योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-13

स्वभावभूतमस्माकं त्विदं भाति महात्मनाम् ।
भास्यभासकसंवित्तिर्नश्यति प्रतिभामिता ॥ १३ ॥

svabhāvabhūtamasmākaṃ tvidaṃ bhāti mahātmanām ,
bhāsyabhāsakasaṃvittirnaśyati pratibhāmitā 13

13. svabhāva-bhūtam asmākam tu idam bhāti mahā-ātmanām
bhāsya-bhāsaka-saṃvittiḥ naśyati pratibhāmitā

13. tu idam svabhāva-bhūtam asmākam mahā-ātmanām bhāti
pratibhāmitā bhāsya-bhāsaka-saṃvittiḥ naśyati

13. This (reality), having become our intrinsic nature (svabhāvabhūta), shines forth for great souls (mahātman). (At that point,) the awareness of the perceived object (bhāsya) and the perceiving subject (bhāsaka)—an awareness that is merely a reflection (pratibhāmitā)—vanishes.

Words meanings summery:

• स्वभाव-भूतम् (svabhāva-bhūtam) - having become the intrinsic nature, being intrinsic nature

• अस्माकम् (asmākam) - of us, ours

• तु (tu) - but, however, indeed

• इदम् (idam) - this (neuter nominative/accusative singular)

• भाति (bhāti) - shines, appears, seems

• महा-आत्मनाम् (mahā-ātmanām) - of great souls, of the great Self (ātman)

• भास्य-भासक-संवित्तिः (bhāsya-bhāsaka-saṁvittiḥ) - awareness of the perceived object and the perceiving subject, the knowledge of the illumined and the illumining

• नश्यति (naśyati) - perishes, disappears, vanishes

• प्रतिभामिता (pratibhāmitā) - an awareness that is merely a reflection (reflected, manifested as a reflection, intuiting, appearing)

Words meanings and morphology

स्वभाव-भूतम् (svabhāva-bhūtam) - having become the intrinsic nature, being intrinsic nature

(adjective)

Nominative, neuter, singular of svabhāva-bhūta

svabhāva-bhūta - having become intrinsic nature, being of innate nature

Compound type : tatpurusha (svabhāva+bhūta)

• svabhāva – intrinsic nature (svabhāva), inherent disposition, self-existence
  noun (masculine)
• bhūta – become, been, existing, past, creature
  Past Passive Participle (neuter)
  Past Passive Participle
  from root `bhū` (to be, to become)
  Root: bhū (class 1)

Note: Agrees with `idam`.

अस्माकम् (asmākam) - of us, ours

(pronoun)

Genitive, plural of asmad

asmad - I, we

तु (tu) - but, however, indeed

(indeclinable)

इदम् (idam) - this (neuter nominative/accusative singular)

(pronoun)

Nominative, neuter, singular of idam

idam - this

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active Indicative

3rd person singular present tense, parasmaipada

Root: bhā (class 2)

महा-आत्मनाम् (mahā-ātmanām) - of great souls, of the great Self (ātman)

(noun)

Genitive, masculine, plural of mahā-ātman

mahā-ātman - great soul, great Self, noble person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

भास्य-भासक-संवित्तिः (bhāsya-bhāsaka-saṁvittiḥ) - awareness of the perceived object and the perceiving subject, the knowledge of the illumined and the illumining

(noun)

Nominative, feminine, singular of bhāsya-bhāsaka-saṃvitti

bhāsya-bhāsaka-saṁvitti - awareness of the object-subject duality, knowledge of the perceived and perceiver

Compound type : tatpurusha (bhāsya+bhāsaka+saṃvitti)

• bhāsya – to be illumined, object of perception, visible, manifest
  noun (neuter)
  Gerundive/Past Passive Participle
  from root `bhās` (to shine), used substantively as 'object to be illumined' or 'the perceived'
  Root: bhās (class 2)
• bhāsaka – illuminator, perceiver, subject, shining, causing to shine
  noun (masculine)
  Root: bhās (class 2)
• saṃvitti – awareness, consciousness, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

नश्यति (naśyati) - perishes, disappears, vanishes

(verb)

3rd person , singular, active, present (laṭ) of naś

Present Active Indicative

3rd person singular present tense, parasmaipada

Root: naś (class 4)

प्रतिभामिता (pratibhāmitā) - an awareness that is merely a reflection (reflected, manifested as a reflection, intuiting, appearing)

(adjective)

Nominative, feminine, singular of pratibhāmita

pratibhāmita - reflected, appearing as a reflection, manifested, shown

Past Passive Participle

from root `bhā` with prefix `prati`

Prefix: prati

Root: bhā (class 2)

Note: Agrees with `saṃvittiḥ`.