योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-191, verse-10

एकैव चित्र्त्रयं भूत्वा सर्गादौ भाति सर्गवत् ।
एष एव स्वभावोऽस्या यदेवं भाति भासुरा ॥ १० ॥

ekaiva citrtrayaṃ bhūtvā sargādau bhāti sargavat ,
eṣa eva svabhāvo'syā yadevaṃ bhāti bhāsurā 10

10. ekā eva citra-trayam bhūtvā sarga ādau bhāti sargavat
eṣaḥ eva svabhāvaḥ asyāḥ yat evam bhāti bhāsurā

10. ekā eva citra-trayam bhūtvā sarga ādau sargavat
bhāti asyāḥ eṣaḥ eva svabhāvaḥ yat evam bhāsurā bhāti

10. The One alone, having become a threefold manifestation of consciousness (cit), appears at the beginning of creation as if it were creation itself. This indeed is her intrinsic nature (svabhāva), that she thus shines forth, radiant.

Words meanings summery:

• एका (ekā) - one, single, alone

• एव (eva) - indeed, only, alone, certainly

• चित्र-त्रयम् (citra-trayam) - threefold manifestation of consciousness (threefold manifestation, a trio of wonders, threefold picture/display of consciousness)

• भूत्वा (bhūtvā) - having become, having been

• सर्ग (sarga) - creation, emanation

• आदौ (ādau) - at the beginning, in the first place

• भाति (bhāti) - shines, appears, seems

• सर्गवत् (sargavat) - like creation, as if it were creation

• एषः (eṣaḥ) - this (masculine nominative singular)

• एव (eva) - indeed, only, alone, certainly

• स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent quality, self-existence

• अस्याः (asyāḥ) - of this (feminine), her

• यत् (yat) - that (conjunction) (that, which (neuter nominative/accusative))

• एवम् (evam) - thus, in this manner, so

• भाति (bhāti) - shines, appears, seems

• भासुरा (bhāsurā) - radiant, brilliant, shining

Words meanings and morphology

एका (ekā) - one, single, alone

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

एव (eva) - indeed, only, alone, certainly

(indeclinable)

चित्र-त्रयम् (citra-trayam) - threefold manifestation of consciousness (threefold manifestation, a trio of wonders, threefold picture/display of consciousness)

(noun)

Nominative, neuter, singular of citra-traya

citra-traya - threefold picture, a trio of wonders, threefold manifestation

Compound type : tatpurusha (citra+traya)

• citra – bright, clear, various, wonderful, picture, painting, variegated
  noun (neuter)
• traya – a trio, three, triad
  noun (neuter)

Note: `trayam` is nominative/accusative singular neuter.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

absolutive

gerund, formed from root `bhū` + suffix `tvā`

Root: bhū (class 1)

सर्ग (sarga) - creation, emanation

(noun)

masculine, singular of sarga

sarga - creation, emanation, discharge, letting go

Root: sṛj (class 6)

Note: First member of a compound-like structure with `ādau`.

आदौ (ādau) - at the beginning, in the first place

(noun)

Locative, masculine, singular of ādi

ādi - beginning, start, origin, first

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active Indicative

3rd person singular present tense, parasmaipada

Root: bhā (class 2)

सर्गवत् (sargavat) - like creation, as if it were creation

(adverb)

एषः (eṣaḥ) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of etad

etad - this

एव (eva) - indeed, only, alone, certainly

(indeclinable)

स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent quality, self-existence

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, self-existence, essential quality

अस्याः (asyāḥ) - of this (feminine), her

(pronoun)

Genitive, feminine, singular of idam

idam - this

यत् (yat) - that (conjunction) (that, which (neuter nominative/accusative))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Used as a conjunction 'that'.

एवम् (evam) - thus, in this manner, so

(indeclinable)

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active Indicative

3rd person singular present tense, parasmaipada

Root: bhā (class 2)

भासुरा (bhāsurā) - radiant, brilliant, shining

(adjective)

Nominative, feminine, singular of bhāsura

bhāsura - shining, radiant, brilliant

Note: Agrees with the implied feminine subject, referred to by `asyāḥ`.