महाभारतः mahābhārataḥ - book-1, chapter-131, verse-6

यदा त्वमन्यत नृपो जातकौतूहला इति ।
उवाचैनानथ तदा पाण्डवानम्बिकासुतः ॥६॥

6. yadā tvamanyata nṛpo jātakautūhalā iti ,
uvācainānatha tadā pāṇḍavānambikāsutaḥ.

6. yadā tu amanyata nṛpaḥ jātakautūhalāḥ iti
uvāca enān atha tadā pāṇḍavān ambikāsutaḥ

6. When the king perceived that they (the Pāṇḍavas) had become curious, then Ambikā's son (Dhṛtarāṣṭra) spoke to those Pāṇḍavas.

Words meanings summery:

• यदा (yadā) - when, at which time

• तु (tu) - indeed, but, however, now

• अमन्यत (amanyata) - he thought, he perceived, he considered

• नृपः (nṛpaḥ) - the king

• जातकौतूहलाः (jātakautūhalāḥ) - The Pāṇḍavas, having become curious (having arisen curiosity, curious)

• इति (iti) - A quotative marker, indicating the king's perception. (thus, so)

• उवाच (uvāca) - he spoke, he said

• एनान् (enān) - to these Pāṇḍavas (to them, these)

• अथ (atha) - then, thereupon, now

• तदा (tadā) - then, at that time

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• अम्बिकासुतः (ambikāsutaḥ) - Dhṛtarāṣṭra, who was the son of Ambikā (the son of Ambikā)

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

तु (tu) - indeed, but, however, now

(indeclinable)

अमन्यत (amanyata) - he thought, he perceived, he considered

(verb)

3rd person , singular, middle, imperfect (laṅ) of man

Imperfect Middle

From root `man` (to think). `a-` augment for imperfect.

Root: man (class 4)

Note: Subject is `nṛpaḥ`.

नृपः (nṛpaḥ) - the king

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, protector of men

Note: Subject of `amanyata`.

जातकौतूहलाः (jātakautūhalāḥ) - The Pāṇḍavas, having become curious (having arisen curiosity, curious)

(adjective)

Nominative, masculine, plural of jātakautūhala

jātakautūhala - having curiosity arisen, curious

Compound type : bahuvrīhi (jāta+kautūhala)

• jāta – born, arisen, produced
  adjective
  Past Passive Participle
  From root `jan` (to be born).
  Root: jan (class 4)
• kautūhala – curiosity, eagerness
  noun (neuter)

Note: Refers to the Pāṇḍavas (implied subject of the subordinate clause).

इति (iti) - A quotative marker, indicating the king's perception. (thus, so)

(indeclinable)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

From root `vac` (to speak). Reduplicated perfect form.

Root: vac (class 2)

Note: Subject is `ambikāsutaḥ`.

एनान् (enān) - to these Pāṇḍavas (to them, these)

(pronoun)

Accusative, masculine, plural of ena

ena - this, that, he, she, it (demonstrative pronoun)

Demonstrative pronoun.

Note: Refers to the Pāṇḍavas.

अथ (atha) - then, thereupon, now

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, Pāṇḍava

Patronymic from Pāṇḍu.

Note: Object of `uvāca`.

अम्बिकासुतः (ambikāsutaḥ) - Dhṛtarāṣṭra, who was the son of Ambikā (the son of Ambikā)

(proper noun)

Nominative, masculine, singular of ambikāsuta

ambikāsuta - son of Ambikā (Dhṛtarāṣṭra)

Compound type : tatpurusha (ambikā+suta)

• ambikā – Ambikā (name of a queen)
  proper noun (feminine)
• suta – son, born of
  noun (masculine)
  Past Passive Participle
  From root `sū` (to give birth).
  Root: sū (class 2)

Note: Subject of `uvāca`.