महाभारतः mahābhārataḥ - book-1, chapter-178, verse-8

हलायुधस्तत्र च केशवश्च वृष्ण्यन्धकाश्चैव यथा प्रधानाः ।
प्रेक्षां स्म चक्रुर्यदुपुंगवास्ते स्थिताश्च कृष्णस्य मते बभूवुः ॥८॥

8. halāyudhastatra ca keśavaśca; vṛṣṇyandhakāścaiva yathā pradhānāḥ ,
prekṣāṁ sma cakruryadupuṁgavāste; sthitāśca kṛṣṇasya mate babhūvuḥ.

8. halāyudhaḥ tatra ca keśavaḥ ca
vṛṣṇyandhakāḥ ca eva yathā pradhānāḥ
prekṣām sma cakruḥ yadupuṅgavāḥ te
sthitāḥ ca kṛṣṇasya mate babhūvuḥ

8. Baladeva (Halāyudha) and Keśava (Krishna) were present there, along with the prominent Vṛṣṇis and Andhakas; these foremost among the Yadus watched the event and stood in agreement with Krishna's opinion.

Words meanings summery:

• हलायुधः (halāyudhaḥ) - Baladeva, Balarama (one whose weapon is a plough)

• तत्र (tatra) - there, in that place

• च (ca) - and, also

• केशवः (keśavaḥ) - Keśava (an epithet of Krishna)

• च (ca) - and, also

• वृष्ण्यन्धकाः (vṛṣṇyandhakāḥ) - the Vṛṣṇis and Andhakas (two Yadava clans)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• यथा (yathā) - as, according to, just as

• प्रधानाः (pradhānāḥ) - chief, principal, prominent ones

• प्रेक्षाम् (prekṣām) - a spectacle, show, sight

• स्म (sma) - (particle denoting past action with present tense verb)

• चक्रुः (cakruḥ) - they made, they did

• यदुपुङ्गवाः (yadupuṅgavāḥ) - foremost among the Yadus, chief of the Yadus

• ते (te) - they, those

• स्थिताः (sthitāḥ) - standing, situated, abiding

• च (ca) - and, also

• कृष्णस्य (kṛṣṇasya) - of Krishna

• मते (mate) - in the opinion, in the view

• बभूवुः (babhūvuḥ) - they were, they became

Words meanings and morphology

हलायुधः (halāyudhaḥ) - Baladeva, Balarama (one whose weapon is a plough)

(proper noun)

Nominative, masculine, singular of halāyudha

halāyudha - one whose weapon is a plough (an epithet of Balarama)

Compound type : bahuvrihi (hala+āyudha)

• hala – plough
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

च (ca) - and, also

(indeclinable)

केशवः (keśavaḥ) - Keśava (an epithet of Krishna)

(proper noun)

Nominative, masculine, singular of keśava

keśava - an epithet of Vishnu or Krishna, 'having beautiful hair' or 'slayer of the demon Keśi'

च (ca) - and, also

(indeclinable)

वृष्ण्यन्धकाः (vṛṣṇyandhakāḥ) - the Vṛṣṇis and Andhakas (two Yadava clans)

(proper noun)

Nominative, masculine, plural of vṛṣṇyandhaka

vṛṣṇyandhaka - the Vṛṣṇis and Andhakas (two powerful branches of the Yadu dynasty)

Compound type : dvandva (vṛṣṇi+andhaka)

• vṛṣṇi – Vṛṣṇi (name of an ancient tribe and a branch of the Yadus)
  proper noun (masculine)
• andhaka – Andhaka (name of an ancient tribe and a branch of the Yadus)
  proper noun (masculine)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

यथा (yathā) - as, according to, just as

(indeclinable)

प्रधानाः (pradhānāḥ) - chief, principal, prominent ones

(adjective)

Nominative, masculine, plural of pradhāna

pradhāna - chief, principal, prominent, superior

Prefix: pra

Root: dhā (class 3)

प्रेक्षाम् (prekṣām) - a spectacle, show, sight

(noun)

Accusative, feminine, singular of prekṣā

prekṣā - a spectacle, show, sight, looking at, observation

Prefix: pra

Root: īkṣ (class 1)

स्म (sma) - (particle denoting past action with present tense verb)

(indeclinable)

चक्रुः (cakruḥ) - they made, they did

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Root: kṛ (class 8)

यदुपुङ्गवाः (yadupuṅgavāḥ) - foremost among the Yadus, chief of the Yadus

(noun)

Nominative, masculine, plural of yadupuṅgava

yadupuṅgava - a bull or chief among the Yadus

Compound type : tatpuruṣa (yadu+puṅgava)

• yadu – Yadu (name of a legendary king and his dynasty)
  proper noun (masculine)
• puṅgava – a bull; a chief, an excellent one (used as a suffix for 'best of')
  noun (masculine)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

स्थिताः (sthitāḥ) - standing, situated, abiding

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, existing, firm, abiding

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a prominent deity)

मते (mate) - in the opinion, in the view

(noun)

Locative, neuter, singular of mata

mata - opinion, thought, view, doctrine, creed

Past Passive Participle (used as noun)

Derived from root man

Root: man (class 4)

बभूवुः (babhūvuḥ) - they were, they became

(verb)

3rd person , plural, active, perfect (lit) of bhū

Root: bhū (class 1)