योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-3

श्रीवसिष्ठ उवाच ।
काकतालीयवद्ब्रह्म यद्भातीवात्मनात्मनि ।
स तेनैवात्मनात्मैव जगदित्यवबुध्यते ॥ ३ ॥

śrīvasiṣṭha uvāca ,
kākatālīyavadbrahma yadbhātīvātmanātmani ,
sa tenaivātmanātmaiva jagadityavabudhyate 3

3. śrīvasiṣṭhaḥ uvāca kākatālīyavat brahma yat bhāti iva ātmanā
ātmani saḥ tena eva ātmanā ātmā eva jagat iti avabudhyate

3. śrīvasiṣṭhaḥ uvāca.
yat brahma ātmanā ātmani kākatālīyavat iva bhāti,
saḥ tena eva ātmanā ātmā eva jagat iti avabudhyate.

3. Śrī Vasiṣṭha said: That Brahman, which appears spontaneously within itself through its own nature (ātman), resembling an accidental "crow-and-palm-fruit" event, is understood by that very self (ātman) as the world, indeed, as the self (ātman) itself.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage) (The venerable Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• काकतालीयवत् (kākatālīyavat) - like a "crow-and-palm-fruit" event (spontaneous, coincidental) (like a crow and a palm fruit (accidental, spontaneous occurrence))

• ब्रह्म (brahma) - Brahman (the Absolute Reality) (Brahman (the Absolute Reality), ultimate truth)

• यत् (yat) - which (which, that which)

• भाति (bhāti) - appears (shines, appears, seems)

• इव (iva) - as if, resembling (as if, like, as it were)

• आत्मना (ātmanā) - by its own nature (ātman) (by the self, by oneself, by its nature)

• आत्मनि (ātmani) - within itself (ātman) (in the self, within oneself)

• सः (saḥ) - that (Brahman) (that (masculine))

• तेन (tena) - by that (ātman/self) (by that (masculine/neuter))

• एव (eva) - very (indeed, certainly, only, merely)

• आत्मना (ātmanā) - by that very self (ātman), the cognizing consciousness (by the self, by oneself, by its nature)

• आत्मा (ātmā) - the self (ātman) (the self, soul, spirit, essence)

• एव (eva) - indeed (indeed, certainly, only, merely)

• जगत् (jagat) - the world (world, universe)

• इति (iti) - thus, as (thus, so, which means, quoting particle)

• अवबुध्यते (avabudhyate) - is understood (is understood, is perceived, is known)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage) (The venerable Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable Vasiṣṭha, name of a revered Vedic sage

Compound

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, beauty, revered
  adjective (feminine)
• vasiṣṭha – most excellent, best; name of a Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of √vac

perfect active third singular

Perfect form of √vac

Root: vac (class 2)

काकतालीयवत् (kākatālīyavat) - like a "crow-and-palm-fruit" event (spontaneous, coincidental) (like a crow and a palm fruit (accidental, spontaneous occurrence))

(indeclinable)

From kāka (crow) + tāla (palm tree) + īya (suffix)

Compound type : dvandva (kāka+tāla)

• kāka – crow
  noun (masculine)
• tāla – palm tree, musical measure
  noun (masculine)

Note: The suffix -vat makes it adverbial.

ब्रह्म (brahma) - Brahman (the Absolute Reality) (Brahman (the Absolute Reality), ultimate truth)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute Reality), sacred word/knowledge, supreme being

Root: bṛh (class 1)

यत् (yat) - which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

भाति (bhāti) - appears (shines, appears, seems)

(verb)

3rd person , singular, active, present (laṭ) of √bhā

present active third singular

From root √bhā (to shine)

Root: bhā (class 2)

इव (iva) - as if, resembling (as if, like, as it were)

(indeclinable)

आत्मना (ātmanā) - by its own nature (ātman) (by the self, by oneself, by its nature)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root: an (class 2)

आत्मनि (ātmani) - within itself (ātman) (in the self, within oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root: an (class 2)

सः (saḥ) - that (Brahman) (that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one

तेन (tena) - by that (ātman/self) (by that (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of tad

tad - that, that one

एव (eva) - very (indeed, certainly, only, merely)

(indeclinable)

आत्मना (ātmanā) - by that very self (ātman), the cognizing consciousness (by the self, by oneself, by its nature)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root: an (class 2)

आत्मा (ātmā) - the self (ātman) (the self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root: an (class 2)

Note: Predicate nominative with `iti`.

एव (eva) - indeed (indeed, certainly, only, merely)

(indeclinable)

जगत् (jagat) - the world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle (from √gam)

From root √gam (to go, move)

Root: gam (class 1)

इति (iti) - thus, as (thus, so, which means, quoting particle)

(indeclinable)

अवबुध्यते (avabudhyate) - is understood (is understood, is perceived, is known)

(verb)

3rd person , singular, passive, present (laṭ) of √budh

present passive third singular

From root √budh (to awaken, know) with prefix ava- (4th class middle/passive)

Prefix: ava

Root: budh (class 4)