महाभारतः mahābhārataḥ - book-1, chapter-132, verse-17

दग्धानेवं स्वके गेहे दग्धा इति ततो जनाः ।
ज्ञातयो वा वदिष्यन्ति पाण्डवार्थाय कर्हिचित् ॥१७॥

17. dagdhānevaṁ svake gehe dagdhā iti tato janāḥ ,
jñātayo vā vadiṣyanti pāṇḍavārthāya karhicit.

17. dagdhān evam svake gehe dagdhāḥ iti tataḥ janāḥ
jñātayaḥ vā vadiṣyanti pāṇḍavārthāya karhicit

17. Thus, when they are burnt in their own house, people will then say, 'They have been burnt.' And their relatives will also, at some point, speak of the Pāṇḍavas in this way.

Words meanings summery:

• दग्धान् (dagdhān) - the Pāṇḍavas (who are burnt) (burnt, consumed by fire)

• एवम् (evam) - in this (planned) manner (thus, in this manner, so)

• स्वके (svake) - in their own (lac) house (in one's own, in their own)

• गेहे (gehe) - in the lac house (the specific house built for them) (in the house, in the home)

• दग्धाः (dagdhāḥ) - "They are burnt" (referring to the Pāṇḍavas) (burnt, consumed by fire (nominative plural))

• इति (iti) - marks the preceding phrase "They have been burnt" as a quote (thus, so, indicating direct speech or thought)

• ततः (tataḥ) - then (after the event) (then, thence, from that)

• जनाः (janāḥ) - the general public (people, persons)

• ज्ञातयः (jñātayaḥ) - the family members of the Pāṇḍavas (relatives, kinsmen)

• वा (vā) - or (the relatives will say it) (or, alternatively)

• वदिष्यन्ति (vadiṣyanti) - people/relatives will declare (they will speak, they will say)

• पाण्डवार्थाय (pāṇḍavārthāya) - for the purpose of justifying the Pāṇḍavas' fate (for the sake of the Pāṇḍavas, regarding the Pāṇḍavas)

• कर्हिचित् (karhicit) - at some point, eventually (ever, at any time, sometimes, perhaps)

Words meanings and morphology

दग्धान् (dagdhān) - the Pāṇḍavas (who are burnt) (burnt, consumed by fire)

(adjective)

Accusative, masculine, plural of dagdha

dagdha - burnt, consumed by fire, afflicted

Past Passive Participle

From root `dah` (to burn)

Root: dah (class 1)

Note: Used substantively.

एवम् (evam) - in this (planned) manner (thus, in this manner, so)

(indeclinable)

स्वके (svake) - in their own (lac) house (in one's own, in their own)

(adjective)

Locative, neuter, singular of svaka

svaka - one's own, pertaining to oneself

गेहे (gehe) - in the lac house (the specific house built for them) (in the house, in the home)

(noun)

Locative, neuter, singular of geha

geha - house, dwelling, home

दग्धाः (dagdhāḥ) - "They are burnt" (referring to the Pāṇḍavas) (burnt, consumed by fire (nominative plural))

(adjective)

Nominative, masculine, plural of dagdha

dagdha - burnt, consumed by fire, afflicted

Past Passive Participle

From root `dah` (to burn)

Root: dah (class 1)

Note: Predicate adjective.

इति (iti) - marks the preceding phrase "They have been burnt" as a quote (thus, so, indicating direct speech or thought)

(indeclinable)

ततः (tataḥ) - then (after the event) (then, thence, from that)

(indeclinable)

जनाः (janāḥ) - the general public (people, persons)

(noun)

Nominative, masculine, plural of jana

jana - person, people, creature, human being

Root: jan (class 4)

ज्ञातयः (jñātayaḥ) - the family members of the Pāṇḍavas (relatives, kinsmen)

(noun)

Nominative, masculine, plural of jñāti

jñāti - relative, kinsman, kindred

From root `jñā` (to know)

Root: jñā (class 9)

वा (vā) - or (the relatives will say it) (or, alternatively)

(indeclinable)

वदिष्यन्ति (vadiṣyanti) - people/relatives will declare (they will speak, they will say)

(verb)

3rd person , plural, active, future (lṛṭ) of vad

Root: vad (class 1)

पाण्डवार्थाय (pāṇḍavārthāya) - for the purpose of justifying the Pāṇḍavas' fate (for the sake of the Pāṇḍavas, regarding the Pāṇḍavas)

(noun)

Dative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - purpose of the Pāṇḍavas, regarding the Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍava+artha)

• pāṇḍava – a descendant of Pāṇḍu, name of the Pāṇḍavas
  proper noun (masculine)
• artha – purpose, object, meaning, sake
  noun (masculine)

Note: Compound: Pāṇḍava + Artha.

कर्हिचित् (karhicit) - at some point, eventually (ever, at any time, sometimes, perhaps)

(indeclinable)