) with prefix sam
  Prefix: sam
  Root: śo
• ātman – self, soul, essence
  noun (masculine)

जितक्रोधः (jitakrodhaḥ) - having conquered anger, one who has controlled anger

(adjective)

Nominative, masculine, singular of jitakrodha

jitakrodha - whose anger is conquered, one who has subdued wrath

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Derived from root ji
  Root: ji (class 1)
• krodha – anger, wrath, rage
  noun (masculine)

तर्पयन् (tarpayan) - propitiating, gratifying, satisfying

(adjective)

Nominative, masculine, singular of tarpayat

tarpayat - propitiating, gratifying, satisfying, causing to be content

Present Active Participle

Causal form of root tṛp (to satisfy), tarpayati. Present participle.

Root: tṛp (class 10)

पितृदेवताः (pitṛdevatāḥ) - ancestors and deities, manes and gods

(noun)

Accusative, feminine, plural of pitṛdevatā

pitṛdevatā - ancestors and deities, the manes and the gods

Compound type : dvandva (pitṛ+devatā)

• pitṛ – father, ancestor, manes
  noun (masculine)
• devatā – deity, divinity, god
  noun (feminine)

अग्नीन् (agnīn) - fires

(noun)

Accusative, masculine, plural of agni

agni - fire, god of fire

च (ca) - and

(indeclinable)

विधिवत् (vidhivat) - according to rules, ritually, properly

(indeclinable)

Derived from vidhi (rule) with suffix -vat

जुह्वन् (juhvan) - offering oblations, sacrificing, performing yagya

(adjective)

Nominative, masculine, singular of juhvat

juhvat - offering, sacrificing, performing a yagya

Present Active Participle

Derived from root hu (to offer, to sacrifice), reduplicated form

Root: hu (class 3)

वानप्रस्थविधानतः (vānaprasthavidhānataḥ) - according to the rules of a vānaprastha (forest-dweller)

(indeclinable)

Derived from vānaprasthavidhāna with the suffix -tas

Compound type : tatpuruṣa (vānaprastha+vidhāna)

• vānaprastha – forest-dweller, a person in the third stage of life (āśrama)
  noun (masculine)
• vidhāna – rule, ordinance, ritual, arrangement, prescription
  noun (neuter)