महाभारतः mahābhārataḥ - book-1, chapter-149, verse-15

राक्षसाय च तत्सर्वं प्रापयिष्यति भोजनम् ।
मोक्षयिष्यति चात्मानमिति मे निश्चिता मतिः ॥१५॥

15. rākṣasāya ca tatsarvaṁ prāpayiṣyati bhojanam ,
mokṣayiṣyati cātmānamiti me niścitā matiḥ.

15. rākṣasāya ca tat sarvam prāpayiṣyati bhojanam
mokṣayiṣyati ca ātmānam iti me niścitā matiḥ

15. And he will deliver all that food to the demon, and he will save himself (ātman). This is my firm conviction.

Words meanings summery:

• राक्षसाय (rākṣasāya) - to the demon, for the demon

• च (ca) - and, also, moreover

• तत् (tat) - that, that (neuter)

• सर्वम् (sarvam) - all, whole, entire

• प्रापयिष्यति (prāpayiṣyati) - he will cause to reach, he will deliver, he will send

• भोजनम् (bhojanam) - food, meal, eating

• मोक्षयिष्यति (mokṣayiṣyati) - he will cause to be free, he will liberate, he will save

• च (ca) - and, also, moreover

• आत्मानम् (ātmānam) - himself, his self, the soul (ātman)

• इति (iti) - thus, in this manner, so

• मे (me) - my, of me, to me

• निश्चिता (niścitā) - firm, determined, decided

• मतिः (matiḥ) - opinion, thought, understanding

Words meanings and morphology

राक्षसाय (rākṣasāya) - to the demon, for the demon

(noun)

Dative, masculine, singular of rākṣasa

rākṣasa - demon, ogre, a class of malevolent beings

Dative singular form

Root: rakṣ (class 1)

च (ca) - and, also, moreover

(indeclinable)

तत् (tat) - that, that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Neuter nominative/accusative singular form of the demonstrative pronoun tad

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every

Neuter nominative/accusative singular form

प्रापयिष्यति (prāpayiṣyati) - he will cause to reach, he will deliver, he will send

(verb)

3rd person , singular, active, future (lṛṭ) of prāp

Future tense, 3rd person singular, active voice, causative

Future causative of root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

भोजनम् (bhojanam) - food, meal, eating

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, meal, eating

Accusative singular form. From root bhuj (to eat)

Root: bhuj (class 7)

मोक्षयिष्यति (mokṣayiṣyati) - he will cause to be free, he will liberate, he will save

(verb)

3rd person , singular, active, future (lṛṭ) of mokṣ

Future tense, 3rd person singular, active voice, causative

Future causative of root muc (to release)

Root: muc (class 6)

च (ca) - and, also, moreover

(indeclinable)

आत्मानम् (ātmānam) - himself, his self, the soul (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence (ātman)

Accusative singular form

Root: an (class 2)

इति (iti) - thus, in this manner, so

(indeclinable)

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Alternate form for genitive/dative singular of the first person pronoun asmad

निश्चिता (niścitā) - firm, determined, decided

(adjective)

Nominative, feminine, singular of niścita

niścita - firm, certain, determined, decided

Past Passive Participle

Nominative singular feminine form. PPP of root ci (to gather) with prefix nis-

Prefix: nis

Root: ci (class 5)

मतिः (matiḥ) - opinion, thought, understanding

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, understanding, opinion, intention

Nominative singular form. From root man (to think)

Root: man (class 4)