महाभारतः
mahābhārataḥ
-
book-1, chapter-149, verse-8
न त्वहं वधमाकाङ्क्षे स्वयमेवात्मनः शुभे ।
परैः कृते वधे पापं न किंचिन्मयि विद्यते ॥८॥
परैः कृते वधे पापं न किंचिन्मयि विद्यते ॥८॥
8. na tvahaṁ vadhamākāṅkṣe svayamevātmanaḥ śubhe ,
paraiḥ kṛte vadhe pāpaṁ na kiṁcinmayi vidyate.
paraiḥ kṛte vadhe pāpaṁ na kiṁcinmayi vidyate.
8.
na tu aham vadham ākaṅkṣe svayam eva ātmanaḥ śubhe
| paraiḥ kṛte vadhe pāpam na kiñcit mayi vidyate
| paraiḥ kṛte vadhe pāpam na kiñcit mayi vidyate
8. But I myself, oh auspicious one, do not desire my own death (ātman). If the slaying is committed by others, then no sin (pāpa) whatsoever will attach to me.
8. אולם אני עצמי איני רוצה להתאבד, הו אצילה. כשאחרים הורגים אותי, אין בי שום חטא.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- तु (tu) - but, indeed, however
- अहम् (aham) - I
- वधम् (vadham) - killing, slaying, death
- आकङ्क्षे (ākaṅkṣe) - I desire, I wish for
- स्वयम् (svayam) - by oneself, personally, automatically
- एव (eva) - only, just, indeed, precisely
- आत्मनः (ātmanaḥ) - of the self, of oneself, of the soul
- शुभे (śubhe) - oh auspicious one, oh beautiful one
- परैः (paraiḥ) - by others
- कृते (kṛte) - when done, having been done
- वधे (vadhe) - in killing, in the matter of killing, in death
- पापम् (pāpam) - sin, evil, wickedness
- न (na) - not, no
- किञ्चित् (kiñcit) - anything, something, whatsoever, a little
- मयि (mayi) - in me
- विद्यते (vidyate) - is found, exists, is present
Words meanings and morphology
न (na) - not, no
(indeclinable)
तु (tu) - but, indeed, however
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
वधम् (vadham) - killing, slaying, death
(noun)
Accusative, masculine, singular of vadha
vadha - killing, slaying, striking, death, injury
Derived from root 'vadh' with 'a' suffix.
Root: vadh (class 1)
आकङ्क्षे (ākaṅkṣe) - I desire, I wish for
(verb)
1st person , singular, middle, present (laṭ) of ā-kāṅkṣ
Present Tense
Root 'kāṅkṣ' with prefix 'ā'. 1st person singular Aṭmanepada.
Prefix: ā
Root: kāṅkṣ (class 1)
स्वयम् (svayam) - by oneself, personally, automatically
(indeclinable)
एव (eva) - only, just, indeed, precisely
(indeclinable)
आत्मनः (ātmanaḥ) - of the self, of oneself, of the soul
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, supreme spirit, essence, ego
शुभे (śubhe) - oh auspicious one, oh beautiful one
(adjective)
Vocative, feminine, singular of śubhā
śubhā - auspicious, beautiful, bright, good, pure; an auspicious woman
परैः (paraiḥ) - by others
(pronoun)
Instrumental, masculine, plural of para
para - other, another, supreme, distant
कृते (kṛte) - when done, having been done
(adjective)
Locative, masculine, singular of kṛta
kṛta - done, made, performed, accomplished
Past Passive Participle
Derived from root 'kṛ' with 'ta' suffix.
Root: kṛ (class 8)
वधे (vadhe) - in killing, in the matter of killing, in death
(noun)
Locative, masculine, singular of vadha
vadha - killing, slaying, striking, death, injury
Derived from root 'vadh' with 'a' suffix.
Root: vadh (class 1)
पापम् (pāpam) - sin, evil, wickedness
(noun)
Nominative, neuter, singular of pāpa
pāpa - evil, bad, wicked, sin, demerit
न (na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, something, whatsoever, a little
(indeclinable)
मयि (mayi) - in me
(pronoun)
Locative, singular of aham
aham - I
विद्यते (vidyate) - is found, exists, is present
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present Tense
Class 4 Aṭmanepada verb ('vid' - to be, exist), 3rd person singular.
Root: vid (class 4)