महाभारतः mahābhārataḥ - book-1, chapter-81, verse-2

उषित्वा च वने वासं ब्राह्मणैः सह संश्रितः ।
फलमूलाशनो दान्तो यथा स्वर्गमितो गतः ॥२॥

2. uṣitvā ca vane vāsaṁ brāhmaṇaiḥ saha saṁśritaḥ ,
phalamūlāśano dānto yathā svargamito gataḥ.

2. uṣitvā ca vane vāsam brāhmaṇaiḥ saha saṃśritaḥ
phalamūlāśanaḥ dāntaḥ yathā svargam itaḥ gataḥ

2. And having dwelled in the forest with Brahmins, subsisting on fruits and roots, and being self-controlled, he departed from this world and attained heaven.

Words meanings summery:

• उषित्वा (uṣitvā) - having dwelt, having resided

• च (ca) - and, also

• वने (vane) - in the forest

• वासम् (vāsam) - dwelling, residence, abode

• ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins, with Brahmins

• सह (saha) - with, together

• संश्रितः (saṁśritaḥ) - Dwelling in the forest, perhaps leaning on the support of Brahmins or just denoting his residence. (resorting to, dwelling, having recourse to, accompanied by)

• फलमूलाशनः (phalamūlāśanaḥ) - Describes the ascetic lifestyle of Yayāti in the forest. (one who eats fruits and roots, subsisting on fruits and roots)

• दान्तः (dāntaḥ) - Refers to Yayāti's ascetic self-control. (self-controlled, subdued, tamed)

• यथा (yathā) - as, just as, in what manner

• स्वर्गम् (svargam) - heaven, celestial world

• इतः (itaḥ) - Refers to departing from the earthly realm. (from here, hence, from this world)

• गतः (gataḥ) - Attained heaven. (gone, attained, went)

Words meanings and morphology

उषित्वा (uṣitvā) - having dwelt, having resided

(indeclinable)

Absolutive (Gerund)

From root VAS (to dwell) with suffix -tvā.

Root: VAS (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

वासम् (vāsam) - dwelling, residence, abode

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, abode, residence, act of dwelling

Derived from root VAS (to dwell).

Root: VAS (class 1)

Note: Object of uṣitvā.

ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins, with Brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Derived from brahman (sacred knowledge, ultimate reality)

Note: Used with saha (with).

सह (saha) - with, together

(indeclinable)

Preposition governing instrumental case.

संश्रितः (saṁśritaḥ) - Dwelling in the forest, perhaps leaning on the support of Brahmins or just denoting his residence. (resorting to, dwelling, having recourse to, accompanied by)

(adjective)

Nominative, masculine, singular of saṃśrita

saṁśrita - resorted to, connected with, dwelling in, protected, dependent

Past Passive Participle

From prefix SAM + root ŚRI (to resort to, cling to, reside).

Prefix: sam

Root: ŚRI (class 1)

फलमूलाशनः (phalamūlāśanaḥ) - Describes the ascetic lifestyle of Yayāti in the forest. (one who eats fruits and roots, subsisting on fruits and roots)

(adjective)

Nominative, masculine, singular of phalamūlāśana

phalamūlāśana - eating fruits and roots, subsisting on fruits and roots

Compound of phala (fruit), mūla (root), and aśana (eating). Bahuvrīhi compound, "one whose food is fruits and roots".

Compound type : bahuvrīhi (phala+mūla+aśana)

• phala – fruit, result, consequence
  noun (neuter)
• mūla – root, origin, foundation
  noun (neuter)
• aśana – eating, food
  noun (neuter)
  Derived from root AŚ (to eat)
  Root: AŚ (class 9)

दान्तः (dāntaḥ) - Refers to Yayāti's ascetic self-control. (self-controlled, subdued, tamed)

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, calm, gentle

Past Passive Participle

From root DAM (to tame, control).

Root: DAM (class 4)

यथा (yathā) - as, just as, in what manner

(indeclinable)

Adverb

स्वर्गम् (svargam) - heaven, celestial world

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Note: Object of motion (gataḥ).

इतः (itaḥ) - Refers to departing from the earthly realm. (from here, hence, from this world)

(indeclinable)

Adverb of place and time.

गतः (gataḥ) - Attained heaven. (gone, attained, went)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, arrived at, attained, obtained

Past Passive Participle

From root GAM (to go).

Root: GAM (class 1)