महाभारतः mahābhārataḥ - book-1, chapter-149, verse-9

अभिसंधिकृते तस्मिन्ब्राह्मणस्य वधे मया ।
निष्कृतिं न प्रपश्यामि नृशंसं क्षुद्रमेव च ॥९॥

9. abhisaṁdhikṛte tasminbrāhmaṇasya vadhe mayā ,
niṣkṛtiṁ na prapaśyāmi nṛśaṁsaṁ kṣudrameva ca.

9. abhisandhikṛte tasmin brāhmaṇasya vadhe mayā |
niṣkṛtim na prapaśyāmi nṛśaṃsam kṣudram eva ca

9. If that killing of a Brahmin is committed by me intentionally, I see no expiation (niṣkṛti) for it, and it would truly be a cruel and ignoble act.

Words meanings summery:

• अभिसन्धिकृते (abhisandhikṛte) - done intentionally, with malice aforethought

• तस्मिन् (tasmin) - in that, in him, in it

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

• वधे (vadhe) - in killing, in the matter of killing, in death

• मया (mayā) - by me

• निष्कृतिम् (niṣkṛtim) - expiation, atonement, purification

• न (na) - not, no

• प्रपश्यामि (prapaśyāmi) - I see, I perceive

• नृशंसम् (nṛśaṁsam) - cruel, merciless; a cruel act

• क्षुद्रम् (kṣudram) - mean, base, ignoble, trivial

• एव (eva) - only, just, indeed, precisely

• च (ca) - and, also

Words meanings and morphology

अभिसन्धिकृते (abhisandhikṛte) - done intentionally, with malice aforethought

(adjective)

Locative, masculine, singular of abhisandhikṛta

abhisandhikṛta - done with intention, premeditated, intentional

Past Passive Participle

Compound of 'abhisandhi' (intention) and 'kṛta' (done).

Compound type : tatpuruṣa (abhisandhi+kṛta)

• abhisandhi – intention, purpose, design, aim, plot
  noun (masculine)
  Derived from prefix 'abhi' + 'sam' and root 'dhā'.
  Prefixes: abhi+sam
  Root: dhā (class 3)
• kṛta – done, made, performed, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' with 'ta' suffix.
  Root: kṛ (class 8)

तस्मिन् (tasmin) - in that, in him, in it

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'vadhe'.

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

वधे (vadhe) - in killing, in the matter of killing, in death

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaying, striking, death, injury

Derived from root 'vadh' with 'a' suffix.

Root: vadh (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

निष्कृतिम् (niṣkṛtim) - expiation, atonement, purification

(noun)

Accusative, feminine, singular of niṣkṛti

niṣkṛti - expiation, atonement, purification, deliverance, removal, remedy

Derived from the prefix 'niḥ' and the root 'kṛ' (to do, make) with the 'ti' suffix.

Prefix: nis

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

प्रपश्यामि (prapaśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of pra-paś

Present Tense

Root 'dṛś' (class 1, often replaced by 'paś') with prefix 'pra'. 1st person singular.

Prefix: pra

Root: dṛś (class 1)

नृशंसम् (nṛśaṁsam) - cruel, merciless; a cruel act

(adjective)

Nominative, neuter, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, atrocious, merciless; a cruel person/act

क्षुद्रम् (kṣudram) - mean, base, ignoble, trivial

(adjective)

Nominative, neuter, singular of kṣudra

kṣudra - small, minute, mean, base, ignoble, wicked, insignificant

एव (eva) - only, just, indeed, precisely

(indeclinable)

च (ca) - and, also

(indeclinable)