महाभारतः mahābhārataḥ - book-1, chapter-131, verse-3

अयं समाजः सुमहान्रमणीयतमो भुवि ।
उपस्थितः पशुपतेर्नगरे वारणावते ॥३॥

3. ayaṁ samājaḥ sumahānramaṇīyatamo bhuvi ,
upasthitaḥ paśupaternagare vāraṇāvate.

3. ayam samājaḥ sumahān ramaṇīyatamaḥ bhuvi
upasthitaḥ paśupateḥ nagare vāraṇāvate

3. This very grand assembly (samāja), which is most delightful on earth, is held in the city of Paśupati, Vāraṇāvata.

Words meanings summery:

• अयम् (ayam) - this, this one

• समाजः (samājaḥ) - assembly, gathering, community

• सुमहान् (sumahān) - very grand (very great, grand, enormous)

• रमणीयतमः (ramaṇīyatamaḥ) - most delightful, most pleasing

• भुवि (bhuvi) - on earth (on earth, in the world)

• उपस्थितः (upasthitaḥ) - held, taking place (present, standing near, arrived, existing)

• पशुपतेः (paśupateḥ) - of Paśupati (Lord of animals, an epithet of Shiva)

• नगरे (nagare) - in the city

• वारणावते (vāraṇāvate) - in Vāraṇāvata

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with samājaḥ.

समाजः (samājaḥ) - assembly, gathering, community

(noun)

Nominative, masculine, singular of samāja

samāja - assembly, gathering, multitude, community

derived from sam-āj (to come together, meet)

Prefix: sam

Root: aj (class 1)

सुमहान् (sumahān) - very grand (very great, grand, enormous)

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, exceedingly large, grand

su (good/very) + mahat (great)

Compound type : karma-dhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, important
  adjective (masculine)

Note: Agrees with samājaḥ.

रमणीयतमः (ramaṇīyatamaḥ) - most delightful, most pleasing

(adjective)

Nominative, masculine, singular of ramaṇīyatama

ramaṇīyatama - most delightful, most charming, most pleasing

Superlative degree of ramaṇīya

Formed by adding suffix -tama to ramaṇīya (delightful). ramaṇīya is gerundive of ram.

Root: ram (class 1)

Note: Agrees with samājaḥ.

भुवि (bhuvi) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, place

उपस्थितः (upasthitaḥ) - held, taking place (present, standing near, arrived, existing)

(adjective)

Nominative, masculine, singular of upasthita

upasthita - present, standing near, arrived, ready, existing

Past Passive Participle

derived from root sthā (to stand) with prefix upa.

Prefix: upa

Root: sthā (class 1)

Note: Agrees with samājaḥ.

पशुपतेः (paśupateḥ) - of Paśupati (Lord of animals, an epithet of Shiva)

(proper noun)

Genitive, masculine, singular of paśupati

paśupati - Lord of animals, epithet of Shiva; protector of herds

Compound type : tatpuruṣa (paśu+pati)

• paśu – animal, beast, cattle
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

Note: Qualifies nagare.

नगरे (nagare) - in the city

(noun)

Locative, neuter, singular of nagara

nagara - city, town, capital

Note: Location of the assembly.

वारणावते (vāraṇāvate) - in Vāraṇāvata

(proper noun)

Locative, neuter, singular of vāraṇāvata

vāraṇāvata - Vāraṇāvata, name of a city mentioned in the Mahābhārata

Note: Appositive to nagare.