योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-2

भ्रान्तिरेवेयमाभाति जगदाभासरूपिणी ।
भ्रान्तिरेवापि वा नैव ब्रह्मसत्तैव केवला ॥ २ ॥

bhrāntireveyamābhāti jagadābhāsarūpiṇī ,
bhrāntirevāpi vā naiva brahmasattaiva kevalā 2

2. bhrāntiḥ eva iyam ābhāti jagadābhāsarūpiṇī
bhrāntiḥ eva api vā na eva brahmasattā eva kevalā

2. iyam bhrāntiḥ eva jagadābhāsarūpiṇī ābhāti vā
api na eva bhrāntiḥ kevalā brahmasattā eva

2. This very illusion (bhrānti) appears, taking on the form of the world's manifestation. Or rather, it is not an illusion (bhrānti) at all, but solely the existence (sattā) of Brahman.

Words meanings summery:

• भ्रान्तिः (bhrāntiḥ) - illusion (regarding the nature of reality) (illusion, error, delusion, confusion)

• एव (eva) - indeed, only (indeed, certainly, only, merely)

• इयम् (iyam) - this (this (feminine))

• आभाति (ābhāti) - appears (appears, shines, seems)

• जगदाभासरूपिणी (jagadābhāsarūpiṇī) - having the form of the world's manifestation (having the form of the world's appearance/manifestation)

• भ्रान्तिः (bhrāntiḥ) - illusion (regarding the nature of reality) (illusion, error, delusion, confusion)

• एव (eva) - at all (indeed, certainly, only, merely)

• अपि (api) - even (also, even, moreover, though)

• वा (vā) - or rather (or, either)

• न (na) - not (not, no)

• एव (eva) - at all (indeed, certainly, only, merely)

• ब्रह्मसत्ता (brahmasattā) - the existence (sattā) of Brahman (the existence/reality of Brahman)

• एव (eva) - solely (indeed, certainly, only, merely)

• केवला (kevalā) - sole (sole, alone, mere, pure)

Words meanings and morphology

भ्रान्तिः (bhrāntiḥ) - illusion (regarding the nature of reality) (illusion, error, delusion, confusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion

From root √bhram (to wander, to err)

Root: bhram (class 1)

एव (eva) - indeed, only (indeed, certainly, only, merely)

(indeclinable)

इयम् (iyam) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

आभाति (ābhāti) - appears (appears, shines, seems)

(verb)

3rd person , singular, active, present (laṭ) of √bhā

present active third singular

From root √bhā (to shine) with prefix ā-

Prefix: ā

Root: bhā (class 2)

जगदाभासरूपिणी (jagadābhāsarūpiṇī) - having the form of the world's manifestation (having the form of the world's appearance/manifestation)

(adjective)

Nominative, feminine, singular of jagadābhāsarūpin

jagadābhāsarūpin - having the form of the world's appearance

Compound

Compound type : bahuvrīhi (jagat+ābhāsa+rūpin)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• ābhāsa – appearance, manifestation, semblance, reflection
  noun (masculine)
  From ā- + √bhā
  Prefix: ā
  Root: bhā (class 2)
• rūpin – having the form of, characterized by
  adjective (masculine)
  Suffix -in added to rūpa

Note: Adjective modifying `bhrāntiḥ`.

भ्रान्तिः (bhrāntiḥ) - illusion (regarding the nature of reality) (illusion, error, delusion, confusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion

From root √bhram (to wander, to err)

Root: bhram (class 1)

एव (eva) - at all (indeed, certainly, only, merely)

(indeclinable)

अपि (api) - even (also, even, moreover, though)

(indeclinable)

वा (vā) - or rather (or, either)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

एव (eva) - at all (indeed, certainly, only, merely)

(indeclinable)

ब्रह्मसत्ता (brahmasattā) - the existence (sattā) of Brahman (the existence/reality of Brahman)

(noun)

Nominative, feminine, singular of brahmasattā

brahmasattā - the existence/reality of Brahman

Compound

Compound type : tatpurusha (brahman+sattā)

• brahman – Brahman (the Absolute Reality), sacred word/knowledge
  noun (neuter)
  Root: bṛh (class 1)
• sattā – existence, being, reality, essence
  noun (feminine)
  From root √as (to be)
  Root: as (class 2)

एव (eva) - solely (indeed, certainly, only, merely)

(indeclinable)

केवला (kevalā) - sole (sole, alone, mere, pure)

(adjective)

Nominative, feminine, singular of kevala

kevala - sole, alone, mere, pure, whole, absolute

Note: Adjective modifying `brahmasattā`.