योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-5

श्रीवसिष्ठ उवाच ।
इत्थंरूपमिदं भाति चितिरूपप्रभाप्रभा ।
पश्य सैवात्मनाऽऽस्ते यत्प्रकाशादिभिरेव च ॥ ५ ॥

śrīvasiṣṭha uvāca ,
itthaṃrūpamidaṃ bhāti citirūpaprabhāprabhā ,
paśya saivātmanā''ste yatprakāśādibhireva ca 5

5. śrīvasiṣṭhaḥ uvāca itthaṃrūpam idam bhāti citirūpaprabhāprabhā
paśya sā eva ātmanā āste yat prakāśādibhiḥ eva ca

5. śrīvasiṣṭhaḥ uvāca.
idam itthaṃrūpam bhāti (yad) citirūpaprabhāprabhā (asti).
paśya,
sā eva ātmanā āste yat prakāśādibhiḥ eva ca (asti).

5. Śrī Vasiṣṭha said: This (world) appears in such a form; it is the sheer radiance (prabhā) of the light (prabhā) that is the form (rūpa) of consciousness (citi). Behold! That very (consciousness) exists by its own nature (ātman), along with illumination (prakāśa) and other qualities.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage) (The venerable Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• इत्थंरूपम् (itthaṁrūpam) - in such a form (of such a form, in this manner)

• इदम् (idam) - this (world/phenomenon) (this, this one)

• भाति (bhāti) - appears (shines, appears, seems)

• चितिरूपप्रभाप्रभा (citirūpaprabhāprabhā) - the sheer radiance (prabhā) of the light (prabhā) that is the form (rūpa) of consciousness (citi) (the radiance of the light of the form of consciousness)

• पश्य (paśya) - behold! (behold, see, look)

• सा (sā) - that (consciousness, citi) (that (feminine))

• एव (eva) - very (indeed, certainly, only, merely)

• आत्मना (ātmanā) - by its own nature (ātman) (by the self, by oneself, by its nature)

• आस्ते (āste) - exists (exists, sits, remains)

• यत् (yat) - that which (is associated with) (which, that which)

• प्रकाशादिभिः (prakāśādibhiḥ) - along with illumination (prakāśa) and other qualities (by light and others, with light etc.)

• एव (eva) - indeed, certainly, only, merely

• च (ca) - and (and, also)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage) (The venerable Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable Vasiṣṭha, name of a revered Vedic sage

Compound

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, beauty, revered
  adjective (feminine)
• vasiṣṭha – most excellent, best; name of a Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of √vac

perfect active third singular

Perfect form of √vac

Root: vac (class 2)

इत्थंरूपम् (itthaṁrūpam) - in such a form (of such a form, in this manner)

(adjective)

Nominative, neuter, singular of itthaṃrūpa

itthaṁrūpa - of such a form, having such a nature

Compound

Compound type : bahuvrīhi (ittham+rūpa)

• ittham – thus, in this manner
  indeclinable
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Modifies `idam`.

इदम् (idam) - this (world/phenomenon) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

भाति (bhāti) - appears (shines, appears, seems)

(verb)

3rd person , singular, active, present (laṭ) of √bhā

present active third singular

From root √bhā (to shine)

Root: bhā (class 2)

चितिरूपप्रभाप्रभा (citirūpaprabhāprabhā) - the sheer radiance (prabhā) of the light (prabhā) that is the form (rūpa) of consciousness (citi) (the radiance of the light of the form of consciousness)

(noun)

Nominative, feminine, singular of citirūpaprabhāprabhā

citirūpaprabhāprabhā - the splendor of the light which is the form of consciousness

Compound

Compound type : tatpurusha (citi+rūpa+prabhā+prabhā)

• citi – consciousness, intelligence, understanding
  noun (feminine)
  From √cit (to perceive, understand)
  Root: cit (class 1)
• rūpa – form, shape, nature
  noun (neuter)
• prabhā – light, radiance, splendor
  noun (feminine)
  From pra- + √bhā
  Prefix: pra
  Root: bhā (class 2)
• prabhā – light, radiance, splendor
  noun (feminine)
  From pra- + √bhā
  Prefix: pra
  Root: bhā (class 2)

Note: Predicate nominative for `idam`.

पश्य (paśya) - behold! (behold, see, look)

(verb)

2nd person , singular, active, imperative (loṭ) of √dṛś

imperative active second singular

From root √dṛś (to see), with thematic stem paśya-

Root: dṛś (class 1)

सा (sā) - that (consciousness, citi) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one

एव (eva) - very (indeed, certainly, only, merely)

(indeclinable)

आत्मना (ātmanā) - by its own nature (ātman) (by the self, by oneself, by its nature)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root: an (class 2)

आस्ते (āste) - exists (exists, sits, remains)

(verb)

3rd person , singular, middle, present (laṭ) of √ās

present middle third singular

From root √ās (to sit, exist)

Root: ās (class 2)

यत् (yat) - that which (is associated with) (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

प्रकाशादिभिः (prakāśādibhiḥ) - along with illumination (prakāśa) and other qualities (by light and others, with light etc.)

(noun)

Instrumental, masculine, plural of prakāśādi

prakāśādi - light and so forth, beginning with light

Compound

Compound type : tatpurusha (prakāśa+ādi)

• prakāśa – light, brightness, manifestation, illumination
  noun (masculine)
  From pra- + √kāś (to shine)
  Prefix: pra
  Root: kāś (class 1)
• ādi – beginning, and so forth, etc.
  noun (masculine)

एव (eva) - indeed, certainly, only, merely

(indeclinable)

च (ca) - and (and, also)

(indeclinable)