महाभारतः mahābhārataḥ - book-1, chapter-149, verse-19

वैशंपायन उवाच ।
एवमुक्तस्तु पृथया स विप्रो भार्यया सह ।
हृष्टः संपूजयामास तद्वाक्यममृतोपमम् ॥१९॥

19. vaiśaṁpāyana uvāca ,
evamuktastu pṛthayā sa vipro bhāryayā saha ,
hṛṣṭaḥ saṁpūjayāmāsa tadvākyamamṛtopamam.

19. vaiśaṃpāyana uvāca evam uktaḥ tu pṛthayā saḥ vipraḥ
bhāryayā saha hṛṣṭaḥ saṃpūjayāmāsa tat vākyam amṛtopamam

19. Vaiśampāyana said: Thus addressed by Pṛthā (Kuntī), that brahmin, accompanied by his wife, was delighted and greatly revered her words, which were comparable to nectar.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken, addressed, said

• तु (tu) - but, indeed, however

• पृथया (pṛthayā) - by Pṛthā (Kuntī) (by Pṛthā)

• सः (saḥ) - that, he

• विप्रः (vipraḥ) - brahmin, priest

• भार्यया (bhāryayā) - with his wife, by his wife

• सह (saha) - with, together with

• हृष्टः (hṛṣṭaḥ) - delighted, pleased, joyful

• संपूजयामास (saṁpūjayāmāsa) - he honored greatly, he worshipped

• तत् (tat) - that statement/word (that, her)

• वाक्यम् (vākyam) - statement, word, speech

• अमृतोपमम् (amṛtopamam) - nectar-like, comparable to nectar

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a sage, a disciple of Vyāsa and narrator of the Mahābhārata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from root vac (to speak) as a past passive participle.

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

पृथया (pṛthayā) - by Pṛthā (Kuntī) (by Pṛthā)

(proper noun)

Instrumental, feminine, singular of pṛthā

pṛthā - Name of Kuntī, mother of the Pāṇḍavas

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विप्रः (vipraḥ) - brahmin, priest

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, priest, inspired, wise

भार्यया (bhāryayā) - with his wife, by his wife

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife, married woman

सह (saha) - with, together with

(indeclinable)

Note: Governs instrumental case.

हृष्टः (hṛṣṭaḥ) - delighted, pleased, joyful

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, pleased, joyful, thrilled

Past Passive Participle

Derived from root hṛṣ (to be pleased, rejoice) as a past passive participle.

Root: hṛṣ (class 1)

संपूजयामास (saṁpūjayāmāsa) - he honored greatly, he worshipped

(verb)

3rd person , singular, active, perfect (liṭ) of saṃpūj

Periphrastic Perfect

Derived from root pūj (to honor) with upasarga sam- (intensifier) and periphrastic perfect auxiliary āmāsa.

Prefix: sam

Root: pūj (class 10)

तत् (tat) - that statement/word (that, her)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement, saying

अमृतोपमम् (amṛtopamam) - nectar-like, comparable to nectar

(adjective)

Accusative, neuter, singular of amṛtopama

amṛtopama - nectar-like, resembling nectar

Tatpuruṣa or Bahuvrīhi compound: amṛta (nectar) + upama (likeness).

Compound type : upama-tatpuruṣa (amṛta+upama)

• amṛta – nectar, immortality, immortal
  noun (neuter)
• upama – likeness, comparison, similar
  adjective (neuter)