योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-8

द्रष्टृदृश्यात्मिकैकैव स्वात्मनैव विराजते ।
स्वप्नादिषु यथेहाद्य द्रष्टृदृश्यात्मिका सती ॥ ८ ॥

draṣṭṛdṛśyātmikaikaiva svātmanaiva virājate ,
svapnādiṣu yathehādya draṣṭṛdṛśyātmikā satī 8

8. draṣṭṛdṛśyātmakā eka eva svātmanā eva virājate
svapnādiṣu yathā iha adya draṣṭṛdṛśyātmakā satī

8. (sā) draṣṭṛdṛśyātmakā eka eva svātmanā eva virājate.
yathā svapnādiṣu draṣṭṛdṛśyātmakā satī,
iha adya (api tathā) (sā) (asti).

8. Being of the nature of the seer and the seen (draṣṭṛdṛśyātmakā), it is truly one and shines forth by its own self (ātman) alone. Just as in dreams and the like, so too here and now, it exists as the nature of the seer and the seen (draṣṭṛdṛśyātmakā).

Words meanings summery:

• द्रष्टृदृश्यात्मका (draṣṭṛdṛśyātmakā) - Refers to consciousness itself, which is both the subject and object of experience. (having the nature of seer and seen, consisting of seer and seen)

• एक (eka) - one, single, unique

• एव (eva) - indeed, only

• स्वात्मना (svātmanā) - By its inherent essence (ātman), without external support. (by its own self, by its own nature)

• एव (eva) - indeed, only

• विराजते (virājate) - shines forth, manifests gloriously

• स्वप्नादिषु (svapnādiṣu) - in dreams and the like, etc.

• यथा (yathā) - just as, as

• इह (iha) - In this present state of waking experience. (here, in this world, in this case)

• अद्य (adya) - At this present time or moment. (today, now, presently)

• द्रष्टृदृश्यात्मका (draṣṭṛdṛśyātmakā) - having the nature of seer and seen, consisting of seer and seen

• सती (satī) - As a predicate, meaning "being so" or "existing in that state". (being, existing (feminine))

Words meanings and morphology

द्रष्टृदृश्यात्मका (draṣṭṛdṛśyātmakā) - Refers to consciousness itself, which is both the subject and object of experience. (having the nature of seer and seen, consisting of seer and seen)

(adjective)

Nominative, feminine, singular of draṣṭṛdṛśyātmaka

draṣṭṛdṛśyātmaka - having the nature of the seer and the seen, consisting of the seer and the seen (draṣṭṛdṛśyātmakā)

Compound: draṣṭṛ (seer) + dṛśya (seen) + ātmaka (of the nature of).

Compound type : karmadhāraya (draṣṭṛ+dṛśya+ātmaka)

• draṣṭṛ – seer, observer
  noun (masculine)
  agent noun
  From root √dṛś (to see)
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of perception
  adjective (neuter)
  gerundive
  From root √dṛś (to see)
  Root: dṛś (class 1)
• ātmaka – having the nature of, consisting of, pertaining to (ātman)
  adjective (masculine)
  From ātman + affix -ka

Note: Refers to the underlying reality (consciousness).

एक (eka) - one, single, unique

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

एव (eva) - indeed, only

(indeclinable)

particle

स्वात्मना (svātmanā) - By its inherent essence (ātman), without external support. (by its own self, by its own nature)

(noun)

Instrumental, masculine, singular of svātman

svātman - one's own self (ātman), its own nature, the supreme spirit

Compound of sva (own) and ātman (self)

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

एव (eva) - indeed, only

(indeclinable)

particle

विराजते (virājate) - shines forth, manifests gloriously

(verb)

3rd person , singular, middle, present (laṭ) of virāj

present middle indicative

3rd person singular present middle from vi-√rāj

Prefix: vi

Root: rāj (class 1)

स्वप्नादिषु (svapnādiṣu) - in dreams and the like, etc.

(noun)

Locative, masculine, plural of svapnādi

svapnādi - dreams and so on, beginning with dreams

Compound of svapna (dream) and ādi (beginning, etc.)

Compound type : dvandva-tatpuruṣa (svapna+ādi)

• svapna – sleep, dream
  noun (masculine)
  From root √svap (to sleep)
  Root: svap (class 2)
• ādi – beginning; (as suffix) and so on, etc.
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)

particle

इह (iha) - In this present state of waking experience. (here, in this world, in this case)

(indeclinable)

अद्य (adya) - At this present time or moment. (today, now, presently)

(indeclinable)

द्रष्टृदृश्यात्मका (draṣṭṛdṛśyātmakā) - having the nature of seer and seen, consisting of seer and seen

(adjective)

Nominative, feminine, singular of draṣṭṛdṛśyātmaka

draṣṭṛdṛśyātmaka - having the nature of the seer and the seen, consisting of the seer and the seen (draṣṭṛdṛśyātmakā)

Compound: draṣṭṛ (seer) + dṛśya (seen) + ātmaka (of the nature of).

Compound type : karmadhāraya (draṣṭṛ+dṛśya+ātmaka)

• draṣṭṛ – seer, observer
  noun (masculine)
  agent noun
  From root √dṛś (to see)
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of perception
  adjective (neuter)
  gerundive
  From root √dṛś (to see)
  Root: dṛś (class 1)
• ātmaka – having the nature of, consisting of, pertaining to (ātman)
  adjective (masculine)
  From ātman + affix -ka

Note: Agrees with the implicit subject (consciousness/reality).

सती (satī) - As a predicate, meaning "being so" or "existing in that state". (being, existing (feminine))

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, real, true, good; the existent, reality, truth

present active participle

Feminine nominative singular of present participle of √as (to be)

Root: as (class 2)