महाभारतः mahābhārataḥ - book-1, chapter-173, verse-17

यस्मान्ममाकृतार्थायास्त्वया क्षुद्र नृशंसवत् ।
प्रेक्षन्त्या भक्षितो मेऽद्य प्रभुर्भर्ता महायशाः ॥१७॥

17. yasmānmamākṛtārthāyāstvayā kṣudra nṛśaṁsavat ,
prekṣantyā bhakṣito me'dya prabhurbhartā mahāyaśāḥ.

17. yasmāt mama akṛta-arthāyāḥ tvayā kṣudra nṛśaṃsa-vat
prekṣantyā bhakṣitaḥ me adya prabhuḥ bhartā mahā-yaśāḥ

17. Because, O vile one, while I, whose desire remained unfulfilled, was watching, my highly renowned lord and husband was devoured by you today, just like a cruel person.

Words meanings summery:

• यस्मात् (yasmāt) - because, from which, for which reason

• मम (mama) - my, of me

• अकृत-अर्थायाः (akṛta-arthāyāḥ) - of her whose desire was unfulfilled, of one who has not attained her object

• त्वया (tvayā) - by you

• क्षुद्र (kṣudra) - O vile one, O contemptible one, O wicked one

• नृशंस-वत् (nṛśaṁsa-vat) - like a cruel person, cruelly

• प्रेक्षन्त्या (prekṣantyā) - while watching, of one who is looking on

• भक्षितः (bhakṣitaḥ) - devoured, eaten

• मे (me) - my, of me (variant of mama)

• अद्य (adya) - today, now

• प्रभुः (prabhuḥ) - lord, master, powerful

• भर्ता (bhartā) - husband, supporter, master

• महा-यशाः (mahā-yaśāḥ) - highly renowned, very famous

Words meanings and morphology

यस्मात् (yasmāt) - because, from which, for which reason

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, that

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

अकृत-अर्थायाः (akṛta-arthāyāḥ) - of her whose desire was unfulfilled, of one who has not attained her object

(adjective)

Genitive, feminine, singular of akṛta-arthā

akṛta-arthā - whose purpose is not achieved, unsuccessful, unfulfilled (feminine)

Compound type : bahuvrihi (akṛta+artha)

• akṛta – undone, not done, incomplete
  adjective (masculine)
  Past Passive Participle
  Negation 'a-' + root 'kṛ' (to do) + suffix '-ta'.
  Root: kṛ (class 8)
• artha – purpose, meaning, wealth, object
  noun (masculine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

क्षुद्र (kṣudra) - O vile one, O contemptible one, O wicked one

(adjective)

Vocative, masculine, singular of kṣudra

kṣudra - small, insignificant, mean, vile, contemptible

नृशंस-वत् (nṛśaṁsa-vat) - like a cruel person, cruelly

(adverb)

Compound type : tatpurusha (nṛśaṃsa+vat)

• nṛśaṃsa – cruel, wicked, vicious
  adjective (masculine)
• vat – like, as if, similar to
  indeclinable
  Suffix indicating similarity.

प्रेक्षन्त्या (prekṣantyā) - while watching, of one who is looking on

(adjective)

Genitive, feminine, singular of prekṣat

prekṣat - watching, looking on, observing

Present Active Participle

From root 'īkṣ' (to see) with prefix 'pra-'.

Prefix: pra

Root: īkṣ (class 1)

भक्षितः (bhakṣitaḥ) - devoured, eaten

(adjective)

Nominative, masculine, singular of bhakṣita

bhakṣita - devoured, eaten

Past Passive Participle

From root 'bhakṣ' (to eat, devour).

Root: bhakṣ (class 10)

मे (me) - my, of me (variant of mama)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Enclitic form of 'mama'.

अद्य (adya) - today, now

(indeclinable)

प्रभुः (prabhuḥ) - lord, master, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, able

Root: bhū (class 1)

भर्ता (bhartā) - husband, supporter, master

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

Root: bhṛ (class 3)

महा-यशाः (mahā-yaśāḥ) - highly renowned, very famous

(adjective)

Nominative, masculine, singular of mahā-yaśas

mahā-yaśas - very famous, highly renowned, glorious

Compound type : bahuvrihi (mahā+yaśas)

• mahā – great, large, mighty
  adjective (feminine)
• yaśas – fame, glory, renown
  noun (neuter)