योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-11

एतत्तु स्वप्नसंकल्पनगरेष्वनुभूयते ।
इत्थं नाम तपत्येषा चिद्दीप्तिः प्रथमोदिता ॥ ११ ॥

etattu svapnasaṃkalpanagareṣvanubhūyate ,
itthaṃ nāma tapatyeṣā ciddīptiḥ prathamoditā 11

11. etat tu svapna-saṅkalpa-nagareṣu anubhūyate
ittham nāma tapati eṣā cit-dīptiḥ prathama-uditā

11. etat tu svapna-saṅkalpa-nagareṣu anubhūyate
ittham nāma eṣā prathama-uditā cit-dīptiḥ tapati

11. This, however, is experienced in cities imagined within a dream (svapnasaṅkalpanagara). It is thus, indeed, that this primordially arisen light of consciousness (cit-dīpti) manifests.

Words meanings summery:

• एतत् (etat) - this (neuter nominative/accusative singular)

• तु (tu) - but, however, indeed

• स्वप्न-सङ्कल्प-नगरेषु (svapna-saṅkalpa-nagareṣu) - in dream-cities of imagination, in imaginary cities in dreams

• अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

• इत्थम् (ittham) - thus, in this manner, so

• नाम (nāma) - indeed, by name, as it were

• तपति (tapati) - manifests, shines forth (shines, radiates, heats, performs austerity)

• एषा (eṣā) - this (feminine nominative singular)

• चित्-दीप्तिः (cit-dīptiḥ) - radiance of consciousness (cit-dīpti), light of consciousness

• प्रथम-उदिता (prathama-uditā) - first arisen, primeval, primordially manifested

Words meanings and morphology

एतत् (etat) - this (neuter nominative/accusative singular)

(pronoun)

Nominative, neuter, singular of etad

etad - this

तु (tu) - but, however, indeed

(indeclinable)

स्वप्न-सङ्कल्प-नगरेषु (svapna-saṅkalpa-nagareṣu) - in dream-cities of imagination, in imaginary cities in dreams

(noun)

Locative, neuter, plural of svapna-saṅkalpa-nagara

svapna-saṅkalpa-nagara - dream-cities of imagination

Compound type : tatpurusha (svapna+saṅkalpa+nagara)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṅkalpa – intention, will, imagination, mental conception, resolve
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 10)
• nagara – city, town
  noun (neuter)

अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Passive Indicative

3rd person singular present passive tense, ātmanepada

Prefix: anu

Root: bhū (class 1)

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

नाम (nāma) - indeed, by name, as it were

(indeclinable)

तपति (tapati) - manifests, shines forth (shines, radiates, heats, performs austerity)

(verb)

3rd person , singular, active, present (laṭ) of tap

Present Active Indicative

3rd person singular present tense, parasmaipada

Root: tap (class 1)

एषा (eṣā) - this (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of etad

etad - this

चित्-दीप्तिः (cit-dīptiḥ) - radiance of consciousness (cit-dīpti), light of consciousness

(noun)

Nominative, feminine, singular of cit-dīpti

cit-dīpti - radiance of consciousness, light of intelligence

Compound type : tatpurusha (cit+dīpti)

• cit – consciousness, intelligence, understanding
  noun (feminine)
• dīpti – light, radiance, splendor, brilliance
  noun (feminine)
  Root: dīp (class 4)

प्रथम-उदिता (prathama-uditā) - first arisen, primeval, primordially manifested

(adjective)

Nominative, feminine, singular of prathama-uditā

prathama-udita - first arisen, primeval, originally appeared

Compound type : karmadhāraya (prathama+udita)

• prathama – first, foremost, initial
  adjective (masculine)
• udita – arisen, appeared, uttered
  Past Passive Participle (masculine)
  Past Passive Participle
  from root `ud-i` (to rise)
  Prefix: ud
  Root: i (class 2)

Note: Agrees with `cit-dīptiḥ` and `eṣā`.