महाभारतः mahābhārataḥ - book-1, chapter-131, verse-11

धृतराष्ट्रस्य तं काममनुबुद्ध्वा युधिष्ठिरः ।
आत्मनश्चासहायत्वं तथेति प्रत्युवाच तम् ॥११॥

11. dhṛtarāṣṭrasya taṁ kāmamanubuddhvā yudhiṣṭhiraḥ ,
ātmanaścāsahāyatvaṁ tatheti pratyuvāca tam.

11. dhṛtarāṣṭrasya tam kāmam anubuddhvā yudhiṣṭhiraḥ
ātmanaḥ ca asahāyatvam tathā iti pratyuvāca tam

11. Yudhiṣṭhira, having perceived that desire of Dhṛtarāṣṭra and also his own helplessness, replied to him, 'So be it.'

Words meanings summery:

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

• तम् (tam) - that, him

• कामम् (kāmam) - wish, desire, longing

• अनुबुद्ध्वा (anubuddhvā) - having understood, having perceived, having become aware of

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• आत्मनः (ātmanaḥ) - of the self, one's own

• च (ca) - and, also

• असहायत्वम् (asahāyatvam) - helplessness, lack of support

• तथा (tathā) - so, thus, in that manner

• इति (iti) - thus, so (quotation marker)

• प्रत्युवाच (pratyuvāca) - replied, answered

• तम् (tam) - to him

Words meanings and morphology

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, king of Hastinapura)

Note: Indicates possession or relation to kāmam.

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to kāmam.

कामम् (kāmam) - wish, desire, longing

(noun)

Accusative, masculine, singular of kāma

kāma - wish, desire, longing, love

Note: Object of anubuddhvā.

अनुबुद्ध्वा (anubuddhvā) - having understood, having perceived, having become aware of

(indeclinable)

absolutive

Derived from anu-budh with suffix -tvā for prior action.

Prefix: anu

Root: budh (class 1)

Note: Absolutive (gerund).

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, the eldest Pāṇḍava)

Note: Subject of pratyuvāca.

आत्मनः (ātmanaḥ) - of the self, one's own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Refers to Yudhiṣṭhira's own self.

च (ca) - and, also

(indeclinable)

Note: Connects kāmam and asahāyatvam.

असहायत्वम् (asahāyatvam) - helplessness, lack of support

(noun)

Accusative, neuter, singular of asahāyatva

asahāyatva - helplessness, state of being without help

Note: Object of anubuddhvā, refers to Yudhiṣṭhira's helplessness.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Part of the quoted speech.

इति (iti) - thus, so (quotation marker)

(indeclinable)

Note: Quotation marker.

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of prativac

perfect tense

Perfect tense form of prati-vac.

Prefix: prati

Root: vac (class 2)

तम् (tam) - to him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of pratyuvāca, refers to Dhṛtarāṣṭra.